That doesn’t change the fact that it happened as it happened. You don’t get to rewrite history with your pet theories. You don’t know it COULD have happened any differenty, just as you don’t know you can get somewhere by bus without a horrible accident, until you are there
Again, I’m not talking about what
is or what
was, but what
should be and what
should have been. You can’t seem to separate the two.
I’m not rewriting history. I’m not even definitively saying that we would be where we are now. What I am saying is that we should have focused on getting here the right way. The right way, as in the just and licit way. We should strive in everything to reach our goals licitly.
Might usually shapes the world we live in.
You didn’t answer the question. Does might make right? Do the strongest decide what is true?
No, I understand your point, I just think it is incredibly unmoored from reality.
Of course it is, because I’m talking about what
should be. I’m talking ethics, you are talking ontology. And it should be, for when a thing doesn’t exist, it is by necessity detached from reality. I say that murder **should be **illegal, and it is, you don’t consider that “incredibly unmoored from reality.” But if at the founding of the country, if I were to say slavery
should be illegal, would you reject it because it is “incredibly unmoored from reality”?
Come now, you can see the difference, no?
Life is about solving discrete problems.
It is about much more than that.
That seems to be what you are missing. Not only are we to solve problems, but we are to solve problems rightly.
I don’t see why anyone would be interested in that - and I particularly don’t see why anyone would base their practical political philosophy on a set of ideals that they say never came into existence.
Because, perhaps, we wouldn’t have the particular problems we have now had they came to exist. And because were they to be implemented it might fix those problems in the long run, rather than have us continue down the road we are going now.
But a clear reading of the Constitution does support such a position.
Show me where a clear reading supports the right to abortion. Show me where a clear reading supports farm subsidies. Show me where a clear reading supports federal drug policies. Show me where a clear reading supports mandated health care coverage for seniors.
And, of course, clear reading means plain reading.
I don’t see any slaves. I see a government that performs fairly mundane functions in a market economy, like subsidizing certain industries, and passing out food stamps.
Again with the ends justifying the means.
You want solutions? We could eliminate poverty by putting all people below the poverty line to death. Would that be acceptable to you? After all, it would get rid of a huge portion of our budget. What about when everyone reaches the age of 65, instead of giving them Medicare, we just give them a cyanide capsule. That’s solves that huge expenditure. Of course we keep the taxes in for Medicare, but we don’t waste any money on actually paying for health care.
When we look back on history, and wonder how we got where we are now, we must consider whether the means were just and righteous. And every act we participate in now, we must consider whether they are licit. Even if the end is as noble as feeding a hungry person, or giving shelter to a homeless child, or helping a poor family make ends meet, we cannot achieve those ends though illicit means.
But ideological tantrums are lost on me. They only divide for the sake of division.
Nonsense. They divide because people, such as you it seems, don’t care how we get there, only that we do. You are focus on the ends, without any concern for the injustices that may be committed achieving those ends. They divide because people like me consider the just path, even if longer or more difficult, and others consider only the shortest, quickest path, even if unjust.