M
Montalban
Guest
There’s so many things wrong with this statementTo believe in the Kuran/Hadis or not to, is Muslims’ headache and not non-muslims.
a) you make argument about the Bible, thus you don’t play by your own rules. Look up ‘hypocritical’.
b) your beliefs are of concern to me when you offer one aspect of your religion and are devious about presenting others. You do everything here under the sun to avoid the evidence. Even to the point of questioning it, when it’s from your sources.
c) I’ve cited Moslem advice sites. Are you saying that they aren’t capable of commentating on your hadith – do they not believe?
d) you have changed your argument from one questioning the evidence (from the Hadith) to now appealing to non-Moslems just to ignore that very evidence – because it’s some kind of problem for you – it must be because it’s obviously unreliable.
It doesn’t matter whether I believe it to be true, it’s whether you do.My simple question is, for you to accuse or blame someone rightfully as ‘dirty man’ you need an evidence that is acceptable according to your own standards and for people of all faith/no faith an evidence/proof that is impartial, independent and verifiable.
The problem with that is that such people would then be called to examine the evidence. You simply call it into question when it is from yourselves. This evidence would be disputed. The fact that it is disputed would, hopefully lead to a discussion. And you’d not likely find any evidence from Catholic sources agreeing that he was. This is a different case where your own evidence is in agreement – she was nine.Let me give you an example.
There are people out there who are called/like tobe called Christians (follower of Christ) and they according to their “evidence” believe that Pope is an antiChrist. Just because these Christians believe and have “evidence” of Pope being an antiChrist, does it really makes Pope an antiChrist?
In a court of law when all parties accept the evidence, then it’s not further challenged. It’s called logic. Evidence not in dispute is not in dispute. (the only ‘dispute’ you can come up with is that it’s not my problem if there’s a problem)
You believe the Hadith. I believe you believe the Hadith. Your own experts also agree with it. There are all of one voice, Muhammad had sex with a nine year old girl. Your hadith are explicit. What is the problem you have with your own hadith? Given that you all believe that, the lengths you go to hide the fact that Muhammad did what he did. I guess you don’t put it atop the brochure when people call in to discuss your religion. And this then leads to the next subject.
What remains is whether you or I believe that this makes him (to use YOUR words) a “dirty old man”. I asked pro-universal a direct question on this very matter and have been ignored.
But anticipating that you *may * discuss this you need to consider that if you truly believe that a girl is capable of adult consent simply because she’s three months past her first menstruation, then why don’t Islamic nations also give her the right to vote, and to drive a car at the same age?
You must in part realise she’s not really an ‘adult’. You must also realise the shame of such beliefs bring, or you’d be more open about them.