F
friardchips
Guest
Peace, Ed!Well said. Anything goes thinking feeds into man’s fallen nature and always leads to bad consequences. Calling graphic pornography good is one example.
People can start banning graphic internet pornography themselves, and bring the government’s attention to the fact that people deserve dignity and that human decency is a vital component for looking at the opposite sex, and human dignity as well. Perverse, deviant behavior are exactly the wrong things to want.
Peace,
Ed

Someone earlier mentioned a kind of opt-in for people who want to view this stuff allowing it to remain legal but I think anyone who is combatting strong desires of lust would eventually just put in fake details or something or just give in. Also, this would give the impression still that there is nothing wrong.
Many people on here are arguing against the ban with the idea that it would be hard to determine filth made for money from filth made for private use, and therefore squash freedom of choice. But I think it would be very easy to tell if someone has made pornography to sell because they would not just have one or two private-looking videos/pictures, they would in fact have many, possibly their own website with a shopping-cart, with filth for sale, possibly have high-tech filming equipment, and business banking details with transactions that point to the selling of pornography. But anyone who has just been messing around in their own time for private use would not have any of this. Another false premise was that it couldn’t be distinguished from art. Well, then this would put the onus on real artists to be more careful and to advertise in a way that it was obvious their work was art-focussed. In the meantime, I fully agree that Christians have a duty to campaign for change, and to educate in the meantime, that one’s soul is more important than instant gratification.
As far as freedom of choice issues go, I have this quote from a Church Sunday Mass Leaflet I picked up:
As a response to Matthew 22:15-21:
'This is a difficult little story that has drawn conflicting interpretations throughout Christian history, especially when it has been invoked for guidance in Church/State relations. “Rendering to Caesar” has sometimes been taken to mean that Christians should keep religion and politics separate. But this is not the point of the story.
If we are to understand it properly, we need to bear in mind that the heart of the kingdom of God is at hand. The kingdom is not a place, but a call to submit every aspect of our lives to God’s kingly rule. Until God’s rule is fully realised, we live in provisional times. We live, for example, in a political world whose values often fall short of the values of the kingdom and can even be directly opposed to them.
“Rendering to God the things that are God’s” acknowledges that God has an interest in the human world, including the world of politics, especially when it concerns itself with moral issues.
To be a disciple of Jesus means that all other values, including our political allegiances, must always be with an eye to the values of Jesus.’
(Redemptorist Publications).
