G
Good_Fella
Guest
Youâre most welcome, thanks.Good Fella, I just want to tell you that you are doing a fine job here and have enjoyed reading your posts. Keep up the good work, it is appreciated.
Youâre most welcome, thanks.Good Fella, I just want to tell you that you are doing a fine job here and have enjoyed reading your posts. Keep up the good work, it is appreciated.
Give us a break. Youâre tearing our stitches.(Continued to Goodfella)
YesâŚI can see the comparison, however in Ignatiusâ case he was preaching something that was true and vital and necessary for the salvation of those people, whereas the issue of Mariology isnât a necessity for oneâs salvation, and any contention is more over the issue of âthe truthâ being taught.
Leeann -Hi Elvisman -
YesâŚthe history of the early church that the Apostles established was catholic in its very nature, but not as it is known todayâŚthe Apostles set clear guidelines for the churches to follow in regards to how they should be organised.
As for the church that Jesus established here on earthâŚit was very visible then in His followers and disciples as it still is today, no matter what denomination - Protestant(s) or Catholic(s) - they belong too - itâs evident in their faith and belief in HIMâŚthis is HIS church.
Again, Leeann - you have failed to understand that the Church MUST grow into the mustard plant and not remain a seed.Hi elvisman!
Posted by elvisman:
You have missed the point completely - or have avoided it.
I was asking you about Matthias to prove to you that the Authority given the Apostles by Jesus included Apostolic succession.
And how would that relate to the way the Catholic church of today chooses their successorsâŚhistory has shown that it has been âchangedâ :
Papal conclave
From Wikipedia, the free encyclopedia
The Sistine Chapel has been the location of the conclave since 1492.A papal conclave is a meeting of the College of Cardinals to elect the Pope (or Bishop of Rome) who is considered by Catholics to be the Successor of Saint Peter and earthly head of the Catholic Church.[1] The conclave is the oldest ongoing method for choosing the leader of an institution.[2]
A history of political interference in these elections and consequently long vacancies between popes, and most immediately the interregnum of 1268-1271, prompted the Second Council of Lyons which decreed in 1274 that the electors should be locked in seclusion cum clave (Latin for âwith a keyâ), and not permitted to leave until a new Bishop of Rome is elected. Conclaves are now held in the Sistine Chapel in the Palace of the Vatican.[3]
*In the early centuries of Christianity the Bishop of Rome (like other bishops) was chosen by the consensus of the clergy and people of Rome.[4] The body of electors was more precisely defined when, in 1059, the College of Cardinals was designated the sole body of electors.[5] Since then other details of the process have developed. In 1970 Pope Paul VI limited the electors to cardinals under 80 years of age. The Pope may change the procedures for electing his successor by issuing an apostolic constitution; the current procedures were established by Pope John Paul II in his constitution Universi Dominici Gregis[6] and amended by a motu proprio of Pope Benedict XVI dated 11 June 2007.*As indicated in my response about how they voted for Matthias (120 followers/disicples/believers were there and they voted along with the Apostles ) there is no mention again of that every happening after PentacostâŚTimothy was cautioned by Paul in a letter about not being hasty when âlaying on handsâ when choosing a leaders for the churchâŚ
The point I made about the Gospel being "unclear" was to refute the many Protestant factions based on thousands of differing, âclearâ interpretations. the Protestant Reformation was based on rebellion, divorce and misnterpretation.
That one perspectiveâŚperhaps the reformation was based on things that were being taught within the Catholic church that just didnât seem to quite up add up to what Jesus had in mindâŚor what the Apostles had in mind when they first established the churches.
This is why you cannot grasp the Marian dogmas, the Eucharist, baptismal regeneration and many other doctrines.
WellâŚin trying to get this back to the âthread topicâ - âSinless MaryââŚI cannot grasp any âvalidityâ in the Marian dogmasâŚbecause thereâs so little to go on other than what I believe to be a lot of speculation.
You miss my point. If the body is found to be decayed 100 years from now will that mean this so called miracle was false?Go back and read my reply. Her body was exhumed for the last time 46 years after her death. It is no longer buried. I provided a link with photographs. Iâve seen her body myself at the convent where she lies in state. The fact is her body is not decaying. Admit it. Youâre in a state of denial because youâre afraid it is true.
