The bottom line on Catholics and gay intolerance

  • Thread starter Thread starter LaSalle
  • Start date Start date
Status
Not open for further replies.
Your polygamy analysis is incorrect if the marriage is consensual. All participants freely enter into it as per the new definition of marriage.

As for incest, it happens to have the same problem as your new definition of marriage. If genetic defects are the issue, then all married couples should be screened to make sure their chromosomes do not have the same inherent disorders and will consequently be passed on to children. The equal protection clause/argument demands it.

Besides, who are you to judge the issue of undue influence? If two related people are in love and want to get married, what logical reason is there to prevent it? It doesn’t concern you, me, or anyone else.

I can argue how I choose. I am not upset. I am asking that the new definition of marriage be inclusive, non-judgmental, and consistent regarding its treatment of individuals.

I assume that you are redefining marriage to mean “Two consensual human beings”. Is that your new revised and inclusive definition? If not, I want to see it.

Up until now, the accepted codified and non-codified cultural definition was “A man and woman entering into union and receiving all the norms of property rights and parental controls.” The non-codified cultural definition has included til death do us part, love, and all the other values commonly (or used to be commonly) associated with marriage.

I realize I am presenting a theoretical norm that is difficult, if not impossible, to locate today.

That was the norm up until a decade(s) or so ago. You are changing that tradition. Fine. Make sure your new definition applies equally and fairly to all including polygamy and incest. If it does not, then you have a law as equally flawed and bigoted as the traditional one you dislike.
I have not stated a position on the topic of the definition of marriage. Why did you assume that I did?

My only comments were regarding the argument you tried to make earlier. You were attempting to smear and villify the other side by associating a viewpoint to them that they do not hold. As you have stated, you can argue any way you like. But when your arguments are disengenuous, be prepared to be called out for it.
 
I thought the discussion was about Catholic intolerance in regard to homosexuals? Perhaps you might wish to separate the biological condition of Intersex from that of a behavioral one.
I will, but the Church won’t. In order to determine whether a relationship is same-sex or not, you need first to determine the sex of those involved. Easy 5900 times out of 6000, difficult 94 times out of 6000, nigh-impossible 6 times out of 6000.
I have no argument with your position on those born intersex but to argue as if they are but a bit different in response to church attitude in regard to same sex is taking the subject off line a bit.
The Church’s position is that Intersex does not exist as such: everyone is either male (possibly with abnormalities) or female (possibly with abnormalities). Opinions do differ about whether a particular person is male or female, but it’s not doubted that they are one or the other.

This means that no matter which sex a person in that situation is attracted to, some within the Church will say that it is a homosexual relationship, thus anathema, and others will say that it’s quite OK.

For example, in Australia, where I live, I can only marry a man, because religious-based law states that even a single same-sex marriage would attack the foundations of society. In the UK, where I was born, I can only marry a woman (though not in a Catholic ceremony - see below), because religious-based law states that even a single same-sex marriage would attack the foundations of society.

You can see why I might find such predictions of disaster less than convincing.
The church never asks proof of ability to procreate. It is assumed but not an issue or a pre-marriage test.
But if presented with proof of the inability to consummate, the marriage will be forbidden.
*Canon law Can. 1084 §1, states: “Antecedent and perpetual impotence to have intercourse, whether on the part of the man or the woman, whether absolute or relative, nullifies marriage by its very nature”

Canon Law 1084 §3 states “Sterility neither prohibits nor nullifies marriage, without prejudice to the prescript of Can. 1098.”*

The reason is that with God’s Grace, sterility may not be permanent. It’s the sex act that’s important, not procreation. Many men who are sterile have become fathers, while the good catholic wife has remained completely faithful to her vows. Such “miraculous” events are commonplace, and evidence of God’s continuing intervention in the world. (just don’t examine the child’s DNA too closely - but as He can do anything He chooses, even that isn’t definitive).
As I understand at one time the church did allow for the change of name and sex to accommodate those born Intersex. Only after the introduction of same sex relationships within that corridor of understanding did the Church position become less flexible.
True. Intersexed and Transsexual people have been “collateral damage” in the war against homosexuality. Caught in the crossfire, with existing rights that were long recognised (as in, from at least 1200 AD - see the 12th century theologian Peter Cantor) now withdrawn.
 
this effects me as well. I see no love of fellow man on this issue and the lack of charity hardens me towards coming back to religion. I have tried several times and each time I am put off by the bad fruits I see being borne within the institutions of religion. (I am born an Anglican so I don’t direct it solely at the Catholic church, or indeed over this one matter)
See “The Screwtape Letters” for what I find to be a convincing apologia on this issue.

