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0Scarlett_nidiyilii
Guest
No–the issue is that the parents are opting out because they don’t want their kids taught Catholic morality
It is the duty of the bishop to confirm that candidates for confirmation are properly disposed. The parents have the right to educate their children, but they do not have the right to define for themselves what it means to be “suitably instructed” and “properly disposed” in preparation for the sacrament.Parents are the primary educators of their children. This is their right. The Church is there to help, not replace.
You’ve met your obligation. You will be teaching 20 of the 30 students the lessons. The 10 whose parents opted out are responsible for their formation. If you read the Truth and Meaning of Human Sexuality it is framed as inalienable as absolute.Sorry that you don’t think I have any obligation in this at all.
In our times, if someone is not old enough to learn and consent to Church teaching with regards to sexual morality, how can it be presumed that they will receive this instruction later? You can’t require confirmandi to learn everything, but there is a duty to ensure they receive the rudiments of instruction that are necessary to practice the faith in adulthood. You cannot leave out a topic that is one of the greatest points of departure between Catholic teaching and conteporary societal mores and just hope they are properly instructed in Church teaching at some point along the way.Your program may be excellent, but I believe that parents should have the choice as to how to present information about sexual morality to their children. I probably would not opt my child out of this program, if I were convinced that the program and the teachers were good. But I have opted my children out of safe environment training that I believe is not always age-appropriate, and I would support the right of parents to opt their children out of the program that you have described.
It’s in the CCC. The Church presents it to all of us.Your program may be excellent, but I believe that parents should have the choice as to how to present information about sexual morality to their children.
No it doesn’t.It does deny the children proper disposal.
The Church itself says that. Repeatedly.You need to be careful when saying that the church’s role is simply to aid the parents.
I’m not sure that I understand the question. What does the person’s age have to do with the likelihood of the person receiving instruction later?In our times, if someone is not old enough to learn and consent to Church teaching with regards to sexual morality, how can it be presumed that they will receive this instruction later?
And I believe that this duty falls primarily on the parents, and only secondarily on the pastor or the catechist. Also, Confirmation is not equivalent to a graduation into an adult faith, where everything must be learned before a person is confirmed. For example, in some dioceses, Confirmation happens before First Communion, so that children are confirmed around the age of 7 or 8. In some of the Eastern Catholic churches, infants are confirmed, if I am not mistaken. And I have been present at a (Latin-rite) Confirmation of a one-year-old or two-year-old child. (The child was terminally ill, and would not likely live long enough to receive Confirmation in the 9th grade.)You can’t require confirmandi to learn everything, but there is a duty to ensure they receive the rudiments of instruction that are necessary to practice the faith in adulthood.
I have no desire to leave this topic out. This is a very important topic. I am a catechist myself, and I cover church teaching on sexual morality on a regular basis. But I think that the duty to instruct children in the faith is a duty that primarily belongs to the parents rather than the catechist. I see my role as helping the parents to do their job, not as doing their job for them, or dictating to them how to do their job.You cannot leave out a topic that is one of the greatest points of departure between Catholic teaching and conteporary societal mores and just hope they are properly instructed in Church teaching at some point along the way.
Tho document discusses the importance of the parent’s role in discussing the MEANING of sexuality. Not the morality of sexual teaching. These are two different things. The meaning of sexuality is a much more private and complex subject.Daisy:
The Church itself says that. Repeatedly.You need to be careful when saying that the church’s role is simply to aid the parents.
http://www.vatican.va/roman_curia/p...c_family_doc_08121995_human-sexuality_en.html
I understand the difference between Catholic teaching on sexual morality and “sex ed.” I support the teachings that are in the Catechism of the Catholic Church, and I think that this is an important topic to teach. As I said above, I don’t think that I would opt my child out of this program. But if I were teaching this program, and if a parent wanted to opt their child out, I would respect their decision to do so.It’s in the CCC. The Church presents it to all of us.
As Cilla has pointed out many times, this is not SEX ED.
This is why I took the bull by the horns and started “early” but with age appropriate materials, because I wanted my kiddo to get facts in a way that she could understand them and it grew from there into an open relationship where any and all questions can be asked and answered.Kids have more access to information now than at any other time in history. Sorry, that is just a fact and we cannot continue to discount it.
As with anything Catholic, the document is not addressing parental responsibility in an exclusive sense, but well integrated with the mind of the Church.Therefore, through this document, the Church holds that it is her duty to give parents back confidence in their own capabilities and help them to carry out their task.
- We cannot forget, however, that we are dealing with a right and duty to educate which, in the past, Christian parents carried out or exercised little. Perhaps this was because the problem was not as acute as it is today, or because the parents’ task was in part fulfilled by the strength of prevailing social models and the role played by the Church and the Catholic school in this area. It is not easy for parents to take on this educational commitment because today it appears to be rather complex, and greater than what the family could offer, also because, in most cases, it is not possible to refer to what one’s own parents did in this regard.
Exactly. Well-statedAs with anything Catholic, the document is not addressing parental responsibility in an exclusive sense, but well integrated with the mind of the Church.