C
Church_Militant
Guest
Well, here we go again. notice firstly that Mr. Gendron fails to connect his own teachings to the cited passage, even though I have pointed out many times over that he regularly teaches things that depart from the straight reading of the Word of God. Could this actually be a form of self-deception?Are You Being Deceived?
If I were to insult you, you’d feel the sting immediately. If I were to embarrass you, you’d be the first to know. But if I were to deceive you…you might never know it!
As painful as being insulted or embarrassed can be, at least you’re aware of what’s taking place. But deception can be deadly because you don’t realize you are being betrayed, misled, seduced or ensnared. It’s much more than a clever slight of hand.
Deceived people are not even aware they are being misled unless they are confronted with the truth. Tragically, many go to their graves deceived about their relationship with God.
The Importance of Your Source for Truth
What is your source for truth? Is it trustworthy? Will it protect you from the schemes and lies of the master deceiver, Satan?
The biblical prophet Jeremiah gave wise counsel for choosing who to trust. He said if you put your trust in man you will be cursed like a withered bush in a barren desert. However, if your ultimate trust is in God, Jeremiah said you will flourish like a tree planted by the water (Jeremiah 17:5-8).
Still many people today disregard Jeremiah’s advice and in their search for truth put their trust in man–religious leaders–instead of God.
(Bold emphasis is mine) Didn’t I just point out that I’ve shown this man to be doing exactly that in previous articles of mine?Who Will You Trust?
Catholics, for example, believe that the pope and the Roman Catholic Church teach exactly what Jesus and the Bible teach. But how do we know if the popes’ teachings or the dogmas of the Roman Catholic Church are true?
The only way we can be 100% sure is to do what the church of Berea did in New Testament times. They examined the Scriptures to see if what the Apostle Paul taught them was true (Acts 17:11).
We must use the same scriptural standard for the teachings of all religious leaders. Disregarding the objective truth of God’s Word in favor of the subjective teachings of men can be a tragic mistake.
I have been comparing Catholic teaching to the Word of God for many years now and it was just such comparisons, sparked by a-C remarks, (See My Testimony) that both led me home and maintains me in the Catholic faith. My examinations of Mike Gendron’s a-C propaganda has also shown that he is not a reliable source for correct teaching.
Furthermore, we know that the Bereans did not set the example that he seeks to make of them. Catholic Answers has a number of articles on this.
- Why the Bereans Rejected Sola Scriptura
- Not by Scripture Alone | Catholic Answers
- Acts 17:11 The Bereans rejected “Scripture Alone”!
Now here, (again) we see that Gendron cherry picks his citations of source for catholic teaching in order to mislead his readers and followers. her cites CCC 2027, but fails to cite the actual section of the catechism that that 'IN BRIEF" statement actually refers to Section III, paragraphs 2006-2011, which read.The Danger of Deception Would it surprise you to learn that many religious teachings go against the Bible? Shouldn’t that concern you, since your eternal destiny may depend on such teachings?
Here is how Catholic doctrine misleads people about God’s plan of salvation:
- All graces needed to attain eternal life can be merited (Catechism of the Catholic Church, 2027).
III. MERIT
You are glorified in the assembly of your Holy Ones, for in crowning their merits you are crowning your own gifts.59 2006 The term “merit” refers in general to the recompense owed by a community or a society for the action of one of its members, experienced either as beneficial or harmful, deserving reward or punishment. Merit is relative to the virtue of justice, in conformity with the principle of equality which governs it.
2007 With regard to God, there is no strict right to any merit on the part of man. Between God and us there is an immeasurable inequality, for we have received everything from him, our Creator.
2008 The merit of man before God in the Christian life arises from the fact that God has freely chosen to associate man with the work of his grace. The fatherly action of God is first on his own initiative, and then follows man’s free acting through his collaboration, so that the merit of good works is to be attributed in the first place to the grace of God, then to the faithful. Man’s merit, moreover, itself is due to God, for his good actions proceed in Christ, from the predispositions and assistance given by the Holy Spirit.
2009 Filial adoption, in making us partakers by grace in the divine nature, can bestow true merit on us as a result of God’s gratuitous justice. This is our right by grace, the full right of love, making us “co-heirs” with Christ and worthy of obtaining "the promised inheritance of eternal life."60 The merits of our good works are gifts of the divine goodness.61 "Grace has gone before us; now we are given what is due. . . . Our merits are God’s gifts."62
2010 Since the initiative belongs to God in the order of grace, no one can merit the initial grace of forgiveness and justification, at the beginning of conversion. Moved by the Holy Spirit and by charity, we can then merit for ourselves and for others the graces needed for our sanctification, for the increase of grace and charity, and for the attainment of eternal life. Even temporal goods like health and friendship can be merited in accordance with God’s wisdom. These graces and goods are the object of Christian prayer. Prayer attends to the grace we need for meritorious actions.
2011 The charity of Christ is the source in us of all our merits before God. Grace, by uniting us to Christ in active love, ensures the supernatural quality of our acts and consequently their merit before God and before men. The saints have always had a lively awareness that their merits were pure grace.
After earth’s exile, I hope to go and enjoy you in the fatherland, but I do not want to lay up merits for heaven. I want to work for your love alone. . . . In the evening of this life, I shall appear before you with empty hands, for I do not ask you, Lord, to count my works. All our justice is blemished in your eyes. I wish, then, to be clothed in your own *justice *and to receive from your love the eternal possession of yourself.63Now, does his citation accurately reflect authentic Catholic teaching in its context and does it disagree with or contradict the New Testament? No, it does not. So who is being deceived here?
(Cont’d)