I lack Faith: but despite all religions’ imperfections, I see no reason to be put off belief in the Almighty just because most of His worshippers occasionally stumble. And others are the rankest hypocrites.
 
I will, but the Church won’t. In order to determine whether a relationship is same-sex or not, you need first to determine the sex of those involved. Easy 5900 times out of 6000, difficult 94 times out of 6000, nigh-impossible 6 times out of 6000.

The Church’s position is that Intersex does not exist as such: everyone is either male (possibly with abnormalities) or female (possibly with abnormalities). Opinions do differ about whether a particular person is male or female, but it’s not doubted that they are one or the other.

This means that no matter which sex a person in that situation is attracted to, some within the Church will say that it is a homosexual relationship, thus anathema, and others will say that it’s quite OK.

For example, in Australia, where I live, I can only marry a man, because religious-based law states that even a single same-sex marriage would attack the foundations of society. In the UK, where I was born, I can only marry a woman (though not in a Catholic ceremony - see below), because religious-based law states that even a single same-sex marriage would attack the foundations of society.

You can see why I might find such predictions of disaster less than convincing.

But if presented with proof of the inability to consummate, the marriage will be forbidden.
*Canon law Can. 1084 §1, states: “Antecedent and perpetual impotence to have intercourse, whether on the part of the man or the woman, whether absolute or relative, nullifies marriage by its very nature”

Canon Law 1084 §3 states “Sterility neither prohibits nor nullifies marriage, without prejudice to the prescript of Can. 1098.”*

The reason is that with God’s Grace, sterility may not be permanent. It’s the sex act that’s important, not procreation. Many men who are sterile have become fathers, while the good catholic wife has remained completely faithful to her vows. Such “miraculous” events are commonplace, and evidence of God’s continuing intervention in the world. (just don’t examine the child’s DNA too closely - but as He can do anything He chooses, even that isn’t definitive).

True. Intersexed and Transsexual people have been “collateral damage” in the war against homosexuality. Caught in the crossfire, with existing rights that were long recognised (as in, from at least 1200 AD - see the 12th century theologian Peter Cantor) now withdrawn.
I missed something here. Impotence is not the same as the inability to procreate because of a medical condition such as sterility and therefore two separate issues. Do you agree?

Another point that perhaps needs further explanation. You say you can only marry man in Australia but only a women in the UK. That confuses me. Does that mean that the denial is by the Catholic Church and/or other religious denominations or might it also apply to state sanctioned marriage? And how does that differ between the two countries? Please expand.

From my memory it seems Chantor/Cantor was rather more a moralist than an adherent of scripture. I would have to research that though.
 
I missed something here. Impotence is not the same as the inability to procreate because of a medical condition such as sterility and therefore two separate issues. Do you agree?
Yes - but since I have a vagina, and not male genitalia, I cannot consummate a marriage to another female. It’s the sex act that’s vital, not fertility.
Another point that perhaps needs further explanation. You say you can only marry man in Australia but only a women in the UK. That confuses me.
You too, eh? The logic escapes me as well.
Does that mean that the denial is by the Catholic Church and/or other religious denominations or might it also apply to state sanctioned marriage? And how does that differ between the two countries? Please expand.
In strictly secular terms, it’s absolutely clear that I can only marry a woman in Australia and a man in the UK, because same-sex marriage is anathema to the secular authorities, based on religious convictions expressed by members of Parliament.

I’m legally female in terms of the Australian Federal Law - which covers marriage - but male under state and territory law. The Federal Department of Health deems me female because of strictly biological considerations. Anatomy(partly artificial) and Endocrinology(natural).

