Story: "Trans teen regrets his ‘Frankenstein’ transition."

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Either way, it’s something which first manifests itself in childhood.
That’s the case for many transgendered as well. The realization that they want to be the gender opposite their gender assigned at birth is often their earliest memories. Of course as children they do not know what this sensation is, they just know it’s there.
They should. The debate is whether it is actually sound.
How successful have the alternatives been?
 
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OraLabora:
I’m not sure I understand why this scares people so much.
They’re not scared, they just don’t like it.
I don’t like earthquakes, either, but living in a state that has earthquakes, I just have to deal with them sometimes whether I like them or not. I don’t like Alzheimer’s, but several family members have had it and I and everyone else in my family have had to deal with it as best we can. And some people experience gender dysphoria through no fault of their own, and whether any of us like it or not, including the person who experiences the gender dysphoria, we all have to deal with it to varying degrees.
 
That doesn’t make the case though, does it…
We used to “mutilate” women by removing their breasts to cure cancer, when today precision surgical techniques, radiation and chemotherapy protocols can, in many cases, permit removing only the cancerous lump while sparing the breast.

Until something better comes along, we can’t just say to the transgendered “too bad, so sad, here’s 10 feet of rope for when you can’t stand it anymore”.

It would be unethical to deny someone the only treatment so far found effective. Did amputating breasts spare all the patients from a miserable death? No, but it saved many. Does genital surgery spare all the patients from ending their lives? No, but it saves many.

I don’t see then, how the Church or anyone else can make an ethical case for denying surgery any more than a case could be made for denying mastectomies in the days they were the only option because it was mutilating.

I can say in advance those who will say “yeah but the breast was a diseased organ and the genitals of the transgendered are normal”. Alas, we can’t amputate brains that aren’t wired as we wish them to be… so until we can find a medication or procedure that treats the condition non-invasively, our treatment options are very limited.
 
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And of course, as some evidence is beginning to show, it may in fact have an organic cause. So it is best treated first as a medical condition, not a moral issue.
Well, no. “Some evidence” beginning to show is NOT sufficient to discount all other approaches or concerns. Whether or not it is a medical condition, and to what extent, is still under discussion. And merely moving the entire discussion to “medical condition” does not, by that fact mean there are NO moral implications.
 
We used to “mutilate” women by removing their breasts to cure cancer, when today precision surgical techniques, radiation and chemotherapy protocols can, in many cases, permit removing only the cancerous lump while sparing the breast.
Diseased organs were removed.

I doubt the sex organs of these transgender individuals were diseased.
 
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Rau:
That doesn’t make the case though, does it…
We used to “mutilate” women by removing their breasts to cure cancer, when today precision surgical techniques, radiation and chemotherapy protocols can, in many cases, permit removing only the cancerous lump while sparing the breast.

Until something better comes along, we can’t just say to the transgendered “too bad, so sad, here’s 10 feet of rope for when you can’t stand it anymore”.
Cancer and gender dysphoria are hardly two birds of a feather. One (cancer) is a distinctively physical condition with cellular causes and treatments. Gender dysphoria is predominantly psychological, with perhaps some physiological implications. That does not mean we can simply assert that it is a “medical condition” that needs to be dealt with by surgical or medical treatment methods.

What we know about the human mind is far less than what is known about the body. It may be causing great harm to human persons to assure them that gender is a choice and then confuse that option with a myriad of possible genders from the time they are 4 or 5 years old. This has never been done in any past human society and the way that we are currently rushing into changing everything about humanity all at once in a short timespan may have disastrous consequences. And playing on the emotions and guilt of those who question the narrative in order to make it certain that everyone sees the issue with the same eyes as the most confused or dysphoric individual may be creating a runaway disaster with no fail safe mechanism built into it.
 
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VanitasVanitatum:
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OraLabora:
I’m not sure I understand why this scares people so much.
They’re not scared, they just don’t like it.
I don’t like earthquakes, either, but living in a state that has earthquakes, I just have to deal with them sometimes whether I like them or not. I don’t like Alzheimer’s, but several family members have had it and I and everyone else in my family have had to deal with it as best we can. And some people experience gender dysphoria through no fault of their own, and whether any of us like it or not, including the person who experiences the gender dysphoria, we all have to deal with it to varying degrees.
It isn’t clear to me that “dealing with” gender dysphoria entails educating even four or five year olds that gender is a choice that they can choose instead of a biological reality is merely permitting “some people to experience gender dysphoria through no fault of their own.” Perhaps indoctrinating young children to see gender as a choice and subsequently experiencing dysphoria about gender, isn’t a “no fault” proposition. Some one may be at fault.

Are the indoctrinators of young children going to be held legally and morally accountable in 10 to 20 years if dysphoria becomes a pandemic (apparently @OraLabora believes it is a medical condition) owing to how it has been propagandized and normalized?

As I said, we are dealing with very young and possibly fragile human psyches here and we have no idea how formation or misinformation when very young can impact subsequent mental development.

