If I may politely add something here, it may help. The requests that the Blessed Mother made at Fatima have never been affirmed by the Church as formal teachings. They are worthy of belief.
Second, it has always been part of the Catholic and Orthodox traditions that the Virgin Mary does not have authority over the Church. Only Peter has that kind of authority. Whether to consecrate the world or not is not binding on the pope. It is true that Mary is both mother and model of the Church, she is not the Vicar of Christ. We have to be careful here or we fall into heressy, if we equate her authority to that of Peter. From the early Church to this day, the Apostles venerate her and held her in a very special place in their hearts and in their spiritual lives. But there is no precedent where Mary’s directions to the Church bind Peter or his successors.
With this in mind, the Mother of God would not hold the pope bound to her wishes. This does not deny that such a wish may have been expressed by Our Lady during the apparitions at Fatima. What we are simply saying is that Our Lady herself knows that she is expressing a wish, not a command.
Whether the pope consecrates Russia and the world to her satisfaction is really a non question for the hierarchy, because they are not bound to do so. Therefore, there is no moral or spiritual culpability for not doing so, if such were the case.
Having said all of this, the Holy Father said that he had done as she requested. Let’s look at that. He did as she requested according to his criteria. This is perfectly valid. Ultimately, it is Peter’s criteria that must govern. If he is satisfied, then we can rest.
We have be tred gently here or we can find ouselves creating a power struggle between Mary and Peter, a sort of Mary said and Peter did, kind of thing. Mary and Peter were never in competition over the governance of the Church or the exercise of duty. Peter was the identified Vicar of Christ, not Mary. While we love and honor Mary, we obey Peter. God, in his infinite wisdom and mercy would not ask us to do something that is in conflict with Peter, even through his mother. Everything that God asks through his mother must be consistent with the nature of the Church as he established her.
This goes back to if the pope says that he did the consecration and that he is satisfied, then we can rest assured that Mary is satisfied, because she is always submissive to the Will of the Son. It is the Vicar of Christ who has the authority to teach and define that Will for us, not Mary. Mary supports the work of the Vicar through her prayer and whatever she can do to point to Christ as she did at Cana.
I would suggest that we take to heart the words of Virgin Mary, “Do whatever he tells you.” Whatever Peter says as the Vicar of Christ, that’s what we do.
Fraternally,
Br. JR, OSF