Conversely, in the UK, I’m male for the purposes of the marriage act, but female when it comes to Immigration and Passport control. I have no idea what the NHS would say, I suspect it would depend on the individual Health Trust.

In terms of Religious law, individual Bishops and Archbishops within both the Catholic and Anglican churches would regard me as either a mutilated male (so able to marry if Anglican, but not if Catholic), or as a female, thus unable to marry at all due to their responsibilities under secular law. Both are quite clear what I am, they just disagree with one another. The Magisterium has yet to rule, and the only documents remotely relating to the subject were sent sub secretum and so are not available for analysis.

What individual protestant, orthodox, copt, marionite etc sects would say I have no idea. Orthodox Jews would be split on whether I’m male or female, but to Reformed Jews I’m female. Sunni Muslims consider me male, Shia, female. Buddhists - I must ask.

I of course have no say in the issue.
From my memory it seems Chantor/Cantor was rather more a moralist than an adherent of scripture. I would have to research that though.
I’m thinking of De vitio sodomitico from circa 1180, which you are doubtless familiar with. But for lurkers and other readers, here’s a partial translation:
The Lord formed man from the slime of the earth on the plan of Damascus, later fashioning woman from his rib in Eden. Thus in considering the formation of woman, lest any should believe they would be hermaphrodites, he stated, “Male and female created he them,” as if to say, “There will not be intercourse of men with men or women with women, but only of men with women and vice versa.” For this reason the church allows a hermaphrodite — that is, someone with the organs of both sexes, capable of either active or passive functions — to use the organ by which (s)he is most aroused or the one which (s)he is more susceptible.
If (s)he is more active [literally, “lustful], (s)he may wed as a man, but if (s)he is more passive, (s)he may marry as a woman. If; however, (s)he should fail with one organ, the use of the other can never be permitted, but (s)he must be perpetually celibate to avoid any similarity to the role inversion of sodomy, which is detested by God.
Even he didn’t consider 5 alpha reductase 2 deficiency syndrome, which can cause a natural sex change from female to male. Or 17β-hydroxysteroid dehydrogenase type 3 deficiency. Or any of the (6?) much rarer syndromes that are still not well understood that can cause the opposite, a change from male to female.

This policy as you say has been abrogated now anyway. The Church tells you what sex you “really” are. It might take a few decades, or even centuries, though to get an answer. Or you can go to a Bishop, Archbishop, or Cardinal and get an immediate, uninformed, but very strongly-held and unshakable opinion. Ask three, you’ll even get at least two the same.

I’m sorry if I sound bitter. Actually, I’m more wryly amused at the logic-chopping and arguments than anything else. Most theologians would just like to pretend that people like me don’t exist, we get put in the “too hard” basket. That leaves local clergy to make uninformed decisions as to whether I’m eternally damned if I have sex with a man, or a woman. Remember I am as God made me.

The funniest situation was one I heard of in Mexico. Two Intersexed people wanted to get married. There was uproar as to whether this was a gay, lesbian, straight (male and female) or straight (female and male) relationship. Clerics came to blows over the issue. The same kind of thing I’ve witnessed at the Church of the Holy Sepulchre in Jerusalem.

Forgive me for not taking the ban on same-sex relationships seriously. This is Theological and Moral Farce. If I believed in God, I’d be sorely tempted to believe that those who are like me were put on this Earth just to tell the Theologs to wake up, and when in doubt, follow the “love thy neighbour” principle. To act with compassion when the situation is unclear.
 
I wrote my book, Born to Love, precisely to help faithful Catholics understand and respond to those with same-sex attraction and those living a gay life. Let me know if you find it helpful.

Fr. John Waiss
 
I wrote my book, Born to Love, precisely to help faithful Catholics understand and respond to those with same-sex attraction and those living a gay life. Let me know if you find it helpful.

Fr. John Waiss
Father Waiss, I did read some of the blog posts on the link you provided but not once did I read of anything to do with intersex which it seems Zoe is addressing. I know a little bit about that having studied sexual variations in college.

