You speak about Paul but infact he is a fine example that Jesus elects and baptizes in the Holy Spirit and not the church or body of believers.
I agree, he is a fine example. However there is no “and not” as you suggest. There is no separation between Christ and His Body, the Church. Paul was sent by Jesus to the Church, and Jesus sent an ordained person from the Church to Paul. Christ chooses to work through the Church.
Paul was called and commissioned by Jesus before the actions taken after the fact, like being baptized by Ananius, or receiving approval from the other apostles. His election and mission were secured at the moment of his conversion, the following formalities that are held up as evidence for church authority are of no value in light of Christs choosing.
If that were true, Jesus would not have gone to such trouble to complete these “evidences” would He? He did not have to send Paul to Ananias for baptism. He did not have to work through Ananias to lay hands upon Paul for healing. Jesus could have taken the scales off without any people. He chose to work through those that were ordained by the Apostles.
That I believe is the posters implication. The church does not call and appoint teachers and prophets Jesus does.
Both things are true. There is no need or justification to separate them. Jesus is One with His Body, the Church. This is demonstrated more in the account of Paul than anywhere.
The greatest speaker, teacher of the new testament did not spend three years walking and listening to Jesus personally, he didn’t have the first communion with Him, he did not receive the Spirit at Pentecost, but yet he possessed it, in complete fullness.
Actually, he did!
Gal 1:16-18
I did not confer with flesh and blood, 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia; and again I returned to Damascus.
18 Then after three years I went up to Jerusalem to visit Cephas, and remained with him fifteen days.
Paul communed in the desert of Arabia for three years with the risen Christ.
Jesus gave Paul communion through the Church, as well as mystically. I agree that Paul also had the fullness of Pentecost, of course, which he received when Ananias laid hands upon him, and he was baptized by water and Spirit.
I doubt the apostles could have added to his knowledge of the scriptures, but the power of the Spirit completely changed everything he ever thought he knew the Torah said.
They all seemed to have no small amout of debate over them.
So if God can call to those outside the body of believers then, as He did Paul why can’t this happen everywhere or anywhere today?
Well, this question does not make any sense. All those who are not members of His Body are called while they are outside of it.
The popular world view today is that Christians are narrow minded, by believing that Jesus is the only way to establish a relationship with God, Catholics take it another step, that this Jesus can only be found threw their church. The conversion of Paul is a fine example of, this may not be the case.
I think you chose a poor example. If the scriptures were not so clear in the case of Paul being sent immediately and directly to the Church for the sacraments, maybe you would have a case.
Jesus built a Church. He works through His church to bring salvation to the world. Since there is no salvation outside Him, and He is One with His Body, the Church, there is no salvation outside the Church. However, I can’t see what this has to do with the topic.
The Apostles and Jesus pointed to the OT teachings to teach the NT. Can you show me apostle NT teaching that is not found in the OT or spoken by Jesus Himself?
There are many references in the NT to the Deutuerocanon, which Protestants deny is part of the OT. There are also references that are from Sacred Tradition, and not found in scripture. The reference of Jesus to the Seat of Moses is one.
Another reference to Sacred Tradition is
2 Tim 3:7-9
who will listen to anybody and can never arrive at a knowledge of the truth. 8 As Jannes and Jambres opposed Moses, so these men also oppose the truth, men of corrupt mind and counterfeit faith; 9 but they will not get very far, for their folly will be plain to all, as was that of those two men.
We find the story in the OT, but not the names of the people.
If you can then there may be evidence to support your theory about oral traditions.
The greatest testimony to Sacred Tradition is Jesus’ presence in the temple for the feast of Lights. This feast, accounted in the books of Macabees, was not one of the observances of Moses, but part of Jewish Sacred Tradition. If Jesus did not consider it valid, I doubt He would have showed up.
Paul’s quote of Christ “it is better to give than receive” is also not found anywhere in the Gospel accounts.
The Apostles did not separate the Word of God that came by mouth from that which came by letter:
2 Thess 2:15
15 So then, brethren, stand firm and hold to the traditions which you were taught by us, either by word of mouth or by letter.
1 Thess 2:13
13 And we also thank God constantly for this, that when you received the word of God which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.
The Word of God at work in the Church did not suddenly cease to be present or fail to be protected by the HS just because some of it was written.