I would like to know their moral views, in doxa and in praxis, about:
The equality and the equity of dual humanity;
The modesty of garments of the baby girl, of the female teenager, of the single adult woman, of the bride, of the wife, of the wife and mother, of the wife, mother and grandmother: trousers, skirt, dress, underwear, bikini on beach, in the swimming pool, veil or hat at church, veil or hat during mass, veil or hat in the street;
The female sports, the female leisures, the female arts, the female sciences, the cultural activities of females;
The female rights, the female obligations and the female duties in function of the state life, in general;
The rights of the wife, the obligations of the wife and the duties of the wife, in the marriage;
The mutual, reciprocal, bilateral, equal and equitable submission, within the marriage, between wife and husband;
The articulations of ends of marriage: the primary anti-personalism, the personlism, the primary anti-morality of happiness, the only morality of the obligation, the theoritical providentialism of the procreation, the conjugal fideism of the procreation, the conjugal quietism of the procreation, the quiverfullism at the catholic sauce, the N.F.P., the responsible procreation;
The conjugal privileges of wife on her husband, in the marriage;
The fact that the family is not a seminary and is not a monastry;
The fact that the family is not a pre-seminary and is not a pre-monastry;
The fact that the wife is not a nun, a sister, a female sacred lay person;
The fact that the wife is not a baby, a child, a teenager, and is not in ontological inferiority toward her husband;