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Always_For_Him
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The NT writers quote from the Septuagint over 90% of the time. The Hebrew canon continued to be debated by Jewish rabbinical schools into the third century. Eventually, however, rabbinic Judaism rejected seven books from the Hebrew canon found in the Septuagint - Wisdom, Sirach, Judith, Baruch, Tobit, and 1 and 2 Maccabees (as well as portions of Daniel and Esther) - chiefly on the grounds that they could not find any Hebrew versions of these books which the Septuagint supposedly translated into Greek. The rabbinic Jews used four criteria to determine their canon. They accepted only those books which were 1) written in Hebrew; 2) in conformity with the Torah; 3) older than the time of Ezra (c. 400 BC)/ and 4) written in Palestine. The Christian Church had used the Septuagint from the beginning, so it ignored the decisions of later rabbinic Judaism and continued to use the Septuagint.
When the Church officially determined which books comprise the canon of the Bible (Councils of Hippo, AD 393, and Carthage, AD 397), it approved the 46 books of the Septuagint as the canon for the OT. For sixteen centuries the Christian OT was a matter of uncontested faith. Each of the seven rejected books is quoted by early Church Fathers as “Scripture” or as “inspired,” right along with the undisputed books.
In 1529, Martin Luther proposed to adopt the 39-book canon used by rabbinic Judaism as the OT canon. Luther justified his decision to delete seven books from the OT by appealing to St. Jerome who, around AD 400, had expressed concerns that these Greek books had no Hebrew counterparts. However, research into the Dead Sea Scrolls found at Qumran has discovered ancient Hebrew copies of some of the disputed books ((Hebrew versions of Tobit, Sirach, and Psalm 151 (found only in the Septuagint) were discovered at Qumran)) making their rejection unsupportable on those trounds. The principle reason Luther seems to have opposed the additional books of the Christian OT is that they taught doctrines he did not like, such as praying for the dead (2 Maccabees 12:42-45).
Which OT would you rather use - the OT used by Jesus, the NT writers and the early Church, or the OT used by later Jews who had rejected Christ and persecuted Christianity?
If your Bible includes the seven books, you follow Jesus and the early Church. If your Bible omits the seven books, you follow non-Christian rabbis and Martin Luther - a man who wanted to throw out even more books (James, Ester, and Revelation), and who deliberately added the word “alone” to Sacred Scripture in his German translation of Romans 3:28.
When the Church officially determined which books comprise the canon of the Bible (Councils of Hippo, AD 393, and Carthage, AD 397), it approved the 46 books of the Septuagint as the canon for the OT. For sixteen centuries the Christian OT was a matter of uncontested faith. Each of the seven rejected books is quoted by early Church Fathers as “Scripture” or as “inspired,” right along with the undisputed books.
In 1529, Martin Luther proposed to adopt the 39-book canon used by rabbinic Judaism as the OT canon. Luther justified his decision to delete seven books from the OT by appealing to St. Jerome who, around AD 400, had expressed concerns that these Greek books had no Hebrew counterparts. However, research into the Dead Sea Scrolls found at Qumran has discovered ancient Hebrew copies of some of the disputed books ((Hebrew versions of Tobit, Sirach, and Psalm 151 (found only in the Septuagint) were discovered at Qumran)) making their rejection unsupportable on those trounds. The principle reason Luther seems to have opposed the additional books of the Christian OT is that they taught doctrines he did not like, such as praying for the dead (2 Maccabees 12:42-45).
Which OT would you rather use - the OT used by Jesus, the NT writers and the early Church, or the OT used by later Jews who had rejected Christ and persecuted Christianity?
If your Bible includes the seven books, you follow Jesus and the early Church. If your Bible omits the seven books, you follow non-Christian rabbis and Martin Luther - a man who wanted to throw out even more books (James, Ester, and Revelation), and who deliberately added the word “alone” to Sacred Scripture in his German translation of Romans 3:28.