How does the church handle the issue of ambiguous genitalia that might later need corrective surgery opposite to the initial determination of sex at birth? I believe Pope Paul VI in a letter to a Stanford doctor did state there was no contradiction in church doctrine or policy if the purpose of surgery was to ‘bring the part to the whole’. I paraphrase only because this was brought up on another Catholic Forum to which I once belonged and I do not have available the exact quote. How might the church correlate and give guidance to the intersex who feel their physical ambiguity does not mean they do not have a natural sexual orientation? And how might that be determined in accordance with the churches positions? It does make me wonder what would be the natural sexual orientation for an intersex other than to be in flux if not clarified one way or the other by themselves and recognised legally and religiously by others. I think perhaps I am just as confused as Zoe on these points.

Personally I do not think it fair to assume that just by being born intersex or even transsex one is to be identified as homosexual although I know that many do identify just that way. In this regard I separate sex from gender.

I try not to be judgemental but I think my natural human inclinations are focused to do just that at times. I am not a bigot but am prejudicial; I have never felt hate so wonder if it is possible for me to hate; I am not some things I might wish but do think I can be better in the search.

Life is a maze but I do firmly believe in God and His laws and directives as well as the guidance offered to us all through the Apostles and the words contained within the old and new testaments. Yes, I am a practicing and active Catholic and do at times ask of the church some difficult questions.

Only one question I might ask of God on my day of judgement: WHY??? I am certain He will know the reason for my question and be prepared to answer me. Until then all of us can only search for answers and hope we might find them to be satisfying although I doubt that in today’s world of strife and confusion that might be attained.

Zoe, I would hope that you might one day end your search for a connective faith.

The Beatitudes: Matthew 5-10. Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.
 
My only comments were regarding the argument you tried to make earlier. You were attempting to smear and villify the other side by associating a viewpoint to them that they do not hold. As you have stated, you can argue any way you like. But when your arguments are disengenuous, be prepared to be called out for it.
Where was the smear and villification? There was absolutely nothing dishonest about my line of argumentation. I was simply following the implications of a new definition of marriage. If you don’t want to explore the “possible” ramifications of changing a several thousand year-old norm, then don’t jump into this particular line of argument.
 
Hi folks.
Been at this job a week now and so far I haven’t out one infraction. Like to keep that record for a while.
So let’s keep it civil.
 
If you don’t want to explore the “possible” ramifications of changing a several thousand year-old norm, then don’t jump into this particular line of argument.
How many wives did Abraham have? How many children did he have, by how many women? How many of those women were his wives? Ditto David. Ditto Solomon.

I think you will find that monogamy is not universal in the Old Testament. Other civilisations have different norms of course. Polygamy has been common, at least for the rich, in many different cultures. Muslims still have limited polygamy as did the Mormons until they changed. You might want to research where the Mormons got their initial polygamy from.

Your “norm” is less of a norm than you seem to think.

rossum
 
How many wives did Abraham have? How many children did he have, by how many women? How many of those women were his wives? Ditto David. Ditto Solomon.

I think you will find that monogamy is not universal in the Old Testament. Other civilisations have different norms of course. Polygamy has been common, at least for the rich, in many different cultures. Muslims still have limited polygamy as did the Mormons until they changed. You might want to research where the Mormons got their initial polygamy from.

Your “norm” is less of a norm than you seem to think.

rossum
Polygamy is closer to the norm than SSM. How far from the norm should we go?
 
How many wives did Abraham have? How many children did he have, by how many women?
He had one wife: Sarah. He had a mistress that he had a child with when he thought God’s promised child wasn’t coming. He was called out on that one as having sinned. He then had a child with his only wife, Sarah.

As far as the polygamy in the bible, you have to look back at the culture of the day. There were far more women than men due to mortality rates, and women without a husband were destitute. Polygamy was a way to care for these women, and having children was a way of providing these women with children to care for them as they age.

The polygamy in the bible was a cultural norm, and part of old testament living just as not eating pork was as well. It was done away with years ago, and the motive behind it was taking care of women, rather than trying to appease sexual appetites.

Besides, we are talking about homosexual marriage, which has NEVER been permitted at any time. It spans nearly all religion, and nearly all cultures since the beginning of the concept of marriage.
 
