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nsper7
Guest
As an Anglican, I believe the Sacraments are extremely important to one’s faith. As a believer in Free Grace theology, I believe that Salvation (justification) is attained by faith alone in Christ alone. Although I do not believe the Sacraments are necessary for Salvation, I believe they are a tried-and-true channel of God’s grace that extends all the way back to the Early Church.One key Scripture reference to being “born again” or “regenerated” is John 3:5, where Jesus says, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.”
This verse is so important that those who say baptism is just a symbol must deny that Jesus here refers to baptism. “Born again” Christians claim the “water” is the preached word of God.
But the early Christians uniformly identified this verse with baptism. Water baptism is the way, they said, that we are born again and receive new life—a fact that is supported elsewhere in Scripture (Rom. 6:3–4; Col. 2:12–13; Titus 3:5).
No Church Father referred to John 3:5 as anything other than water baptism.
Christians have always interpreted the Bible literally when it declares, “Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body, but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ” (1 Pet. 3:21; cf. Acts 2:38, 22:16, Rom. 6:3–4, Col. 2:11–12).
Thus the early Church Fathers wrote in the Nicene Creed (A.D. 381), “We believe in one baptism for the forgiveness of sins.”
The Christian belief that baptism is necessary for salvation is so unshakable that even the Protestant Martin Luther affirmed the necessity of baptism. He wrote: “Baptism is no human plaything but is instituted by God himself. Moreover, it is solemnly and strictly commanded that we must be baptized or we shall not be saved. We are not to regard it as an indifferent matter, then, like putting on a new red coat. It is of the greatest importance that we regard baptism as excellent, glorious, and exalted” (Large Catechism 4:6).
Yet Christians have also always realized that the necessity of water baptism is a normative rather than an absolute necessity. There are exceptions to water baptism: It is possible to be saved through “baptism of blood,” martyrdom for Christ, or through “baptism of desire”, that is, an explicit or even implicit desire for baptism.
Your problem is that you equate Sacraments with works-- they are not. They are God’s unmerited gifts of Grace to us.