Interesting. Odd that it would continue as follows then, no?
"The brethren divided from us also use many liturgical actions of the Christian religion. These most certainly can truly engender a life of grace in ways that vary according to the condition of each Church or Community.
These liturgical actions must be regarded as capable of giving access to the community of salvation.
It follows that the separated Churches(23) and Communities as such, though we believe them to be deficient in some respects,
have been by no means deprived of significance and importance in the mystery of salvation. For the Spirit of Christ has not refrained from using them as means of salvation which derive their efficacy from the very fullness of grace and truth entrusted to the Church."
It even goes on (very kindly, I might add):
"On the other hand, Catholics must gladly acknowledge and esteem the truly Christian endowments from our common heritage which are to be found among our separated brethren.
It is right and salutary to recognize the riches of Christ and virtuous works in the lives of others who are bearing witness to Christ, sometimes even to the shedding of their blood. For God is always wonderful in His works and worthy of all praise.
Nor should we forget that anything wrought by the grace of the Holy Spirit in the hearts of our separated brethren can be a help to our own edification.
Whatever is truly Christian is never contrary to what genuinely belongs to the faith; indeed, it can always bring a deeper realization of the mystery of Christ and the Church."
Interestingly, a Catholic priest (a good friend) married me and my wife. He never questioned my love for and commitment to Christ. On the contrary, he always has, and always will view me as his brother in Christ. Please forgive me if I take his interpretation of Catholic doctrine over yours.
(He also gave the best wedding sermon I’ve ever heard - I’m not the most impartial judge though
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