M
MyPhilomena
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gspollet, here is another thread you may find interesting:
forums.catholic-questions.org/showthread.php?t=113027
forums.catholic-questions.org/showthread.php?t=113027
Hi!Thank you for this opportunity to respond to this subject.
Once again, I respectfully thank you for this opportunity,
Tony
.[friend]
The passages are in no way obscure. The obscurity is in your trying to understand why you find no teaching of an afterlife in the Hebrew Scriptures. The Jews understood something so basic as the “condition of the dead.” (Eccl 9:5) They never believed in an afterlife.
Im not sure how JWs define “Armageddon” because I have seen different interpretations from various Protestants I dont know if there is even a general concensus. In general Catholics believe in the wars and other bad stuff that is supposed to occur, but overall we maintain the reality that nobody knows when, its the “theif in the night” situation.Catholic Dude (I’m just using your handle you use)
[friend]
The interesting thing is that no dates were given in the tract so I dont understand the urgency. The question is how “near” is near? 6months-1yr?
No dates were given because we do not find any Bible chronology pointing to a particular date. The Watchtower’s purpose is to “keep watch on world events as they fulfill Bible prophecy.”
What do you mean that you don’t understand “The urgency”? Do Catholics believe in Armaggedon?? Do Catholics believe that Armaggedon can be a few hundred years into the future? Are you aware that some of the prophets spoke of Jerusalem’s destruction over 100 years before the event occurred? We believe the harlot’s destruction is firmly rooted in Bible prophecy. Of course, Catholics don’t even believe that it represents a “world empire of false religion.”
[friend]
The number one problem I see both here and the tract is that it focuses on obscure Old Testament passages and totally ignores New Testament references. It is in the NT where the teaching of the reality of Hell really comes to light.
The fact is there is explicit teaching of afterlife in the NT and failure to recognize this means you have missed an important concept of the Gospel. The various degrees to which the OT talks about an afterlife doesnt overturn the fact the NT is very vocal about it. As for “the Jews never believed in an afterlife”, thats a pretty broad brush, what about people like Enoch (Gn 5:24), Elijah (2Kg 2:11)? Also places like Heb11:13-16 where it says many of the good OT people had their sights set on the afterlife rather than temporary earlthy life.The passages are in no way obscure. The obscurity is in your trying to understand why you find no teaching of an afterlife in the Hebrew Scriptures. The Jews understood something so basic as the “condition of the dead.” (Eccl 9:5) They never believed in an afterlife. In fact, when Lazarus died, Martha said, “I know he will rise on the last day”. She didn’t express hope that he had an immortal soul in a celestial waiting room awaiting a resurrection. Where do you think all the Jews were before they had the heavenly hope? No one went to heaven before Jesus. Why? Because the new covenant was not in place!
[friend]
Death means the soul separates from the flesh. This has nothing to do with greek pagan influences. The resurrection means the soul reunites with the body.
Here is an interesting question for you, here is what God said:And God went on to say: “Let us make man in our image, according to our likeness … And God proceeded to create the man in his image, in God’s image he created him; male and female he created them.(Gn1:26, 27)Dust you are and to dust you will return. (Gen 3:19) Death means the soul dies. Genesis 2:7 speaks of Adam becoming a living soul.
When Adam sinned he didnt die that instant, infact God allowed him to live hundreds of years. There is no idication Adam went to hell, infact the passage Gn 2:17-19 is clearly only dealing with the physical pains/punishments. However it goes onto 2:22-24 talks about the spiritual matters.When he sinned, he died and became a dead soul. Do you believe Adam is in hell? If so, was hell created AFTER Adam sinned? Or was hell created BEFORE Adam sinned? I’m sorry to tell you, but the teaching of an immortal soul is NOT rooted in the Holy Scriptures. The resurrection is not the reuniting of soul and body. The resurrection literally means “standing up again.”
Im not sure what your saying here, what is the difference between earthly and heavenly resurrection? And what is the big deal about “unrighteous” vs. “wicked”.The Bible teaches 2 types of resurrections: heavenly and earthly resurrection. Acts 24:15 teaches an earthly resurrection of the unrighteous even on earth (notice it doesn’t say wicked). Then Jesus of course also taught of the heavenly resurrection.
[friend]
I dont think the translation issue is as big as you say because different contexts and words for “soul” mean there is more than one notion of soul where as you believe there is only one notion/usage.
Well Im also talking about the fact there are terms like “spirit” and “soul” used in the Bible but how you eliminate the idea of an immortal soul I have yet to see proved. As for the “immaterial”, that is very interesting you would mention this, clearly “dust” is material yet this “dust” doesnt give life, something immaterial is what gives life to the “dust”.I don’t recall saying there is only one notion/usage of the word ‘soul’. There are many uses of the word soul but none that I believe demonstrate the usage of an immortal and immaterial part that survives death. As for translation, this is very important. Words should be translated consistently as “soul” to let the reader determine the meaning.
Thank you. You answered my question with another question and no answer.Thank you for your reply.
All of the scriptural quotations can be found in any Catholic bible. Can you find them in yours?
