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That is really sad. It is a deep hurt that needs to be healed. Only God can see us through.is current, people and their families are still living. Families have lost adults raped as children, who could not cope.
That is really sad. It is a deep hurt that needs to be healed. Only God can see us through.is current, people and their families are still living. Families have lost adults raped as children, who could not cope.
The most irritating and frustrating thing about that is that witch hunts and overkill never serve the victims in the long rung. There seems to be so many fools in public service positions who can’t think long term about the common good. Or perhaps they are only interested in getting immediate kudos for their own ego’s sake. Look at the Lawyer X scandal. Overden and Ashton (former PC and current PC) authorised the illegal use of a lawyer informant to get gangland convictions a decade ago. Now that this has come to light, these convictions are going to be overturned. How is that fair on the victims?Unfortunately for Australia, this is defining the Church at the moment. The damage done is going to take decades and maybe a lifetime to heal. The extent of this in some parts of Australia has lead to significant trauma on both Catholic and secular communities.
It is current, people and their families are still living. Families have lost adults raped as children, who could not cope.
History demonstrates that the influence of agenda’s in the public service is incredibly destructive to the common good and justice. Pope Francis has identified a number of powerful factions in the Vatican like that. This aspect of the making a case against Cardinal Pell is very real. Miranda Devine has covered it many times in her reporting.We need to stop linking pells case with conspiracy cabals and theories. It serves no real purpose except to completely discredit victims and survivors who have come forward and those now dead, or not come forward,
So, that’s a “no”.Rau, it was not an ordinary Mass.
I caution you to take your earlier advice, where you said:It was in the evil grip of evil men.
Because on that we agree.We need to stop linking pells case with conspiracy cabals and theories.
Try to follow the course of the discussion. The “no” seems to be you response to my question as to whether you have evidence for your claim that Pell has said he has a detailed memory of his specific movements on the day.To the knowledge that the type of Mass conducted that day appears to be not common knowledge amongst those not in attendance or in following the Melbourne Clergy?
I’d say you need to make points clearly. Because this is not face to face communication, meaning is wholly reliant on words (and context).I can see now on this forum I need to entirely state my point on every post.
He would have been able to say, on oath, ‘I did not do these things’. No one else was able to do that for him. If he believed the story about the impossibility of moving the vestments, he could have given that evidence on oath. In the event of his being found guilty, those who choose to believe in his innocence would know that he did all he possibly could have done to ‘clear his name’ which he said was the purpose of voluntary return to Australia.cannot see any significance in Pell not testifying (other than that that fact may improperly influence the jury) because he would have no useful evidence to give that could not equally or more effectively be provided by others.
While I hear that, his protestations of innocence are well known. Say it on the stand or not I think makes little difference. And given the other matters I’ve mentioned - I think it was a pretty reasonable call not to go on the stand.He would have been able to say, on oath, ‘I did not do these things’.
If you nominate my most memorable day, but one decades ago, I will not be able to tell you just what I did minute by minute. I remember walking down “the aisle”, I remember some notable career-related events but not details of the day minute by minute. But if I am accused of, say, committing a serious crime on that day, I can vigorously assert I did not do it, and be certain of it.Any logic reasoning dictates if a person cannot remember, he or she can therefore not enter a plea.
Your point does not improve with repetition, nor does the counter-point. Pell makes an unsympathetic witness. So he harms his case by giving testimony and he harms it (in your view) by not… lets hope the accuser has told the truth.The other is the willingness to submit yourself to cross-examination. His accuser did both.
That goal is impossible in my view.His stated aims ‘to clear his name’ and there is more to that than being found not guilty.
I agree. I have watched Pell on a number of ocassions on tv during discussions and debates, live and recorded, and he visibly bristles when his views are directly and brusquely questioned. He is very single minded and doesn’t seem to be able to accept criticism gracefully. Those defending him knew that and more importantly the prosecution knew that. He would have been grilled rigorously on the witness stand with a view to have him appear cold, impersonal and uncaring.FiveLinden:
While I hear that, his protestations of innocence are well known. Say it on the stand or not I think makes little difference. And given the other matters I’ve mentioned - I think it was a pretty reasonable call not to go on the stand.He would have been able to say, on oath, ‘I did not do these things’.
Abbot can in no way be described as a regular visiter to jails ministering to the incarcerated. Although they are friends and I understand the difficulty in coming to terms with one’s personal views and the opposing view of the courts. Especially in light of the offence.Tony Abbot is Catholic, it is a work of mercy to visit prisoners, the secular world could learn a lesson from this
Well that’s probably right, but I don’t think the guy should be criticized because the good thing he did is not done regularly!Abbot can in no way be described as a regular visiter to jails ministering to the incarcerated.
Jesus didn’t defend Himself before the Sanhedrin.Rau:
He would have been able to say, on oath, ‘I did not do these things’. No one else was able to do that for him. If he believed the story about the impossibility of moving the vestments, he could have given that evidence on oath. In the event of his being found guilty, those who choose to believe in his innocence would know that he did all he possibly could have done to ‘clear his name’ which he said was the purpose of voluntary return to Australia.cannot see any significance in Pell not testifying (other than that that fact may improperly influence the jury) because he would have no useful evidence to give that could not equally or more effectively be provided by others.
The charges were rather different.Jesus didn’t defend Himself before the Sanhedrin.
I agree, and have been trying to avoid becoming psittacinistic. I’ve repeated myself only because different people have made the same point and I have been guessing they have not seen the earlier exchanges. I’m not entirely sure he has harmed his case it is just that I cannot understand how his actions helped his stated strategy.Your point does not improve with repetition, nor does the counter-point. Pell makes an unsympathetic witness. So he harms his case by giving testimony and he harms it (in your view) by not… lets hope the accuser has told the truth.
I am definitely not a fan of Cardinal Pells communication style but I can easily recognise traits of autistic spectrum, having 2 high functioning autistic spectrum adult kids. He reminds me a lot of my son who is without guile and socially naive in ways that leave him vulnerable at times. Cardinal Pell on top of that, has taken a strong, vocal stance against the Rainbow Sash movement baiting him during Mass at the Sydney Cathedral in 2002. There are many secularists that have hated him and baited him for over 20 years.Would that have any bearing on his guilt or innocence? None. But it would have had a not insignificant bearing on how the jury viewed the man. Let’s be honest, it is human nature to tend to believe people we like and to disbelieve those we don’t.