J
jcrichton
Guest
Hi, Gadgeteer!I’m thinking you and I agree on “we-have-died-to-sin, but have-become-alive-to-God-through-Jesus” (and are now walking in His righteousenss).
I’d bet a million dollars we agree on that, if I had an extra million…
…it is difficult to argue points which constantly intertwine with each other…
…yes, we do come to a point of congruence… but we also have divergent understandings… while the candidate that is Baptized (ushered into the Body) is a new Creature (dead to sin and Alive, in Christ, to God) the Walk/Sojourn is not completed till the Parousia or personal corporeal death, which ever comes first. The Believer needs to maintain a Life of Righteousness, which on his/her own cannot be accomplished; hence, the Sacraments.
There is no water mentioned.“But the one who joins himself to the Lord is one spirit with Him.” 1Cor6:17
…the congruence further gives to divergence… you cannot see water Baptism because your connect is something other… now throw in v 19, and you got a whole mess of problems:
(1 Corinthians 6:19)19 Your body, you know, is the temple of the Holy Spirit, who is in you since you received him from God. You are not your own property;
You (non-Catholics) have “Christians” joined to Christ; Scriptures points to the Holy Spirit; but you infer that this happens in the absence of water Baptism… even though Scriptures attest that the Holy Spirit is Given to the Believer when the candidate is United to the Body of Christ… and the One Command Given is not: ‘go and Baptize in the Holy Spirit.’
We have further evidence of the necessary means of water Baptism as Scriptures attest that water Baptism does Save and as St. Peter Commands that those who have been integrated into the Body through an act of the Holy Spirit must be Baptized in water.
Knowing I risk offending someone (and stating that is not my intent), I perceive “authority of Scripture” as superior to any tradition. In that, we pursue solid exegesis, so that it is as if the Apostles themselves have joined the conversation. When their writings are clear, there is no such thing as “private interpretation” – really, any interpretation at all. “Interpretation” only exists where more than one meaning is possible. Titus admonishes us to “exhort with sound doctrine and refute those who contradict” — if any point of doctrine can be dismissed simply by saying “your-private-interpretation”, then there is no such thing as “sound doctrine” or “refuting anyone”…
The flaw to that exegesis is that it purports the splintering of the Body of Christ into myriads of fractions as a Scriptural Command since every “new” and “correct” body claims to have been Inspired by the Holy Spirit to renovate the Body in yet another vision.So that is our solemn charge; to understand Scripture sufficiently so that we overcome the idea of “private interpretation”, whether or not it compliments or conflicts a given tradition…
Christ Himself when addressing matters of dispute/concern does not Command: ‘when your brother sins against take him to Scriptures, the matter will be solved as you find the correct passages…’ Rather Jesus expressly state that the Church is has the final Authority; that it is the Church that binds and loosens and that God has her back!
…now, Jesus says so… does Scriptures countermand what He states? No!
Scriptures attest that it is the Church that holds the Deposit of Truth… and when the Apostles speak, they do not state: ‘Scriptures have the final word;’ rather, they state: 'as we have Taught/Teach in all the churches (not multitude of divergent faith base theologies–One Faith, One Gospel, One Body, One Spirit (Holy Spirit), One Lord, One God.); there is no reshuffling… there’s no reinvention of the wheel.
So while it is true that some portions of Scriptures are clear cut as "water is wet,’ without an actual body of Authority every man becomes his own authority.
It would seem there are only limited possibilities for the “Seal of the Spirit”.
- We are sealed with the Spirit, and cannot become unsealed (OSAS #2-3)
- Those who fall away, did not REALLY have the Spirit in the FIRST place (OSAS “Catch-22”)
- A truly saved person (who by definition has the Spirit), can turn away from Salvation and discharge Him
has the Spirit… http://elouai.com/images/yahoo/a06.gifI’m not seeing how Eph1:13 “after believing we were sealed with the Spirit” — does not allow that seal to be later broken if a person turns back to unbelief and no longer
We are mastered/conditioned by our conceptions… if you come from Catholic Doctrine you see that there is more than “and” or “or;” you find that it is “and” and “or.”
Because we do not hold to a “Saved” license/shield/carnet that we carry about, we are able to see the Seal of the Holy Spirit as God’s Action on man: it is the placing of the sheep in the Father’s Hand. While nothing can pry the sheep from the Father’s Hand, the sheep can and does chooses to separate itself from the Father’s Hand. But the Seal has not been removed or lost. The sheep/son/daughter can always come to its senses, realize the futility of existence outside of the Father and Return to the Father… there is no re-regeneration needed!
This is part of Jesus’ Passion… part of His Agony at Gethsemane: that many who would Receive Him would look back in regret of loosing out on the life left behind… and would inevitably forsake the Kingdom of God for a ephemeral moment of pleasure, power, or contentment… the dog, returning to its vomit!
Maran atha!
Angel
