By sealed I mean that you can not lose your salvation (which is not the same as grace). We confess sin to make sure we keep short accounts with Him. Ralph
Greetings Ralphy,
Question, by this logic, how can you **know **beyond the shadow of a doubt that you are âsaved?â Simply by âacceptingâ Christ as your Saviour? Perhaps you (or myself) are they whom hear the Gospel by the way side, and the devil will soon act to take it away, or perhaps in the time of temptation we may fall away; perhaps weâre those among thorns, and soon will be choked with the cares and riches and pleasures of this life, bringing about no fruit. Luke 8:12-14.
How can we know this is not us? We canât, for many âgoodâ Christians live the Faith for multiple years, then, fall away and/or turn their back on God, sadly.
Also, by claiming we are âsavedâ or âsealedâ then we have to take into consideration 1 John 2: 3-6, "And hereby we do know that we know him, if we keep his commandments, He that saith, I know him and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
He that saith he abideth in him ought himself also so to walk, even as he walked."
Do we walk with him, perfectly? I donât know one person who does. How is it then that we can call ourselves âsaved,â having Godly knowledge beyond the shadow of a doubt? By simply confessing to believe in the name of His son (which is also a
command)? No, by His blood on the cross are we saved.
Iâm not claiming 1 John is teaching that only those which live âperfectlyâ are children of God, no, rather, it is teaching Faithâwhich means turning your entire life over to God and following after Him, walking, or at least, attempting to walk as Christ did. When we fall, we are to repent, rise back up, and continue on the path. For if we say we have no sin we decieve ourselves, and the truth is not in us, and we make God a liar.
The Catholic Church doesnât teach that one can lose their salvation because the Catholic Church doesnât claim that we can have salvation (
listen carefully), by that I mean the common Protestant âonce saved always savedâ doctrine. We have the
hope of eternal salvation. Faith is a journey, a walk, trust, submitting ourselves to Almighty God and the Lord Jesus. And he is merciful and just.
All these wondrous beautiful things help us along that journey: Belief (John 3:16), baptism (John 3:3-5), public confession of Jesus as the Lord (Rom 10:9), acting obediently (Phil 2:12), partaking in the Eucharist (John 6:50), confessing sins and praying for others (James 5:16) and perseverence in faith and action (James 1:12).
A Catholic can also rightly say that
"I have been saved, the salvation has already begun to take effect when I accepted Jesus christ, repented of my sins, and was baptized. For as St. Paul says: " If anyone is in Christ, he is a new creation." (2 Corin. 5:17). Next,
I am being saved, still running the race, walking the path, being changed into His likeness from one degree of glory to another (2 Corin. 3:18). And finally,
I have the hope to be saved, perserving in my Faith until the end. I have hope and confidence that God will give us that grace, and that I will respond to it and accept His gift of salvation until the day I die, (Phil. 3: 11-13).
To put it a more simplistic way, if in our hearts we truly desire him, we WILL find Him, and be with Him.
God bless you.