The cancel culture and transform civilization advocates have no idea where they want us to go, just that we have to get there very quickly. This is a recipe for disaster.

Communism as an idea at the beginning of the last century grew into a human catastrophe – and it was only an idea. Eugenics was another, to a lesser degree – probably because Hitler adopted it and the rest saw how that turned out.

Today we have a convergence of many novel and potentially catastrophic ideas that are engaging young people who have no wealth of experience, very little acquired wisdom, and likely lack the courage and fortitude to stop things when they get out of hand, and likely would even recognize when they do.
 
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It isn’t clear to me that “dealing with” gender dysphoria entails educating even four or five year olds that gender is a choice that they can choose instead of a biological reality is merely permitting “some people to experience gender dysphoria through no fault of their own.” Perhaps indoctrinating young children to see gender as a choice and subsequently experiencing dysphoria about gender, isn’t a “no fault” proposition. Some one may be at fault.

Are the indoctrinators of young children going to be held legally and morally accountable in 10 to 20 years if dysphoria becomes a pandemic (apparently @OraLabora believes it is a medical condition) owing to how it has been propagandized and normalized?

As I said, we are dealing with very young and possibly fragile human psyches here and we have no idea how formation or misinformation when very young can impact subsequent mental development.

The cancel culture and transform civilization advocates have no idea where they want us to go, just that we have to get there very quickly. This is a recipe for disaster.

Communism as an idea at the beginning of the last century grew into a human catastrophe – and it was only an idea. Eugenics was another, to a lesser degree – probably because Hitler adopted it and the rest saw how that turned out.

Today we have a convergence of many novel and potentially catastrophic ideas that are engaging young people who have no wealth of experience, very little acquired wisdom, and likely lack the courage and fortitude to stop things when they get out of hand, and likely would even recognize when they do.
From what I’ve been reading about sex education programs in California, children are taught the difference between sex and gender identity (a person’s internal sense of their gender) and although someone’s sex might be an obvious biological reality and their gender identity will usually be aligned with their anatomical sex, sometimes it won’t. I doubt that gender identity is usually a real choice any more than sexual orientation is a choice, but we can at this point only determine a person’s gender identity by asking them.

Also, the California law requires that sex education in California encourage each student “to communicate with his or her parents, guardians, and other trusted adults about human sexuality” and allows parents to opt their children out of sex education.
 
Cancer and gender dysphoria are hardly two birds of a feather. One (cancer) is a distinctively physical condition with cellular causes and treatments. Gender dysphoria is predominantly psychological, with perhaps some physiological implications. That does not mean we can simply assert that it is a “medical condition” that needs to be dealt with by surgical or medical treatment methods.

What we know about the human mind is far less than what is known about the body.
The brain is also a physical organ of the body and there has been for the last decade or two a convergence of psychology/psychiatry and neurology so that many, perhaps most, psychiatrists now view mental disorders as brain disorders. There has been a movement away from making a hard distinction between what is psychological and what is neurological. It’s true that we know less about how the brain works than how, say, the heart works (which is understandable considering how complex the brain is). But there have been significant advances in the last decade or so.
 
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From what I’ve been reading about sex education programs in California, children are taught the difference between sex and gender identity (a person’s internal sense of their gender) and although someone’s sex might be an obvious biological reality and their gender identity will usually be aligned with their anatomical sex, sometimes it won’t. I doubt that gender identity is usually a real choice any more than sexual orientation is a choice, but we can at this point only determine a person’s gender identity by asking them.

Also, the California law requires that sex education in California encourage each student “to communicate with his or her parents, guardians, and other trusted adults about human sexuality” and allows parents to opt their children out of sex education.
That isn’t what the former NDP government of Alberta nor the Liberal government of Ontario were calling for. They tried to keep parents out of the loop by mandating that teachers not inform parents of their child’s identity claims.

Seriously though, having a child of four or five even think about or given the suggestion that they can choose their gender is ridiculous. Children that age do not have the wherewithal to consider, seriously, the implications of what is being thrown at them as legitimate possibilities.

This is ludicrous and should be condemned. To say nothing of the fact that it permits activists to begin brainwashing very young children to assume the premises or beliefs that the activists want them to, before they have the capacity to think about the issues at all.
 
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HarryStotle:
Cancer and gender dysphoria are hardly two birds of a feather. One (cancer) is a distinctively physical condition with cellular causes and treatments. Gender dysphoria is predominantly psychological, with perhaps some physiological implications. That does not mean we can simply assert that it is a “medical condition” that needs to be dealt with by surgical or medical treatment methods.

What we know about the human mind is far less than what is known about the body.
The brain is also a physical organ of the body and there has been for the last decade or two a convergence of psychology/psychiatry and neurology so that many, perhaps most, psychiatrists now view mental disorders as brain disorders. There has been a movement away from making a hard distinction between what is psychological and what is neurological. It’s true that we know less about how the brain works than how, say, the heart works (which is understandable considering how complex the brain is). But there have been significant advances in the last decade or so.
I wasn’t talking about the brain. I was speaking about the mind. They are very different things despite what some insist.
 