Again, can you point me to ANY Scripture which mentions Limbo or Purgatory (even the Church after centuries of assigning ones to Limbo is having a rethink on this)
As the apostle Paul said: “a slave of God is not to engage in quarrels” 2 Timothy 2:24 Jerusalem Bible, but to “be a good teacher”. This of course requires one to know the Scriptures and be able to have “your answer ready” 1 Peter 3:15 (Jerusalem Bible) based on scripture.
That said, if you can prove to me that Limbo, Purgatory, Hellfire and the teaching of the immortality of the soul, or any similar doctrines are taught in the 66 books making up Holy Scripture I will come back to the Catholic Church.
Once again,
Thank you,
Tony
Hi Valke,Ok. Now that I’ve got warmed up…
I didn’t address the soul. We have one. At least we believe we have one.
There are three aspects of the soul in Judaism – Nefesh, Ruach, and Neshama
Nefesh is the aspect that sustains life. The body can’t life without the soul. If someone tells a religous person, that the body is a mass of muscle, electro chemicales, neurons etc., the religious person is apt to answer, “but that’s not all it is.” What is left out of the equation is Nefesh.
Ruach (“wind/spirit”), is the passions of the soul that drive the individual. It is the reason that no matter what our circumstances, we always have the ability to choose good over evil.
Neshma, is what you would consider the more mystical/transcendant aspect of the soul. It oversees the other two aspects.
That’s the first three levels. The mystics add another two. BUt you get the idea.
When we die, Judaism teachs that various things happen to the soul. This is not a thing I’ve been overly familar with, but basically, the soul needs to be purified, and it (or at least the Ruach portion) goes through “purgatory” for about 11 months. Neshma goes directly to heaven. The soul is eventually complete again when all three (or five) aspects are reunited. (and it feels so good).
Like all discussions about something ineffable and divine, a lot is lost in translation.
In that case, I can’t wait to see how much more info. you post when you’re revved up!Now that I’ve got warmed up…![]()
This begs the question, By what Authority do you have a 66 Book canon. There books as late as the second century that were questionable. (hebrews, Revelation, and the Epistles of Peter.) The Bible did not fall out of the sky. It had to to be codified under the context of what was to be read as part of the liturgy. It was decided only canonical books were to be read as part of the liturgy. The four great councils on the canon decided and accepted the 73 book canon. (Carthage, Rome Laodicea, and the Quintsext Councils of Nicea II)Hello and thank you once again.
Forgive me for not using your name as you have not provided it.
Are you disputing that the scriptural references I use are canonical? I believe that ALL 66 books of Holy Scripture from Genesis to Revelation are canonical and accepted by all true Christians. Do you have a problem with that?
We do so becuase the Church has declared them to be canonical. If the Church did not, I would not believe them to paraphrase St. Augustine. The Church using the donation of faith has deemed all the 73 books of the Bi9ble to be scripture becuase she has the ability to discern such things.Do not ALL Catholics accept these same writings as canonical?
Begging the question yet again? Show me from scripture a list of books that decalre an OT canon and NT canon. If you can’t, then there must be a body that has determined through the donation of faith to discern what is canonical and what is not. If you take a look at the history of the canon process, this arguement becomes more apparent.The Catholic Church does not determine what is and what is not canonical - only Jehovah God has inspired the scriptures and has protected them through the centuries for our use and education now.
False, Not only were bibles written in the Lingua Franca of the Church, many translations into the vernacular were made. Not only that but the Eastern Churches themselves had Bibles written in not only Latin, but Greek, Syriac, Aramaic, and Arabic. To say the Church did not allow vernacular translations is a false charge.(In spite of the Catholic Church’s attempts to stop their use and persecution of ones who tried to print and produce Bibles in the common tongue in the Middle Ages)
Thank you also. I thank you in spite of the fact you have not answered my questions. I have hope though.QUOTE=John832;1607671]Hello and thank you once again.
You can call me Damascus, and if you want to make an issue of names, can you tell me how you got permission to be on this site by the WBTS?Forgive me for not using your name as you have not provided it.
I am asking you to provide Scripture to support that they are. You can not do that.Are you disputing that the scriptural references I use are canonical?
Yes, and tone down the anger. I have a problem with that since you tell me that you can support all your positions in Scripture. So far, you have not.I believe that ALL 66 books of Holy Scripture from Genesis to Revelation are canonical and accepted by all true Christians. Do you have a problem with that?
Remind me again how all true Christians use those limited number of books.Do not ALL Catholics accept these same writings as canonical?
Then somewhere Jehovah told you what is and is not cannonical someway?The Catholic Church does not determine what is and what is not canonical - only Jehovah God
This we agree on. He has protected them. Unfortunately, heretics and schismatics have butchered the Bible. Thanks be to God, that they are intact in the true Church.has inspired the scriptures and has protected them through the centuries for our use and education now.
)(In spite of the Catholic Church’s attempts to stop their use and persecution of ones who tried to print and produce Bibles in the common tongue in the Middle Ages
You provided me with nothing. If you dont like Purgatory, dont believe it. Some will have to see to believe.Where in the letters to the Corinthians is Purgatory mentioned - exact reference please - just as I have provided you in my responses.
Please be more specific,
Thank you,
You are welcome. Kindly reply to post *85, thank you.Tony