I hate to beat a dead horse, but could you please show me where in scripture specific proof of purgatory exists? Much of this to me seems to be based upon slanted interpertation and broad based assumption. Also, if anyone knows the actual history of our church and the apocrypha, please let me know!
Do note the Jews have a form of purgagory though using different wors for the teachings. The Catholic church and Eastern Orthodox all prior to Protestants going back to the time of Christ taught from all the ancient fathers the concept of Purgatory and the benifit of offering a prayers for the church suffering in purgatory…
Why would anyone go to purgatory?** to be cleansed-purged of remaining sins and worldly attachments**. “**Nothing unclean shall enter heaven” Revelations 21:27.
**Mat 5:48 **Be you therefore perfect, as also your heavenly Father is perfect. (**The perfection comes through the cleansing, the purging of a soul stained with sin, of a soul still held by some chains of attachment to the world.) (necessity of cleansing of all sin being made perfect occurs upon death))
Heb 12:14 … pursue that consecration and
holiness, without which no one will [ever] see the Lord.
Heb: 12:23** (Pugation)-the spirits of just men who died in godliness are “made” perfect.---- **(They do not necessarily arrive perfect. They are made perfect after their death.
Prayer for the dead: 2 Timothy 1:16-18, “May the Lord grant mercy to the house of onesiphorus, because he often comforted me and was not ashamed of my chains; but when he came to Rome, he sought me out diligently and found me. May the Lord grant him to find mercy from the Lord on that day. And thou knowest very well the many services he rendered me at Ephesus.”** ( Onesiphorus is spoken of as now dead; he was an official of the church at Ephsus.)
2 Tim 1:18 from
from the UBS Handbook Series. Copyright 1961-1997, by United Bible Societies.)**verses seem to imply Onesiphorus’ death, and, since he prays God to have mercy upon his soul, show that prayers are profitable not only to the living, but also to the dead. They are an early illustration of Christian prayer for the dead. (Catholic Commentary edited by Dom Bernard Orchard)
Matthew 5:25-26, & 48, "come to terms with thy opponent quickly while lest thy opponent deliver thee to the judge, and the judge to the officer, and** thou be cast into prison**. Amen I say to thee,** thou wilt not come out from it until thou hast paid the last penny.** (the
judge is God, the prison is the place of purging, of cleansing, the releasing or coming out of prison cannot occur if one is sent to hell, see church fathers below for commentary and meaning of this passage as taught from the get go.** Most all of the early church fathers provide the interpretation of purgatory to this passage **According the Haydock commentary on scripture:-Ver. 25. & 26. Agree whilst you are in the way, or wayfaring men, i.e. in this life, lest you be cast into prison, i.e. according to
Sts. Cyprian, Ambrose, and Origen, into purgatory; according to St. Augustine, into hell, in which, as the debt is to be paid to inflexible justice, it can never be acquitted, and of course no release can be hoped for from that prison. (Haydock)
1 Corinthians 3:14-15, “if his work abides which he has built thereon he will receive reward; if his work burns he will lose his reward,
but himself will be saved yet so as through fire.” Heaven has no fire, and Hell is forever, only Purgatory could explain this passage?..{include the idea of
purificatory suffering after this life, i.e. in purgatory. (A Catholic Commentary on Holy }Scripture,…{Divers of the
ancient fathers, as well as later interpreters, from these words, prove the Catholic doctrine of a purgatory, that is, that many Christians, who die guilty, not of heinous or mortal sins, but of lesser, and what are called venial sins, or to whom a temporal punishment from the sins they have committed, still remains due, before they can be admitted to a reward in heaven, (into which nothing defiled or unclean can enter) must suffer some punishments for a time, in some place, which is called Purgatory, and is such a manner, as is agreeable to the divine justice, before their reward in heaven. These words of the apostle, the Latin Fathers in the Council of Florence[1] Haydock Commentary}
Mat 12:36 But I say unto you, that **every idle word that men shall speak, they shall render an account **for it in the day of judgment.