K
KathleenGee
Guest
alas…I will come back tomorrow to address all your Scripture references.
Also there are quite a few other saints that State we become GodThe Eastern Orthodox Christianity do teach that we become a God
St Basil the Great stated> Striving to becoming a God is the Highest Goal of all.
St Athanasius Stated>The Son of God became a Man, So that we might become God.
Both refer to God as the One that created us all, body and soul.Interestingly, Moses and Aaron fell upon their faces and addressed themselves to God this way: “O God, the God of the spirits of all flesh . . .” (Numbers 16:22.)
Moses spoke of “the God of the spirits of all flesh.” (Numbers 27:16.)
“Job 38: [1] Then the Lord answered Job out of a whirlwind, and said: [2] Who is this that wrappeth up sentences in unskillful words? [3] Gird up thy loins like a man: I will ask thee, and answer thou me. [4] Where wast thou when I laid up the foundations of the earth? tell me if thou hast understanding. [5] Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? [6] Upon what are its bases grounded? or who laid the corner stone thereof, [7] When the morning stars praised me together, and all the sons of God made a joyful melody?”The Lord himself asked Job, “Where were you when I laid the foundation of the earth? . . . when . . . all the sons of God shouted for joy?” (Job 38:1-7.)
“Ecclesiastes12: [7] And the dust return into its earth, from whence it was, and the spirit return to God, who gave it.”The Preacher said that when we die, our dust “returns to the earth as it was, and the spirit returns to God who gave it.” (Ecclesiastes12:7.)
God knows everything, past, present, and future. He’s not subject to the constraints of time. Everything that ever existed is in the ‘present tense’ to God.God said to the prophet Jeremiah, “Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.” (Jeremiah 1:5.)
Jesus explained that it was not because of any sin of his, or his parents, but was so He could show the world His true power, by the miracle of healing a man that was blind from birth. Sometimes, God allows people to suffer all kinds of afflictions, to serve His own purposes, even if we never know what those purposes are. This is one of the ways God uses our sufferings to strengthen our faith in Him.While accompanying Jesus and upon seeing a man blind from birth, the disciples asked Jesus, “Rabbi, who sinned, this man or his parents, that he was born blind?” (John 9:2.)
"Acts Of The Apostles 17: [27] That they should seek God, if happily they may feel after him or find him, although he be not far from every one of us: [28] For in him we live, and move, and are; as some also of your own poets said: For we are also his offspring."Addressing the men of Athens, Paul said of God, “we are indeed his offspring.” (Acts 17:27-28.)
Same as my reply to Jeremias.Echoing the words of the Lord to Job, Paul said to the Ephesian saints that God “our Father” . . . “chose us in him before the foundation of the world.” (Ephesians 1:1, 4.)
This whole passage refers to Jesus Christ, not us. He was there “before the beginning”.And the writer of the following extensive passage in Proverbs seems to have communicated the idea in a way consistent with what is cited and quoted above: “Ages ago I was set up, at the first, before the beginning of the earth. When there were no depths I was brought forth, when there were no springs abounding with water. Before the mountains had been shaped, before the hills, I was brought forth; before he had made the earth with its fields, or the first of the dust of the world. When he established the heavens, I was there, when he drew a circle on the face of the deep, when he made firm the skies above, when he established the fountains of the deep, when he assigned to the sea its limit, so that the waters might not transgress his command, when he marked out the foundations of the earth, then I was beside him. . . .” (Proverbs 8:23-30.)
I prefer the Douay-Rheims, but the meaning is the same. The Catholic Church wrote the Book. Her version came first.Interestingly, the language in the above quoted passages does not differ from the King James Version (1611), the version used by the Latter-day Saints (Mormons), other than minor differences, such as an occasional “you” in the RSV where there is a “thou” in the KJV.
I realize that it’s the only preferred choice for any normal Baptism, but I think there was a reference made somewhere in another thread about valid Baptism, that in the case of a dire emergency (the person is in imminent danger of death and desires Baptism), if there is no water available, any liquid might be used instead of water and it would still be a valid Baptism, as long as the Trinity is invoked properly. No doubt, it’s only to be used as an absolutely last resort, and water is most definitely the first choice if it is available (preferably Holy Water). :yup:@Telstar:
It must always be water for baptism. It can be full immersion, partial immersion, sprinkles of water, warm water, or cold water but, always water.
