pro_universal:
Rodrigo, your entire argument was cribbed from the Gibril Haddad citation at Sunnipath. If you read the entire discussion, you will find that he is debating another Islamic scholar.
Wrong. I wouldn’t call Moiz Amjad an Islamic scholar. An Islamist polemicists, yes, but a scholar, no.
pro_universal:
Hence, there is dispute as to whether or not Ayesha was more like 15 or more like 9 when she was married. That right there at least creates doubt for your position.
The only ‘doubts’ were brought up by Muslims who don’t like the ‘Aisha was 9 years old’ sahih hadiths. I should think Shaykh Haddad did a good job in debunking them. In fact, Haddad said they were lie (his words) and his opponents was a liar (his words) and dishonest (his words).
No, lies and dishonesty are not doubts. But that is only my opinion. What do you think?
pro_universal:
The nail in the coffin is that you did not provide a single source which says that Ayesha was pre-pubescent at the time of consummation.
That’s one step better than you, buddy. You didn’t provide any evidence she was past the age of puberty either.
I guess Ibn Hajar’s summation of the scholarly opinion that she was before the age of puberty was incorrect because you dislike it?
Sahih Bukhari Volume 8, Book 73, Number 151
Narrated 'Aisha:
I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah’s Apostle used to enter they used to hide themselves, but the Prophet would call them to join and play with me. (The playing with the dolls and similar images is forbidden, but it was allowed for 'Aisha at that time, as she was a little girl, not yet reached the age of puberty.) (Fateh-al-Bari page 143, Vol.13)
See this bit about: The playing with the dolls and similar images is forbidden, but it was allowed for 'Aisha at that time, as she was a little girl, not yet reached the age of puberty.
What does that mean?
pro_universal:
All you did was repeat the dolls narrative. Again, there was no date associated with that, just you asserting that it was after consummation. Please provide documentation.
Au contraire – see my Tabari hadith that says Muhammad had sex with her at her house. And then the Sahih Muslim hadith that says he brought her home with him and her dolls were with her.
This means he had sex with her in her house (i.e. her father’s house) and then took her and her dolls home to his house. Is that clear dating or what?
Then there’s the Abu Dawud hadith which places her at age 14 and still playing with dolls. I repeat: 14 years old.
Please read carefully, pro_universal. Don’t just claim I never provided dating. The dating is there – you just have to read with an open mind.
pro_universal:
- There is scholarly dispute as to Ayesha’s age. The older authorities (like Hisham) claim Ayesha was older at the time of marriage. More recent scholars (like Haddad) think she was nine.
No. Scholars since Bukhari, Tabari, Muslim, Ibn Majar, Abu Dawud and Nas’ai have understood that she was nine.
It is only the modern day Islamists ashamed of their prophet’s behavior have sought to obfuscate the issue by issue what Shaykh Gibril Haddad has labeled as lies and deception.
I hope people will read my link reference of Shaykh Haddad to see for themselves what he actually said and how he actually damned the ‘Aisha was not nine’ Islamists. I’m too polite repeat his words. Blush. Blush.
pro_universal:
- Absolutely no scholars argue that she was no at puberty when the marriage was consummated.
This is a lie. Ibn Hajar lists the scholars who agree that Aisha had not reached the age of puberty when she was 14, including the Jumhoor (i.e. the majority of scholars) in his time. You just have to read Fateh al Bari.
Now, since we know from multiple accounts that Aisha had sex with Muhammad when she was 9 – she must have been still before the age of puberty then because she was still hadn’t achieved puberty when she was 14. I repeat 14 years old and she’s still hadn’t achieved puberty.
pro_universal:
Looks like your case is having some problems here. Like I said before, there is no substitute for turning to the primary sources and reading for yourself.
My case does not have any problems. I have a collection of hadiths that all say she was nine when Muhammad had sex with her. Readers can see I’ve debunked all your ‘Aisha was not nine’ claims. If you have any fresh ones please bring so I can debunk them as well.
You have merely brought some ‘modern’ Islamist apologetics that use rather convoluted and plainly erroneous reasoning to argue that she was older than nine. These have been shown to be lies and deception (Shaykh Haddad’s words). Thus, I think you’re the one without the leg to stand on.
Chau,
Mata Moro