cont’d
“For whosoever shall keep the whole law, and yet offend in one point, he is
guilty of all.” James 2:10
What do you think that means?]
We are not to rest on our works…the above contradicts Paul.
We don’t rest on our works. We have obey God and therefore do as He commands.
“Do we boast by law of works, no, but by law of faith”.
We don’t boast at all. You boast that your faith saves you. This is plainly against Scripture. You will find no one in Scripture boasting that they are so faithful that they must be saved.
Yes, good deeds rest upon foundation laid by grace in faith…in His good deeds.
Faith alone is dead.
“Even the righteousness of God (without the law) which is by faith of Jesus Christ unto all that believe” Rom:3:22
Yeah, the righteousness that God gives to the believer who submits to Baptism when He washes Him of all his sins.
Or an oft used Calvin quote:
?
?“It is therefore faith alone which justifies, and yet the faith that justifies is not alone.”
http://www.monergism.com/thethreshold/sdg/calvin_trentantidote.html
Whether it was Calvin or Luther, that quote remains an oxymoron. The first part says, we are saved by faith alone. The second part says we are not saved by faith alone. Both parts cancel each other out.
Neh. It’s a nonsensical statement.
So if you keep the Law God will hear you, justify you?
Correct.
It contradicts even your sacraments of baptism and reconciliation, where you call on the name of the Lord precisely because you have not kept the Law.
You made that up. Here’s what the Church Teaches:
Council of Trent VI
Chapter VI
CHAPTER VI.
The manner of Preparation.
Now they (adults) are disposed unto the said justice, when, excited and assisted by divine grace, conceiving faith by hearing, they are freely moved towards God, believing those things to be true which God has revealed and promised,-and this especially, that God justifies the impious by His grace, through the redemption that is in Christ Jesus; and when, understanding themselves to be sinners, they, by turning themselves, from the fear of divine justice whereby they are profitably agitated, to consider the mercy of God, are raised unto hope, confiding that God will be propitious to them for Christ’s sake; and they begin to love Him as the fountain of all justice; and are therefore moved against sins by a certain hatred and detestation,
to wit, by that penitence which must be performed before baptism: lastly, when they purpose to receive baptism, to begin a new life, and to keep the commandments of God.