Your problem is you are alienated from the scriptures and donât understand them. Genesis 3:15 makes it clear for starters. Mary was sinless. Christ has spoken through his Church.
PAX :tiphat:
This has nothing to do with Sola Scriptura per se but what was the nature of the church in the 1st century. What these examples in Revelation demonstrate is that in this case there was no appeal to any human leader like a bishop or to the church in Rome.What part of âWe donât adhere to Sola Scripturaâ donât you guys understand? The term âCatholic Churchâ was used at the end of the 1st century in the writings of St. Ignatius of Antioch (in his Letter to the Smyrnaens).
The 7 "churches" spoken of in the Book of Revelation were Parishes or locations of the same Catholic Church.
All of those 7 "churches" were Catholic. I can name you 20 different âchurchesâ or parishes in my diocese.
**The problem with Protestantism - *one ***problem, at least - is that you interpret the 7 Churches as different entities with 7 different creeds or sets of beliefs. They are all the same Church in different locales.
It absolutely has everything to do with sola scriptura. Your adherence to this false, self-refuting doctrine is what blinds you.This has nothing to do with Sola Scriptura per se but what was the nature of the church in the 1st century. What these examples in Revelation demonstrate is that in this case there was no appeal to any human leader like a bishop or to the church in Rome.
You naively believe that the Church is to remain exactly as it did in the Bible.
Well of course notâŚbut youâd at least expect it to remain Christian in its perspectives!
to understand that an acorn doesnât remain an acorn. It becomes an oak.By doing this, you fail
To borrow from another posterâs form of response:You deny the words of Jesus himself when he spoke of the mustard seed that grew into a large plant and the birds nestled in its branches.
Already discussed this in a previous postâŚ.re: the Magnificat, etc., etcâŚetc.You falsely assert that we raise her to Jesusâ level because of her sinlessness. This was accomplished by Godâs saving grace - not by her own power. This is shown in Luke 1:46-47 where she states:
"My soul doth magnify the Lord. And my spirit hath rejoiced in God my Savior."
She gives HIM the glory for having saved her.
Not all Catholics believe this.Mary actually held our Lord and Savior! She is the Ark of the NEW Covenant.
Tell me why you choose to believe more in the theory of Maryâs significance than in that of Jesusâ with regards to the Ark?Tell me why you think that this would not require MORE purity than the original ark.
This is Jesus speaking about His impending death and resurrection for our salvation and an illustration of the meaning of Christian discipleship."Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit." (John 12:24).
Not if the focus is placed where it properly should beâŚThe Father/The Son/The Holy Spirit!**If your **church resembles the Church of the 1st Century - you should be *worried *. . .
So, in the final analysis, you donât believe that the Catholic Church is Christian. Iâd like to hear your reasons for believing so.Hi elvisman!
Well of course notâŚbut youâd at least expect it to remain Christian in its perspectives!
Or in this case - a conglomeration of spurious ideas.
To borrow from another posterâs form of response:
I just interpret it differently!
Already discussed this in a previous postâŚ.re: the Magnificat, etc., etcâŚetc.
Not all Catholics believe this.
The Ark in Catholic tradition
Catholic tradition, led by the Fathers of the Church, has considered the Ark of the Covenant as one of the purest and richest symbols of the realities of the New Law.
It signifies, in the first place, the Incarnate Word of God.
**âChrist himselfâ, says St. Thomas Aquinas, âwas signified by the Ark. For in the same manner as the Ark was made of setim wood, so also was the body of Christ composed of the most pure human substance. The Ark was entirely overlaid with gold, because Christ was filled with wisdom and charity, which gold symbolizes. In the Ark there was a golden vase: this represents Jesusâ most holy soul containing the fulness of sanctity and the godhead, figured by the manna. **There was also Aaronâs rod, to indicate the sacerdotal of Jesus Christ priest forever. Finally the stone tables of the Law were likewise contained in the Ark, to mean that Jesus Christ is the author of the Lawâ.
In like manner the Ark might be very well regarded as a mystical figure of the Blessed Virgin, called by the Church the âArk of the Covenantâ â Faederis Arca.
Tell me why you choose to believe more in the theory of Maryâs significance than in that of Jesusâ with regards to the Ark?