Polygamy is closer to the norm than SSM. How far from the norm should we go?
My point was that for much of human history polygamy was the norm. Claims that only monogamy is the norm are incorrect. In Moslem countries polygamy is still the norm as it is in those parts of America dominated by fundamentalist Mormons.

rossum
 
As far as the polygamy in the bible, you have to look back at the culture of the day. There were far more women than men due to mortality rates, and women without a husband were destitute. Polygamy was a way to care for these women, and having children was a way of providing these women with children to care for them as they age.
Do you have any sort of evidence to back up this claim? What led you to conclude that mortality rates for men and women were so different in Old Testament times? Do you have specific values (or even ranges of values) for the mortality rates you mention?

Lifespans were certainly shorter, but AFAIK, this was across the board. Most diseases wouldn’t discriminate based on gender, and while men might be more likely to be killed in battle when there was a war on, this didn’t happen that often, and women were subject to risks that men weren’t: childbirth without medical care, for instance.
 
My point was that for much of human history polygamy was the norm. Claims that only monogamy is the norm are incorrect. In Moslem countries polygamy is still the norm as it is in those parts of America dominated by fundamentalist Mormons.

rossum
In all of human history when was polygamy more standard than monogamy? When has same sex pairing been the norm?
 
In all of human history when was polygamy more standard than monogamy?
In every Moslem country. In Utah before it became a state.
When has same sex pairing been the norm?
I was making a very specific and limited point: it is incorrect to claim that monogamy is the norm. I am not saying anything about same sex relationships.

rossum
 
In every Moslem country. In Utah before it became a state.
So, it was never the norm of all civilization. That means it was a deviation.
I was making a very specific and limited point: it is incorrect to claim that monogamy is the norm. I am not saying anything about same sex relationships.
Actually, it is incorrect to say monogamy is not the norm. It always has been the norm.
 
Do you have any sort of evidence to back up this claim? What led you to conclude that mortality rates for men and women were so different in Old Testament times? Do you have specific values (or even ranges of values) for the mortality rates you mention?

Lifespans were certainly shorter, but AFAIK, this was across the board. Most diseases wouldn’t discriminate based on gender, and while men might be more likely to be killed in battle when there was a war on, this didn’t happen that often, and women were subject to risks that men weren’t: childbirth without medical care, for instance.
Not having access to my old college textbooks on the issue, I can only recite based on what I studied at my university. Men were killed in battles, in the fields working, and from illness. Because women couldn’t leave their father’s house until they were married, if she was not married by the time her father passed away, she would be homeless. This was common not only in hebrew culture, but across the globe. This is why you saw polygamy in most cultures around this time.

It should also be noted that polygamy was more common among the wealthy and the nobility. Kings would take several wives, usually from other nations, for diplomatic purposes. They also had many wives they would support because this gave the wives the money and care they needed. A husband could really only take as many wives as he could afford, again the purpose of this being to care for them. For the wealthy and the nobility, it was a social responsibility to take many wives. Marriage was viewed very differently in those days than it is now, and we can’t judge cultures 2000+ years ago by our modern standards.

But again, let me say that this conversation is for homosexual marriage, not polygamy, and we are straying from the main topic.
 
So, it was never the norm of all civilization. That means it was a deviation.
Neither was monogamy, so that was a deviation as well. Throughout human history there has been a mixture of forms of marriage, as is shown in the Old Testament among other sources.
Actually, it is incorrect to say monogamy is not the norm. It always has been the norm.
I suggest you ask a Moslem from Saudi Arabia about that. Monogamy has never been the universal norm. How many wives did Solomon have?

rossum
 
It should also be noted that polygamy was more common among the wealthy and the nobility. Kings would take several wives, usually from other nations, for diplomatic purposes. They also had many wives they would support because this gave the wives the money and care they needed. A husband could really only take as many wives as he could afford, again the purpose of this being to care for them. For the wealthy and the nobility, it was a social responsibility to take many wives. Marriage was viewed very differently in those days than it is now, and we can’t judge cultures 2000+ years ago by our modern standards.
Thank you for your support in my discussion with fix. 🙂

rossum
 
Status
Not open for further replies.
Back
Top