P
peary
Guest
Originally Posted by O.S. Luke:
*The Real Presence is an embracing of faith and the supernatural power of God that can transcend logic and permanence. Transubstantiation is an Aristotelian philosophical construct. You can’t “prove” either - because you cannot “prove” a mystery (Real Presence), and empirical observation and scientific method is no help when it comes to Aristotelian/Thomistic thought where T. is concerned.
The Body and Blood of Christ is… the Body of Blood of Christ. Period. No explanation needed… or for that matter, is even possible. To explain the mystery is to take away the mystery.*
**The reason why transubstantiation became a theological way of explanation is that, at the time, science as a discipline was beginning to form and questions were being raised as to the accuracy of the Church’s doctrine on the Eucharist. Not only that, it was beginning to be challenged by some theologians in areas of the Church, as well as in protestant thought. I don’t think, actually, that the Church or Aquinas were even interested in empirical observation or a scientific method of explaining the Eucharist, but both were intent on clarifying exactly what was happening in the Eucharist: that Christ was fully present - body, blood, soul, and Divinity - under the outer manifestation of bread and wine which became literally the body and blood of the Lord during Consecration.
This was in response to those who taught (as Luther did) that Christ was fully present only at Communion but ‘left’ as soon as it was over, that the bread and wine reverted back to what they originally were and did not remain Christ’s body and blood. It was also in response to those who only believed that Christ was present merely in a ‘spiritual’ way, not in a bodily way, as well as responding to the theology that it was merely a memorial, nothing more.
In no way does this take away from the supernatural power of God (which protestants seemingly were doing) and it upheld the Church’s position on what exactly constituted the Eucharist. It remained (and still does) a mystery of Faith regardless.**
*The Real Presence is an embracing of faith and the supernatural power of God that can transcend logic and permanence. Transubstantiation is an Aristotelian philosophical construct. You can’t “prove” either - because you cannot “prove” a mystery (Real Presence), and empirical observation and scientific method is no help when it comes to Aristotelian/Thomistic thought where T. is concerned.
The Body and Blood of Christ is… the Body of Blood of Christ. Period. No explanation needed… or for that matter, is even possible. To explain the mystery is to take away the mystery.*
**The reason why transubstantiation became a theological way of explanation is that, at the time, science as a discipline was beginning to form and questions were being raised as to the accuracy of the Church’s doctrine on the Eucharist. Not only that, it was beginning to be challenged by some theologians in areas of the Church, as well as in protestant thought. I don’t think, actually, that the Church or Aquinas were even interested in empirical observation or a scientific method of explaining the Eucharist, but both were intent on clarifying exactly what was happening in the Eucharist: that Christ was fully present - body, blood, soul, and Divinity - under the outer manifestation of bread and wine which became literally the body and blood of the Lord during Consecration.
This was in response to those who taught (as Luther did) that Christ was fully present only at Communion but ‘left’ as soon as it was over, that the bread and wine reverted back to what they originally were and did not remain Christ’s body and blood. It was also in response to those who only believed that Christ was present merely in a ‘spiritual’ way, not in a bodily way, as well as responding to the theology that it was merely a memorial, nothing more.
In no way does this take away from the supernatural power of God (which protestants seemingly were doing) and it upheld the Church’s position on what exactly constituted the Eucharist. It remained (and still does) a mystery of Faith regardless.**
