P
paramedicgirl
Guest
Until he dissented, left the Church, brought a whole bunch of people into heresy and married a Catholic nun.Yes, he was.
Until he dissented, left the Church, brought a whole bunch of people into heresy and married a Catholic nun.Yes, he was.
Until he dissented, left the Church, brought a whole bunch of people into heresy and married a Catholic nun.
I thought no one was going to answer tonight, so I deleted my question.Until he dissented, left the Church, brought a whole bunch of people into heresy and married a Catholic nun.
Didn’t Pope John Paul II indeed “look into the closet” and issue an apology for these things ? What more does the world want ?I can see that nothing will get accomplished here, since you seem to get your kicks out of bashing another Christian faith, simply because it doesn’t suit you. The Roman Catholic faith is far from perfect, given the fact that we have much shame in our history…the Crusades, the Inquisition, popes whose “god” was as much power and land that they could grab, etc. etc. Before we judge others, let us look in our own closet first and clean it up, shall we?
GWSCatholic
The cleaning up of the books after Trent was nowhere near as radical as the introduction of the Novus Ordo. [Edited by Moderator]I think the love of the Traditional Catholics for, and fascination with the Tridentine Church has caused them to forget that all the rites and liturgical traditions were standardised after the council of Trent…before that for 1500 years there were a multitude of traditions n all within the Latin rite of the Church too.
And if that successor of Peter does not exercise that responsibility? What are we to do then? What are bishops to do? What are priests to do? We’ve had a slew of Popes throughout history who had the power and used it irresponsibly. Is it the will of God to engage in absolute obedience or does the Church make a distinction between types of obedience?Besides, when Christ established His Church, He gave the power of the keys to Peter, so it is upto his successor to excercise that responcibility…of course guided by the Spirit.
But who rejected what authority first? Are a series of policies supposed to override the magisterial teachings of the Church?So it basically boils down to a rejection of authority in the Church.
What about St. Robt. Bellarmine and St. Thomas Aquinas? What about Pope Innocent III who pointed out that you obligated to disobey in certain circumstances? Revelation is one thing, point of fact is another. No one needed a vision to tell them that something was profoundly wrong in Rome and throughout the Church after Vatican II.The words of St Teresa come to mind when she got a vision from God telling her to open a monestry, but was rejected permission from her confessor, she gladly gave up her plan. When later questioned about it she replied “with regard to private revelations I may be mistaken, but i cannot go wrong by obedience”.
I think you have too much presumption on the work of the Holy Spirit in the day to day governance of the Church. How would you have handled the situation of the trial of Pope Formosus if it were happening today? Do you think the Deacon who was conscripted to answer for the late Pope would have been justified to disobey Pope Stephen?I feel this is the kind of trust we need to place in the guidance of the Papacy…that no matter what happens the Spirit will finally work everything out for the greatest good, but its our job to be totally obedient.
Mother Teresa had a problem with Indifferentism. She was obedient to her superiors but not always obedient to the Catholic faith. This was servile obedience not true obedience.God has not called us to be successful but obedient - Mother Teresa
But when Peter does his own will and not the will of God He says, “Get thee behind me Satan!”If we asked the Lord to teach us all the truths we needed to know about this world and the moral principles we should follow…He would reply that “for this very reason, on the rock (Petrus) I have founded my Church and the gates of hell cannot prevail this Church,I have also given it the keys of the kingdom of heaven so that what it binds on earth will be bound in heaven and what is looses on earth He will losed in heaven.This Church is the pillar and bulwark of the truth”, we could then go on to ask Him what is the authority of the shepherds of this Church, and He would reply that “those who listen to them listen to me, and those who listen to me listen to the one who sent me.”
I’d rather attend an “illicit” Mass(in dont believe its illicit because the excommunication lacks ground and therefore no excommunication happen) rather attending heretical Novus Ordo Mass. Catholics do not pray that way(NOM), Catholics dont attend Mass that way (as far as history of Catholicism is concerned) The Mass of the Saints are not that way. You have n idea abou the stand of SSPX. Dont judge too quickly. And we cannot beleieve everything V2 is teaching. Is contradicts the past as if saying that the Catholic Church started in Vatican II (1960’2) and denying the previous infallible teaching of the Catholic Church, and having new “theology” which are heretical and condemned in the past.To the OP: The above is not expressing the mind of the Church on the subject of the SSPX. Their bishops are excommunicate (Archbishop Lefebrve died excommunicate), their priests are without faculites, and the laity who assist at their Masses are warned against the grave sin of schism (the Society is schismatic, but the laity don’t actually belong to the society, so it’s bit gray on their count. The Holy See does not recommend attendance at their Masses…I mention all that inasmuch as we only just had a long, long thread on it). As for the prayer, I assume that it’s probably ok to pray it, absent anything overtly schismatic (which I doubt it is). To say that everything the SSPX has to say is wrong because THEY say it is the genesis falacy, ie., that something is wrong because of its source or origin. If you want to ask God for the grace to become a priest, say the prayer. Just don’t go to their Masses.
Yet you are quick, on another thread, to judge the FSSP as compromisers and accuse them of “tendancies” without any proof.I’d rather attend an “illicit” Mass(in dont believe its illicit because the excommunication lacks ground and therefore no excommunication happen) rather attending heretical Novus Ordo Mass. Catholics do not pray that way(NOM), Catholics dont attend Mass that way (as far as history of Catholicism is concerned) The Mass of the Saints are not that way. You have n idea abou the stand of SSPX. Dont judge too quickly. And we cannot beleieve everything V2 is teaching. Is contradicts the past as if saying that the Catholic Church started in Vatican II (1960’2) and denying the previous infallible teaching of the Catholic Church, and having new “theology” which are heretical and condemned in the past.
Ave Maria!
I find that VERY difficult to believe since their founder, Archbishop Lefebvre, himself was at Vatican II and signed the Council documents. He also said the New Mass is valid. The SSPX has problems with some teachings from Vatican II, such as on religious liberty which they think goes against the Tradition. Their biggest issue, I think, is the interpretations from the Council and other practices which can be changed, such as ecumenism.Thanks Dave. That article helped me. It says that the SSPX SAY they submit to the authority of the Roman Pontiff, but reject Vatican II.
Archibishop Lefebvre himself said the Novus Ordo has nothing heretical in it and is not invalid.I’d rather attend an “illicit” Mass(in dont believe its illicit because the excommunication lacks ground and therefore no excommunication happen) rather attending heretical Novus Ordo Mass.
A few points here. Have you read Alcuin Reid, OSB’s book on the organic development of the liturgy in the history of the Church? If not I highly recommend it. The fact is that Trent allowed any liturgies that had been existence for a long time were allowed to remain. Yet the Roman Rite before Trent was surprisingly similar even amidst any variations. We now have Rome speaking of the Gregorian Rite. Why? To dispel the idea that it originates with Trent. It goes back to Gregory the Great.I think the love of the Traditional Catholics for, and fascination with the Tridentine Church has caused them to forget that all the rites and liturgical traditions were standardised after the council of Trent…before that for 1500 years there were a multitude of traditions n all within the Latin rite of the Church too. Besides, when Christ established His Church, He gave the power of the keys to Peter, so it is upto his successor to excercise that responcibility…of course guided by the Spirit. So it basically boils down to a rejection of authority in the Church.
Are you referring to me or Peter Chrysologus? Every time I see a statement like the above I like to remind everyone to try and understand the difference between a fact and an opinion.Get the facts right and stop spreading the injustice against those of the SSPX.