K
kubark
Guest
The book that you refer to (The Popes and Slavery) was written by one Joel S. Panzer (not Fanzer). The thesis of the book is that Catholics were guilty for centuries of having slaves or profiting from the slave trade while the popes taught clearly and frequently the evil of slavery, and even legislated severe ecclesiastical penalties for engaging in it. Slavery was continued, then, in Catholic countries, by disobedience. To further complicate this issue, there are different forms of slavery. Even though repugnant to our modern sensitivity, servitude is not always unjust, such as penal servitude for convicted criminals or servitude freely chosen for personal financial reasons. These forms are called just-title servitude. The Thirteenth Amendment to the U.S. Constitution, which brought an end to** racial slavery **in the U.S., does allow for just-title servitude to punish criminals: “Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.” Even today we can see prisoners picking up litter along interstates and highways accompanied by armed guards. Also the 1949 Geneva Conventions allow for detaining power to use the labor of war prisoners under very limiting circumstances (Panzer, p. 3). However, such circumstances are very rare today. During biblical times, a man could voluntarily sell himself into slavery in order to pay off his debts (Deut. 15:12-18). But such slaves were to be freed on the seventh year or the Jubilee year (Lev. 25:54). The Church tolerated just-title servitude for a time because it is not wrong in itself, though it can be seriously abused. The Popes did, however, consistently oppose racial slavery which completely lacks any moral justification.This issue comes up frequently. The Church HAS changed its teaching. It is not infalliable and has never claimed to be so except on a few issues. Since you are saying things that are easily proven false, read Judge Noonan’s book: The Church that Can and Cannot Change or simply browse through the direct texts of Papal Encyclicals in the appendix of Father Fanzer’s book: The Popes and Slavery.
Nevertheless, the statement by Mary does not contradict with the Cathechism. If you don’t want to believe it, you don’t have to as it is private revelation. But Fatima has been declared “worthy of belief” by the church after a canonical enquiry and Popes Pius XII, Paul VI, John Paul II and Benedict XVI all voiced their acceptance of the supernatural origin of the Fátima events in unusually clear and strong terms. (line from wikipedia) No good reason exists not to believe it.
Now we usually think of slavery in terms of innocent people who were unjustly captured and reduced to “beasts of burden” due solely to their race. This was the most common form in the U.S. before the Thirteenth Amendment. This form of slavery, known as racial slavery, began in large-scale during the 15th century and was formally condemned by the Popes as early as 1435, fifty-seven years before Columbus discovered America. In 1404, the Spanish discovered the Canary Islands. They began to colonize the island and enslave its people. Pope Eugene IV in 1435 wrote to Bishop Ferdinand of Lanzarote in his Bull, Sicut Dudum:
“They have deprived the natives of their property or turned it to their own use, and have subjected some of the inhabitants of said islands to perpetual slavery (subdiderunt perpetuae servituti), sold then to other persons and committed other various illicit and evil deeds against them . . . Therefore We … exhort, through the sprinkling of the Blood of Jesus Christ shed for their sins, one and all, temporal princes, lords, captains, armed men, barons, soldiers, nobles, communities and all others of every kind among the Christian faithful of whatever state, grade or condition, that they themselves desist from the aforementioned deeds, cause those subject to them to desist from them, and restrain them rigorously. And no less do We order and command all and each of the faithful of each sex that, within the space of fifteen days of the publication of these letters in the place where they live, that they restore to their pristine liberty all and each person of either sex who were once residents of said Canary Islands … who have been made subject to slavery (servituri subicere). These people are to be totally and perpetually free and are to be let go without the exaction or reception of any money.”
Those faithful, who did not obey, were excommunicated ipso facto. This is the same punishment imposed today on Catholics who participate in abortion. Some people may claim that Pope Eugene only condemned the practice in the Canary Island and not slavery in general. This claim is hard to accept since he does condemn together this particular case of slavery along with “other various illicit and evil deeds.”
You are barking up the wrong tree, “LovePatience.”