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Thorolfr:
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HarryStotle:
Cancer and gender dysphoria are hardly two birds of a feather. One (cancer) is a distinctively physical condition with cellular causes and treatments. Gender dysphoria is predominantly psychological, with perhaps some physiological implications. That does not mean we can simply assert that it is a “medical condition” that needs to be dealt with by surgical or medical treatment methods.

What we know about the human mind is far less than what is known about the body.
The brain is also a physical organ of the body and there has been for the last decade or two a convergence of psychology/psychiatry and neurology so that many, perhaps most, psychiatrists now view mental disorders as brain disorders. There has been a movement away from making a hard distinction between what is psychological and what is neurological. It’s true that we know less about how the brain works than how, say, the heart works (which is understandable considering how complex the brain is). But there have been significant advances in the last decade or so.
I wasn’t talking about the brain. I was speaking about the mind. They are very different things despite what some insist.
That is your opinion, although I doubt that it’s one which is shared by most scientists or psychiatrists. According to Eric Kandel, a Nobel prize winner in medicine, in his new book, The Disordered Mind:
Many psychiatrists considered the brain and mind to be separate entities, so psychiatrists and addiction researchers did not look for a connection between their patients’ emotional and behavioral difficulties and the dysfunction or variation of neural circuits in the brain…

The new biology of mind that emerged in the late twentieth century is based on the assumption that all of our mental processes are mediated by the brain, from the unconscious processes that guide our movements as we hit a golf ball to the complex creative processes that underlie the composition of a piano concerto to social processes that allow us to interact with one another. As a result, psychiatrists now see our mind as a series of functions carried out by the brain, and they view all mental disorders, both psychiatric and addictive, as brain disorders.
I tend to agree myself with this “new biology of mind.”
 
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Seriously though, having a child of four or five even think about or given the suggestion that they can choose their gender is ridiculous. Children that age do not have the wherewithal to consider, seriously, the implications of what is being thrown at them as legitimate possibilities.
I haven’t seen any of the curricula that schools use, but I suspect that whatever they teach is geared towards concepts that a five year old can understand and grasp. People who have a lot of experience teaching children probably know how to do that. And if they live in California, their parents can opt them out if they want.
 
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Until something better comes along, we can’t just say to the transgendered “too bad, so sad, here’s 10 feet of rope for when you can’t stand it anymore”.
But you’re skipping over my point. I don’t know if the case has been put in sufficiently clear & demonstrable terms that we are talking about people so desperate, living so miserably, that suicide is a real risk.
It would be unethical to deny someone the only treatment so far found effective.
That depends on whether the patient’s circumstances warrant said treatment. Remember - we see this condition talked about as a ‘delusion’, talked about in the same breath as inflammatory terms such as “gender ideology”. I don’t think there is much awareness of the extreme distress those with the condition experience. I’m hoping @Thorolfr will quote something that addresses this from the book he’s been reading.
I don’t see then, how the Church or anyone else can make an ethical case for denying surgery any more than a case could be made for denying mastectomies in the days they were the only option because it was mutilating.
Mastectomies are still applicable today. The operation removed a disease ridden part of the body. It had the right consequence, and it was directed at a disease-ridden part of the body. The similarity to “sex re-assignment” surgery (or whatever is the appropriate terminology these days) is weak.
Alas, we can’t amputate brains that aren’t wired as we wish them to be… so until we can find a medication or procedure that treats the condition non-invasively, our treatment options are very limited.
We don’t know how to fix the brain/mind - that’s true. So, for the reasons given earlier, we need an excellent basis to adopt mutilation of the body as a solution.
 
Whether or not it is a medical condition, and to what extent, is still under discussion. And merely moving the entire discussion to “medical condition” does not, by that fact mean there are NO moral implications.
Is there doubt that it is a “medical condition”? If not - how would you describe gender dysphoria strong enough to lead to depression and risk of suicide?
 
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HarryStotle:
Whether or not it is a medical condition, and to what extent, is still under discussion. And merely moving the entire discussion to “medical condition” does not, by that fact mean there are NO moral implications.
Is there doubt that it is a “medical condition”? If not - how would you describe gender dysphoria strong enough to lead to depression and risk of suicide?
Gender dysphoria is a diagnosable condition in the DSM-5, so I would think that it would therefore be considered a medical condition which can be diagnosed and treated by a doctor.
 
It is not an effective treatment, it is simply embracing a delusion.
I can understand why the boy, who reports he identifies internally as a girl, might be thought to be suffering from a delusion. But I think that presumes a lot and is probably wrong. If a person tells you that he is Napoleon Bonaparte - that is a delusion (for sure)! If a boy looks at his ordinary boyish chest in the mirror and can describe the female breasts that he sees - that is a delusion (for sure)! But if a boy tells you his boy’s body “makes no sense” - it does not belong because his sense of self is of a girl - that is not a delusion IMO. Our sense of our own ‘gender’ is a real thing I think and it seems as though it can be out of step with bodily reality. Something is wrong.
 
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