Then let it go, and let those of us who do have sin on our conscience own up to our mistakes.
That’s all the Holy Father is suggesting.
I would have to disagree, OraLabora, that all that Pope Francis has done is to call those who have sin upon their own conscience to own up to it.
It is more than that.
This was so well and beautifully articulated by Pope Saint John Paul II during the Great Jubilee. If a person is sincere, the theological document he caused to be written is instantly accessible for study and gives answer to those who really seek answer.
As it is, Pope Saint John Paul II explained very well that day, The Day of Pardon, at the beginning of Lent, in Saint Peter’s, how it is that we are called to beg forgiveness for the sins of others by virtue of the bond that unites us to all Christians in the Body of Christ.
*
3. Before Christ who, out of love, took our guilt upon himself, we are all invited to make a profound examination of conscience. One of the characteristic elements of the Great Jubilee is what I described as the “purification of memory” (Bull Incarnationis mysterium, n. 11).
As the Successor of Peter, I asked that “in this year of mercy
the Church, strong in the holiness which she receives from her Lord,
should kneel before God and implore forgiveness for the past and present sins of her sons and daughters” (ibid.). Today, the First Sunday of Lent, seemed to me the right occasion for the Church, gathered spiritually round the Successor of Peter,** to implore divine forgiveness for the sins of all believers**. Let us forgive and ask forgiveness!
This appeal has prompted a thorough and fruitful reflection, which led to the publication several days ago of a document of the International Theological Commission, entitled: “Memory and Reconciliation: The Church and the Faults of the Past”. I thank everyone who helped to prepare this text. It is very useful for correctly understanding and carrying out the authentic request for pardon,
based on the objective responsibility which Christians share as members of the Mystical Body, and which spurs today’s faithful to recognize, along with their own sins, the sins of yesterday’s Christians, in the light of careful historical and theological discernment.
Indeed,
“because of the bond which unites us to one another in the Mystical Body, all of us, though not personally responsible and without encroaching on the judgement of God who alone knows every heart, bear the burden of the errors and faults of those who have gone before us” (Incarnationis mysterium, n. 11). The recognition of past wrongs serves to reawaken our consciences to the compromises of the present, opening the way to conversion for everyone. *
I presume Catholics in the United States, as the rest of us did throughout the world, complied with this directive of the Holy Father on that day. I remember it as if it were yesterday.
Thus you and I and all Christians can acknowledge the sins of Christians, past and present, as a guilt to be confessed, a burden to be acknowledged and a shame that is to be owned up to before God and the human family.
Memory and Reconciliation is a remarkable theological document that, in light of the recent statements of Pope Francis, should be taken up in hand and looked at anew.