His body, as well as the Blessed Mother’s, is glorified. It’s no longer subject to the constraints of the physical universe. That’s why when He went to the upper room, He could walk through the locked door, even though St. Thomas could actually put his hand and fingers into the wounds, and feel the flesh that was as real as it ever was before. Also, Jesus could still eat solid food. It’s a mystery that we’ll all understand better, when we’re resurrected.What about the ‘‘Physical human body’’ that Jesus in HEAVEN has?
Is that not made up of matter?
I’m talking about statements like “your theology is whacked”. I know you didn’t make it personally, but our theology makes perfect sense when understood based on our understanding and interpretation of the scriptures: it can’t be expected to make sense based on yours or we’d all be Catholic, now wouldn’t we.We are all applying the truths of Catholicism to show where the differences between your beliefs and ours lie. Otherwise, this would all be a useless dialogue. What else would you expect us to base our arguments for the debate on?
In your theology, but not in ours. Eternal has two uses, one that simply means without beginning or end: simply being a statement of something’s period of existence; and the other referring to God as ‘The Eternal One’. When we speak of Eternal Life it means both life without end, but also life with the Eternal One.When something is eternal, it means that it exists beyond all boundaries of time and space.
It’s not a suggestion that you might need help reading it, but as it is only the Latter Day Saints that use it, it seems reasonable that someone wanting it is interested to know about us, and therefore the missionaries are the best people to talk to about us.I dunno. But, if I ordered a book to read, I’d probably be a little put off that they assumed I needed someone to help me read it.
Given its a quote I can think of only one source: and your saying it to me makes me a balding Shakespearian actor…I hope you know where I got that line.
Jesus on trial stating simply “I AM” is one of my favourite, and possibly most powerful proclamations of His divinity. Not to mention just how riled up those two simple words got his accusers.This all goes back to the definition of “eternal” in reference to God. “I AM” basically means that there is no need for any other description of who, what, or when that can be used regarding Him, at all. He just “is”. Time and space don’t exist for Him. No before, or after.
I was responding to a statement to the effect that it was a shame particular books were not included in the KJV, the poster seemed to be of the opinion we believed that if it hadn’t been included, it was of no worth.Neither do we. That’s why we also look to Holy Tradition and the Saints that have come and gone before us, for inspiration.
PART ONE (OF TWO PARTS):My question then, why in the world did the Mormon church both to put together such a misrepresentation of our Christian devotion to the Word of God, the first liturgy of the Mass…as denying us the Word in the “King James Bible” program? The caricature of the Church and our clergy…was akin to the great harlot church…‘church’…a new addition to scripture by the restorationists in the 1800’s…why the bother?..
The Catholic Church has never bothered to do such a think to another religion, and I hope it never does…because making such programs…only backfire on themselves. The mainline Christian churches don’t either.
I am sorry,but it was not intention to insult you or your faith.Nicea, please pay attention.
I said that some of you guys were exaggerating the extent to which Latter-day Saints exalt humans. In support, I quoted a passage from LDS scripture. I didn’t ask you to believe anything, except that LDS believe what that passage in our scriptures says.
So, do you accept that Mormons believe that in our present state, compared to God “man is nothing,” like our scriptures say? If so, I think it’s hard to argue that we believe people are “semi-gods.”
That’s all. I am simply asking you to accurately portray our beliefs, rather than creating a caricature to insult us. I don’t think that request is unreasonable. Do you?
:ehh: My choice? In regards to what?Seems like you have made your choice, and for that I am sorry.
PART ONE (OF TWO PARTS):
Your central concern is about what you perceive to be a “caricature” of the Roman Catholic Church and its clery as “akin to the great harlot church.” You seem to say that “the Mormon church” promulgated this caricature.
PART TWO:
Babylon, the “woman . . . arrayed in purple and scarlet” described in Revelation 17–18, is specifically the Satanic counterpart of the virtuous woman in chapter 12 who symbolizes the Church of Jesus Christ.