If a person is not coping with their SSA, eg. Depressive, they can be treated for their distress by a range of practitioners. But I guess that treatment will be directed at the depression not the SSA. How does one offer non-existent treatment?
OK, I probably shouldn’t have mentioned “non-existent” since I don’t myself believe that evidence on either side is non-existent. I think I may have only added that in because there are people on both sides who claim there is no evidence for the other side.
I feel like we are going off topic based on the title of the thread. But I’m going to keep on going anyway…lol.
Sure, depression may be a form of “not coping” with SSA. There have been proposed theories/arguments, though, that there is something further behind SSA, that SSA isn’t a condition one is born with - i.e., various factors in one’s development, beginning very early in one’s life, culminating in having SSA from whatever age. So sure, if something is behind SSA, the treatment won’t (always at least) be addressing sexuality and/or sexual attractions - it would be addressing those factors which they would argue led to the development of SSA.
Paraphilias. There are differing “expert” views on whether homosexuality is properly regarded as a paraphilia or not. I’ve not read any of these so can’t really express a view. But, to the extent homosexuality does fit the definition of a paraphilia, it is reasonable to argue political influence in dropping it from that list. I note that there are also calls for the remaining paraphilias to be dropped from the DSM, and that there are no accepted treatments for any paraphilia.
In my view, homosexuality and all the paraphilia are plainly aberrant. But if their genesis is entirely unknown and there are no accepted treatments, what are practitioners to do? I presume researchers remain able to conduct research by inviting participation in studies, regardless of the position adopted in the DSM.
OK, thanks for recalling that info about paraphilias for me.
I guess my whole point in posting is that I reject the view that “their genesis is entirely unknown” when it comes to homosexuality. Entirely? I don’t think so.
Regarding treatment - see what I mentioned above - maybe there is no “accepted” treatment, but this doesn’t mean that there exist no treatments which haven’t been successful, it really only means, well, that such treatments haven’t been accepted yet as valid, basically. There must be continued research, and there must be research allowed on all forms of treatment, and as far as I am concerned, all treatment must be allowed as long as a potential patient is properly educated on the treatment he is seeking and as long as the treatment is not outright harmful.
Let’s be honest here, the biggest reason there are so many claims around that there is “no cure” for homosexuality revolves around the fact that we live in a culture that promotes same-sex relationships and unions as equal to opposite-sex relationships and marriages, and with this mindset, there is no point in looking for a “cure” to homosexuality.
Sure, what a “cure for homosexuality” would look like is a good debate - probably an ongoing one, though one wouldn’t know it since working through SSA seems to be frowned upon by society these days.