J
justasking4
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PerryJ;4183239]
Originally Posted by justasking4
If you want to say this then you are going to have show that He did do it for Mary.
Where do the Scriptures say Mary was “proactively saved” from original sin?
How would you define worship? What are elements of worship?
I don’t know how you can say this? Here is the evidence that she was a sinner like all of us:
- born of human parents who were sinners and inherits their nature
- Luke 1:47-- acknowledges God as her Savior. She recognizes herself as a sinner and need of a Savior.
- Romans 3:23, 5:12-- all have sinned
- Romans 6:23-- wages of sin is death and Mary died
Its not even close to being refuted. To show that Mary was some kind of exception you would need to show from Scripture the following:PerryJ
The first three have already been refuted. Restating them as if they haven’t won’t work.
- She was “saved” from sinning.
- She did not inherit Adam’s sin through her human parents
- That she did not die
- Anyone in Scripture claiming that she was indeed sinless.
It doesn’t say. Keep in mind that it does not record the death of many either. Should we assume they to never died and went directly to heaven?Show me proof that Mary died. Since you believe in SS do it via the Bible.
Here is what Catholic scholars say about her death:
The Roman Catholic writer Eamon Duffy concedes that, ‘there is, clearly, no historical evidence whatever for it …’ (Eamon Duffy, What Catholics Believe About Mary (London: Catholic Truth Society, 1989), p. 17). For centuries in the early Church there is complete silence regarding Mary’s end. The first mention of it is by Epiphanius in 377 A.D. and he specifically states that no one knows what actually happened to Mary. He lived near Palestine and if there were, in fact, a tradition in the Church generally believed and taught he would have affirmed it. But he clearly states that ‘her end no one knows.’
These are his words:
But if some think us mistaken, let them search the Scriptures. They will not find Mary’s death; they will not find whether she died or did not die; they will not find whether she was buried or was not buried … Scripture is absolutely silent [on the end of Mary] … For my own part, I do not dare to speak, but I keep my own thoughts and I practice silence … The fact is, Scripture has outstripped the human mind and left [this matter] uncertain … Did she die, we do not know … Either the holy Virgin died and was buried … Or she was killed … Or she remained alive, since nothing is impossible with God and He can do whatever He desires; for her end no-one knows.’ (Epiphanius, Panarion, Haer. 78.10-11, 23. Cited by juniper Carol, O.F.M. ed., Mariology, Vol. II (Milwaukee: Bruce, 1957), pp. 139-40).