C
Christianapologist
Guest
Thanks, but now, can you reconcile why scripture explains that our “salvation is through Grace, though Faith, through Jesus Christ”… did the Biblical writers forget the sacraments…?
Our salvation is through Grace, by faith. Who said anything to contradict that? Sacraments convey grace in a way that builds our faith and brings us closer to Christ.Thanks, but now, can you reconcile why scripture explains that our “salvation is through Grace, though Faith, through Jesus Christ”… did the Biblical writers forget the sacraments…?
Exactly. Grace means something that is given. It is even clearer in Greek, charis, charisma, etc. have become different words in more modern languages. The Eucharist was given by Jesus to his disciples, with a command that they should also “do this” that is, give the Eucharist to others. And of course, this gift has the characteristics of grace that you describe, all the gifts of God are grace. Why do you resist submitting to this request that we do this?As Christians, we’re taught that Grace is what we received through the blood of Jesus Christ.
The flip side to this same coin is that the grace of God is the power and ability of God flowing and operating through us so that we can fully accomplish everything that He would like for us to accomplish for Him in this life – and also to become the true saints that He is calling us to become in Him through the sanctification process that He wants to start with each and everyone of us. And that begins by our submission to His Will…
Where does it say that in Scripture? Don’t you believe there apostles, prophets, teachers, etc. like 1 Cor 12 tells us? (I figure if you are reading 1 Cor 11, you can read the next chapter too)Participating in events that require Catholic sacerdotalism do not align with God’s Will… We can go direct to God without another person’s “assistance”.
That’s the problem though, isn’t it? Scripture can be argued reasonably from various, often contradictory, positions. And your position appears to be that nothing more for salvation than that which is stated in Rom 10 is necessary. And I countered that by showing that Scripture actually says otherwise. And that Scripture already tells us that not everything was recorded that Jesus said and did, and that many unwritten teachings/traditions were to be held onto. Either way, if you want to ignore the rest of Scripture and insist that Paul was making an exhaustive statement in Rom 10 as to the means of salvation, then reason hasn’t has prevailed in your understanding to begin with.So, I think this began with: where did God say that the sacraments are needed for salvation…?
Keep in mind that your answer, unless it’s a scriptural quote, will be “subjective”…
If you use scripture, feel free to show the reasoning of your interpretation.
Sadly, many of them are not even baptized - yet claim to be Christians.1 Corinthians 1:13
Is Christ divided? Was Paul then crucified for you? or were you baptized in the name of Paul?
The plural noun was the Trinity.
"Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; 54 he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. "But why did He not tell us straight up “ The sacraments are necessary for salvation. “ if they are.
“Weak and ill, and some have died” for remembering poorly? AYKM? No! They failed to discern the Lord’s Body present and are therefore guilty for profaning the Lord’s Body. For 2,000 years, Christians have known that Christ was somehow present in the Holy Eucharist. Why? Because He said so!1 Corinthians 11:23-34.
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” 25 In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.
(Partaking of the Supper Unworthily)
27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. 28 Let a man examine himself, and so eat of the bread and drink of the cup. 29 For any one who eats and drinks without discerning the body eats and drinks judgment upon himself. 30 That is why many of you are weak and ill, and some have died. 31 But if we judged ourselves truly, we should not be judged. 32 But when we are judged by the Lord, we are chastened so that we may not be condemned along with the world. 33 So then, my brethren, when you come together to eat, wait for one another— 34 if any one is hungry, let him eat at home—lest you come together to be condemned. About the other things I will give directions when I come.