J
JMM159
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There are Christians out there to whom antiChrist doctrine/idea is more than merely a historical fact that befits their religious scriptures/undertsanding of their Christian scriptures. For them if there was no possibility of an antiChrist figure then they would not have used historical facts to justify their religious belief in such doctrine.Originally Posted by JMM
Let’s say if a non Christran person like you goes to a secular court and wants Court to declare that Pope is an antiChrist and presents his “proof/evidence” from those Christian sources who labled Pope as an antiChrist, then do you think court must accept his evidence/proof as fact/truth and declare Pope an antiChrist? If no, why not?
Is the Christian doctrine of the anti-Christ a religious belief or an historical fact?
You keep on mixing up religious beliefs (which depend on the person’s religion) and historical facts (which do not depend on the person’s religion).
What is a historical fact as opposed to a religious belief for a religious person who believes in such belief?
Have you ever heard “Whore of Babylon” doctrine?
The following is a qoute for you to seperate the “truth” from the falsehood. Let’s see what is in the following is true and what is false in your eyes:
Some pre-Reformation writers and most of the Reformers themselves, from Martin Luther (who wrote On the Babylonian Captivity of the Church), John Calvin, and John Knox (who wrote The First Blast of the Trumpet Against the Monstrous Regiment of Women) identify the Roman Catholic Church with the Whore of Babylon. This opinion influenced several generations in England and Scotland when it was put into the 1599 edition of the Geneva Bible. As a tradition, it continues through Scofield Reference Bible (whose 1917 edition identified “ecclesiastical Babylon” with “apostate Christendom headed by the Papacy”) and pro-Reformation writings such as those of I.M. Haldeman, and it is kept alive by contemporary figures such as Ian Paisley and Jack Chick. The “drunkenness with the blood of saints and martyrs”, by this interpretation, refers to the veneration of saints and relics, which is viewed by the Reformers as idolatry and apostasy. Those who accept this tradition use the phrase “Whore of Babylon” to refer to the Roman Catholic Church.
The Protestant reformers were not the first people to call the Roman Catholic Church the Whore of Babylon. There was a fairly long tradition of this kind of name-calling by opponents of the Papacy. Frederick Barbarossa published missives that called the Papacy the Whore of Babylon, and the Pope the Antichrist, during the course of his protracted quarrel with Pope Alexander III. Dante equated the corruption and simony in the office of the Papacy with the Whore of Babylon in Canto 19 of his Inferno:
Di voi pastor s’accorse il Vangelista,
quando colei che siede sopra l’acque
puttaneggiar coi regi a lui fu vista. . .
(“Shepherds like you the Evangelist had in mind when he saw the one that sits upon the waters committing fornication with the kings.”)
When the Florentine tyrant Girolamo Savonarola also called the Papacy the Whore of Babylon, he meant something closer to the Reformers’ usage. These claims, however, were based chiefly on social and political disagreements with Roman Catholic policy, or at their strongest accuse the Papacy of moral corruption. The Protestant reformers, by contrast, seriously considered the Papacy to be at least potentially the apocalyptic figure mentioned in Bible prophecy, and included the claim in Bible commentaries as well as polemics. They meant something more than to accuse the Roman Catholic Church of political or moral corruption; they claimed that as a church it taught a Satanic counterfeit plan of salvation, one that would lead its faithful to Hell rather than to Heaven.