M
MHalsey
Guest
The bolded statement above is the opinion of a man who sees what he wants to see and takes a passage out of context. Nowhere does Jesus “clearly”, as the commentator says, state that the killing of the prophets stopped with Zacharias.Hi
Simply because I noted it when I searched OTBible about Criterian of True/False Prophet that this tilt on False Prophets had hardened the Jews of the time of Jesus and before him.
I also noted that Jesus had also noted it, and it is on record in the NTBible Matthew 23:35-36. PromisedMessiahImamMahdi also took notice on this:alislam.org/library/books/jesus-in-india/ch1.html
"Among the testimonies of the gospel which have reached us is the verse from Matthew: ‘That upon you may come all the righteous blood shed upon the earth from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. Verily I say unto you, all these things shall come upon this generation’.* **Now, if you think over these verses you will find that Jesus (peace be on him) clearly states that the killing of prophets by the Jews ceased with the prophet Zacharias, and that after that, the Jews would have no power to kill any prophet. (emphasis added) This is a great prophecy which clearly points out that Jesus (peace be on him) was not killed as the result of crucifixion; he was rather saved from the Cross, dying ultimately a natural death. For if Jesus (peace be on him) was also to suffer death by murder like Zacharias, at the hands of the Jews, he would have hinted in these verses at his own murder. If it is urged that Jesus (peace be on him) also was killed by the Jews but his being killed was not a sin on the Jews’ part, for Jesus’ death was of the nature of an atonement, the contention is hardly tenable, for in John, chap. 19, verse 11, Jesus clearly says that the Jews have been guilty of a great sin for having resolved to kill Jesus; and likewise, in many other places there is the clear hint that as a penalty for the crime of which they had been guilty against Jesus, they had deserved punishment in the sight of God.
- Matthew 23:35-36.
** Matthew 26:24.
Unquote
I think, you undestand it now, it is reasonable.
This whole chapter is about Jesus’ accusations of the scribes and pharisees. Here is the passage quoted above in context:
Note that Jesus says they killed some of the prophets, not all of them. And my favorite line from this passage:29 "Woe to you, scribes and Pharisees, you hypocrites. You build the tombs of the prophets and adorn the memorials of the righteous,
30 and you say, ‘If we had lived in the days of our ancestors, we would not have joined them in shedding the prophets’ blood.’
31 Thus you bear witness against yourselves that you are the children of those who murdered the prophets;
32 now fill up what your ancestors measured out!
33 You serpents, you brood of vipers, how can you flee from the judgment of Gehenna?
34 Therefore, behold, I send to you prophets and wise men and scribes; some of them you will kill and crucify, some of them you will scourge in your synagogues and pursue from town to town,
35 so that there may come upon you all the righteous blood shed upon earth, from the righteous blood of Abel to the blood of Zechariah, the son of Barachiah, whom you murdered between the sanctuary and the altar.
36 Amen, I say to you, all these things will come upon this generation.
Another passage where Jesus claims he is God. Afterall, who sent the prophets? God did, yet here is Jesus saying “I” sent you the prophets. Jesus is not simply a prophet, he is God, and the Jews had him put to death for blasphemy, not because they thought he was a false prophet.34 Therefore, behold, **I **send to you prophets and wise men and scribes; some of them you will kill and crucify, some of them you will scourge in your synagogues and pursue from town to town,