First, Bernadetteâs body will never decay. And considering the length of time it has remained incorrupt, itâs still miraculous.You miss my point. If the body is found to be decayed 100 years from now will that mean this so called miracle was false?
Secondly, where do we find Christians in the NT digging up bodies and claiming that bodies they find that are not corrupted is some kind of sign or miracle from God?
By the way, ALL Catholics donât need to see things the same way in order for them to bre true.
YesâŚwell thatâs rather obviousâŚand convenientâŚ
possess the infallibility and Authority of the Church.Each individual Catholic does not
HhhhmmmmâŚI guess by your reasoning thenâŚSt.Aquinas didnât believe that she carried God in her womb either!As for Mary being the Ark of the New Covenant - itâs not a theory - unless you donât believe that she carried God in her womb.
Leeann -as posted by elvisman:
**You naively believe that the Church is to remain exactly as it did in the Bible. **
reply by Leeann
Well of course notâŚbut youâd at least expect it to remain Christian in its perspectives!
posted by elvisman
By doing this, you fail to understand that an acorn doesnât remain an acorn. It becomes an oak.
reply by Leeann
Or in this case - a conglomeration of spurious ideas.
So, in the final analysis, you donât believe that the Catholic Church is Christian. Iâd like to hear your reasons for believing so.
In the final analysis, it really doesnât matter what I believe about the Catholic church, does itâŚwhat is important is what I believe about **any church or faith **that either dillutes the message of the gospel as taught by Christ and His Apostles by adding to it or changing the main focus of His followersâ devotion which in âsomeâ cases has led them astray.
YesâŚwell thatâs rather obviousâŚand convenientâŚ
uh-huhâŚ
HhhhmmmmâŚI guess by your reasoning thenâŚSt.Aquinas didnât believe that she carried God in her womb either!
Is the idea that Mary being the Ark of the New Covenant an infallible teaching of the Catholic church?So, in the final analysis, you donât believe that the Catholic Church is Christian. Iâd like to hear your reasons for believing so.
By the way, ALL Catholics donât need to see things the same way in order for them to bre true. Each individual Catholic does not possess the infallibility and Authority of the Church.
As for Mary being the Ark of the New Covenant - itâs not a theory - unless you donât believe that she carried God in her womb.
View attachment 4237First, Bernadetteâs body will never decay. And considering the length of time it has remained incorrupt, itâs still miraculous.
Second,
Did you really ask this question? YIKES!Secondly, where do we find Christians in the NT digging up bodies and claiming that bodies they find that are not corrupted is some kind of sign or miracle from God?
Being a person who believes doctrines and practices for Christians must be grounded in Scripture we can see with this kind of thing how far the Catholic church differs from the Scriptures.Originally Posted by justasking4
Secondly, where do we find Christians in the NT digging up bodies and claiming that bodies they find that are not corrupted is some kind of sign or miracle from God?
cfrancis
Did you really ask this question? YIKES!
Shall we begin the litany of âwhere do we find Christians in the NTâŚâ questions directed to non-Catholics?
Interesting, as I too, as a Catholic, believe doctrines and practices must be grounded in Scripture.Being a person who believes doctrines and practices for Christians must be grounded in Scripture we can see with this kind of thing how far the Catholic church differs from the Scriptures.
Then do you reject the idea of digging up dead people and say some kind of miracle has taken place?cfrancis;4250068]Interesting, as I too, as a Catholic, believe doctrines and practices must be grounded in Scripture.
No need to. Each book of the Scriptures must stand on its own in it being inspired-inerrant. The canon in and of itself is just a term we use to indentify which books are inspired-inerrant.So, based on your response, you can then produce the Scripture passages that present to us the canon of Scripture, right?
TrueAfter all, it your practice as a Christian to claim the books bound in your KJV are the Bible, inspired by God and inerrant, and thus deserving of the label, âScripture.â
no, just as I donât reject the practice of reading the Bible in my home - which was not done in the NT.Then do you reject the idea of digging up dead people and say some kind of miracle has taken place?
Excellent! Please point to the verse in the Gospel of Matthew where it says it is Scripture, that it is inspired by God and inerrant.No need to. Each book of the Scriptures must stand on its own in it being inspired-inerrant. The canon in and of itself is just a term we use to indentify which books are inspired-inerrant.