… Or Leo IX, or Cerularius.Couldn’t the same be said about Arius, the followers of Nestorius, the Donatists…?
Jon
… Or Leo IX, or Cerularius.Couldn’t the same be said about Arius, the followers of Nestorius, the Donatists…?
Please let us know what you find out. Fr. Wilwarding said a friend of Luther’s brought the priest in dressed in lay clothes, or Luther’s friends would not have let him in. I think at the point of death a priest can absolve. God Bless, MemawI didn’t know that. I’ll look into it. Thank you!
Although, wasn’t he excommunicated? Under that case, the priest would still go to him but would not have been able to absolve or anoint?
Then both Rome and Constantinople should have listened.The Great Schism did not stop there. They fractured over and over. My understanding is that, for the most part, they are not in communion with the RCC.
We don’t say - we agree on the “essentials” and therefore we are in the same invisible church.
These eastern bishops split because the Crusaders, from all over Europe, pillaged Constantinople to receive adequate compensation for their troubles. They blamed the pope, even though he excommunicated these soldiers.
In any event, it’s not the same thing. The eastern churches often hold up Ignatius of Antioch as their link to apostolic succession, yet Ignatius spoke strongly against schism in the Church.![]()
Can you expound on this statement, with links showing the disunity? I have experienced the unity first-hand with Eastern Catholics, and I know Eastern Catholics who have experienced it with the Latin Church.And the Catholic has as much unity with all of them as they have with each other.
Jon
What happened in England though is not necessarily the same as the Protestant Reformation. Henry VIII had actually issued a very tough criticism of Luther and a defense of Catholic tradition. This was of course, before the issue over divorcing his wife came up. I don’t think Henry VIII really cared about any of the doctrines espoused by the Luther or any of the other Reformers.I think they wanted to “have it their way” also. I think Henry VIII broke away because he wanted a divorce and the Church wouldn’t and couldn’t grant him one because his marriage to Catherine was a Sacrament. God Bless, Memaw
So are you answering yes or no to my question?… Or Leo IX, or Cerularius.
Jon
The answer to the question is that, no, none of us intend for their to be division in the Holy Catholic and Apostolic Church, but divisions we make, we sinful beings.So are you answering yes or no to my question?
Can you expound on this statement, with links showing the disunity? I have experienced the unity first-hand with Eastern Catholics, and I know Eastern Catholics who have experienced it with the Latin Church.
No unity there, Memaw said. And I said that the Catholic Church has no unity with any of them, either.Originally Posted by Memaw View Post
Your right, and we can see the results of the Reformation. 40,000 plus different denominations. No unity there. God Bless, Memaw
I misunderstood your comment. My apologies.No unity there, Memaw said. And I said that the Catholic Church has no unity with any of them, either.
Jon
No apology needed. I should have been clearer.I misunderstood your comment. My apologies.
Rome didn’t force anyone to leave or want them to leave, and they couldn’t control the actions of the Crusaders.Then both Rome and Constantinople should have listened.
Lutherans don’t say we agree on essentials either. Or rather, our understanding of essentials includes sacraments, etc.
Jon
when someone is dying any priest may absolve him and lift excommunication and other penalties he may have incured, even a priest without faculties to hear confession is allowed to hear the confession of the dying.I didn’t know that. I’ll look into it. Thank you!
Although, wasn’t he excommunicated? Under that case, the priest would still go to him but would not have been able to absolve or anoint?
The excommunications between Rome and Constantinople were mutual. Rome was equally complicit in the Schism. Likewise, the Catholic Catechism clearly states of the divisions that occurred in the 16th century: “…often enough,** men of both sides were to blame**.”Rome didn’t force anyone to leave or want them to leave, and they couldn’t control the actions of the Crusaders.
I’m pretty certain the excommunication of the soldiers indicates otherwise.The excommunications between Rome and Constantinople were mutual. Rome was equally complicit in the Schism. Likewise, the Catholic Catechism clearly states of the divisions that occurred in the 16th century: “…often enough,** men of both sides were to blame**.”
Clearly, there is blame for division on both sides, including Rome. And BTW, in Wittenburg, too.
Jon
I’m pretty certain the excommunication of the soldiers indicates otherwise.
theopedia.com/great-schismThis conflict led to the exchange of excommunications by the representative of Pope Leo IX and the Patriarch of Constantinople, Michael Cerularius, in 1054 (finally rescinded in 1965) and the separation of the Roman Catholic and the Orthodox churches, each of which now claims to be “the One Holy Catholic and Apostolic Church.” It should be noted that at the time of the mutual excommunications, Pope Leo IX was dead. Therefore, the authority of Cardinal Humbertus, the Pope’s legate, had ceased; therefore he could not legitimately excommunicate Patriarch Cerularius.
You’re referring to the formal acts of schism after these events.theopedia.com/great-schism
Even with the rescinding in 1965, the division remains. To say otherwise just doesn’t match history.
Jon
You’re picking at nits. No one wants division. No one is blameless for it.You’re referring to the formal acts of schism after these events.
I’m referring to the pope doing an excommunication after he learned what happened, which says- this is not what the church intended.
The eastern church still blamed the pope for what happened.
It’s important because many in the eastern church still blame the pope. That’s been the narrative.You’re picking at nits. No one wants division. No one is blameless for it.
Jon
If we were smart we would ALL be doing everything we can to help heal these terrible wounds in spite of what has happened in the past. I think we will all have to stand before God and make an account of what we did to correct past mistakes. Seek the TRUTH, God Bless, MemawThe answer to the question is that, no, none of us intend for their to be division in the Holy Catholic and Apostolic Church, but divisions we make, we sinful beings.
Jon