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paramedicgirl
Guest
Yeah, I really, really am a paramedic.So you really are a medic. Or a doctor (of the Church maybe)?
http://www.uselessgraphics.com/ambul1.gif
Icons are so much fun!!
Yeah, I really, really am a paramedic.So you really are a medic. Or a doctor (of the Church maybe)?
How ironic, isnât it? SSPX says it canât live with the Vat II documents, yet theyâd practically have the Vatican if they would state otherwise. The burden would then be put on the modernists to adhere to their own documents.Other than the Prince of Mischiefâs #2, doesnât more it describe the TLM and NOT the NOM?
In other words, the SSPX complies (sans #2) and the NOM empirically violates all of it?
Other than the Prince of Mischiefâs #2, doesnât more it describe the TLM and NOT the NOM?
In other words, the SSPX complies (sans #2) and the NOM empirically violates all of it?
Well, it does say âbishops legitimately established.â
- In virtue of power conceded by the law, the regulation of the liturgy within certain defined limits belongs also to various kinds of competent territorial bodies of bishops legitimately establishedâŚ
Not infallible though. Otherwise it would engender a massive abuse of power.Well, it does say âbishops legitimately established.â
Bob, you know infallibility belongs to the Pope when he is speaking in matters of faith and morals. (And apparently the laity when they want to implement changes)Not infallible though. Otherwise it would engender a massive abuse of power.
LOL to your size 1.Bob, you know infallibility belongs to the Pope when he is speaking in matters of faith and morals. (And apparently the laity when they want to implement changes)
It has to do with the massive abuse of power you were talking about.LOL to your size 1.
I did not think that this was so recent, but for what it is worth here is what I read recently:Has Bishop Bruskewitz done something recently with the SSPX? If so, Iâd love to see the link for that one.
âThe Society of St. Pius X and St. Michael the Archangel Chapel both oppose the liturgical reforms of the Second Vatican Council and celebrate Mass in the Tridentine rite.âI did not think that this was so recent, but for what it is worth here is what I read recently:
catholic.org/national/national_story.php?id=23123
What you are seeing is really two sides of the same coin. The SSPX ignores one part and the liberals ignore the other part and each point to each other as why they somehow canât be obedient. And some of us sit in the middle and say âyouâre both wrongâ.
Has Bishop Bruskewitz done something recently with the SSPX? If so, Iâd love to see the link for that one.
So now you are omnipresent?Are you sure that isnât the SSPX Manifesto?
Other than part of #2, not a single one of those is present in the whole world of the NO Mass.
BTW:
#2 obviates or makes worthless all the other stuff. Clever eh?
54âŚsteps should be taken so that the faithful may also be able to say or to sing together in Latin those parts of the Ordinary of the Mass which pertain to them. **Pope Paul VI authorized bishopsâ conferences to determine to what extent the vernacular would be used. Each conferences determination had to be ratified by the Holy See. The all vernacular missals, as submitted by the bishopsâ conferences and approved by the Holy See (who has the competant authority to do so) are not even a minor abuse, let alone an overt act of disobedience that can be compared to Archbishopâs Lefebreve and the bishops he ordained. In fact, in a parochial school, it would be a great lesson in CONTRAST. **
quote]
Really,So now you are omnipresent?
They are at the masses I attend!
The SSPX and those who hold their teachings are excommunicated.
See the link below.
I would fear for my immortal soul if I sat and listened to the teachings at a SSPX massâŚthey are saturated with the spirit of dissent.
The SSPX and those who hold their teachings are excommunicated.
I f youâre in Lincoln, Nebraska, yes.
I sat through a homily by Bishop Tissier in November and it was all about the seven sacraments, and how they give us grace. Oh, yeah, he mentioned heaven and hell, and sanctifying grace, too. If you had of been there, would you have feared for your immortal soul, listening to that homily? Just wondering, 'cause of your remark above.See the link below.
I would fear for my immortal soul if I sat and listened to the teachings at a SSPX massâŚthey are saturated with the spirit of dissent.
[[
cuf.org/LayWitness/online_view.asp?lwID=249](http://www.cuf.org/FileDownloads/socpiusx.pdf)](http://www.cuf.org/LayWitness/online_view.asp?lwID=249)
Try Thomas Aquinas Collage for oneâŚI donât know where the heck you are going to MassâŚbut a simple search on the web reveals manyâŚmanyâŚ( the correct use of the word manyâŚ) masses that retain the beauty meant to be an integral part of them.Really,
Tell us what N O Mass has the following:
6.1. Particular law remaining in force, the use of the Latin language is to be preserved in the Latin rites.
54âŚsteps should be taken so that the faithful may also be able to say or to sing together in Latin those parts of the Ordinary of the Mass which pertain to them.
115âŚComposers and singers, especially boys, must also be given a genuine liturgical training.
- The Church acknowledges Gregorian chant as specially suited to the Roman liturgy: therefore, other things being equal, it should be given pride of place in liturgical services.
I really would like to know WHERE. Iâll point anyone I know who loves the N O Mass to that church. Really will.
Do they have an Internet site?
Unfortunately the infection really is contagiousI sat through a homily by Bishop Tissier in November and it was all about the seven sacraments, and how they give us grace. Oh, yeah, he mentioned heaven and hell, and sanctifying grace, too. If you had of been there, would you have feared for your immortal soul, listening to that homily? Just wondering, 'cause of your remark above.