what do the bahai believe was lacking in the teachnigs of Jesus Christ?
what did Jesus not reveal about the nature of mankind and the divine that was subsequently revealed by mohammed and later added to by bab and after bab by bahaullah?
i would like details in the answer. be specific. what did Jesus leave unanswered that required further revelation or another manifestation?
Eddie I see no one has given you a reply to these questions. I will attempt an answer
You asked “What do the Baha’is believe was lacking in the teachings of Jesus Christ”?
My thoughts - I think the basic answer would be “Not a thing”! But the basic answer would not suffice. It is not that Christs message was lacking it was mankind’s ability to accept that message and fulfill it to its potential that was/is lacking, thus Christ says “I have much more to say to you, more than you can now bear”. John 16:12 NIV
You asked “What did Jesus not reveal about the nature of mankind and the divine that was subsequently revealed by Muhammad and later added to by Bab and after Bab by Baha’ullah”?
My reply would again be that it was our lack of understanding that needs a subsequent Revelation to guide us further along the path of understanding, we need to be reminded. Muhammad reminded us of the true station of Christ, the Bab and Baha’ullah have done likewise and given us the Keys required to open the understanding of all scripture to mankind, who as promised are becoming of age.
You asked us to be specific?
Baha’u’llah has reminded us of God
To every discerning and illumined heart it is evident that God, the unknowable Essence, the divine Being, is immensely exalted beyond every human attribute, such as corporeal existence, ascent and descent, egress and regress. Far be it from His glory that human tongue should adequately recount His praise, or that human heart comprehend His fathomless mystery. He is and hath ever been veiled in the ancient eternity of His Essence, and will remain in His Reality everlastingly hidden from the sight of men. “No vision taketh in Him, but He taketh in all vision; He is the Subtile, the All-Perceiving.” No tie of direct intercourse can possibly bind Him to His creatures. He standeth exalted beyond and above all separation and union, all proximity and remoteness. No sign can indicate His presence or His absence; inasmuch as by a word of His command all that are in heaven and on earth have come to exist, and by His wish, which is the Primal Will itself, all have stepped out of utter nothingness into the realm of being, the world of the visible.
He then tells us there can be no understanding between the Creator and the created
Gracious God! How could there be conceived any existing relationship or possible connection between His Word and they that are created of it? The verse: “God would have you beware of Himself” unmistakably beareth witness to the reality of Our argument, and the words: “God was alone; there was none else besides Him” are a sure testimony of its truth. All the Prophets of God and their chosen Ones, all the divines, the sages, and the wise of every generation, unanimously recognize their inability to attain unto the comprehension of that Quintessence of all truth, and confess their incapacity to grasp Him, Who is the inmost Reality of all things.
He then tells us who and what a Prophet like Christ is
The door of the knowledge of the Ancient of Days being thus closed in the face of all beings, the Source of infinite grace, according to His saying: “His grace hath transcended all things; My grace hath encompassed them all” hath caused those luminous Gems of Holiness to appear out of the realm of the spirit, in the noble form of the human temple, and be made manifest unto all men, that they may impart unto the world the mysteries of the unchangeable Being, and tell of the subtleties of His imperishable Essence. These sanctified Mirrors, these Day-springs of ancient glory are one and all the Exponents on earth of Him Who is the central Orb of the universe, its Essence and ultimate Purpose. From Him proceed their knowledge and power; from Him is derived their sovereignty. The beauty of their countenance is but a reflection of His image, and their revelation a sign of His deathless glory. They are the Treasuries of divine knowledge, and the Repositories of celestial wisdom. Through them is transmitted a grace that is infinite, and by them is revealed the light that can never fade. Even as He hath said: “There is no distinction whatsoever between Thee and them; except that they are Thy servants, and are created of Thee.” This is the significance of the tradition: “I am He, Himself, and He is I, myself.” (* My note - Or as Christ said the I and the Father are One - John 10:30) - Link to book -
reference.bahai.org/en/t/b/KI/ki-4.html
Regards Tony