W
With_Questions
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I really don’t have a dog in this fight but it annoys me no end when someone tells others what they believe and then persists in telling them what they believe even when they tell him they do not.
I really don’t have a dog in this fight but it annoys me no end when someone tells others what they believe and then persists in telling them what they believe even when they tell him they do not.
Indeed, I can certainly understand that. At the same time, it’s rather disturbing to me that I believe in free will primarily for pragmatic rather than intellectual reasons. I suppose you could say that I take free will as an article of faith despite that fact that I not only can I not conceive of how it is possible, but that it actually seems inescapable that it is impossible.Calvinism denies free will, which is why I find it dangerous.
I have seen firsthand the damage it can do.
Where? I think calvinism is clear cut. What I posted came directly from a subpage of this site: calvinistcorner.com/index.html There is no “straw man”…unless it is the one the calvinists have mounted on the stake.I’m not a Calvinist… but it looks like the Strawman is back, alive and well at CAF.
My Calvinist bona fides:That is absolutely not true.
Go to reform’s post and read the link he provided.
Once you do you will see that I have accurately portrayed Calvinism.
It appears to me that you are the one that has a faulty understanding of Calvinism.
Often times, more than randomness and evidential process is involved in decisions…“gut reaction” comes into play. Call it intuitive reasoning. We cannot define the basis of the decision, but we feel deep in our gut that it is the best way to go. Decisions such as this often are made at points of stress, duress, danger…maybe even in combat. They are often made without any necessarily “sound reasons”…but the reasons as fleeting as they may be…are sound to the decision maker. I have been in that position…and I have learned that failure on my part to respond to my gut…is usually a wrong move.Well, here’s what I’m getting at (and no, I’m not going to claim to have the answer, because I’m unsure of it myself). If free will simply means that we make random choices in spite of the evidence before us, is that random behavior any more “free” than determinism?
The concept of free will has always been a conundrum for me on an intellectual level. When I break it down, it seems that are decision making is either deterministic or arbitrary, and in neither case does it seem there’s an act of will involved. When you factor out not only our senses and our beliefs, but also our predispositions (did we chose those? if so, what would that mean?), then it would seem that all our decisions are either fixed our the result of a coin flip. Judging us on the outcome of a bunch of coin flips seems equally hopeless to judging us on a predetermined outcome.
Free will is not a hard thing to define. It is simply a gift or curse, depending on who one is and how they use it… We are free to decide, and also based on the evidence, knowledge, ramifications, justifications, or disastrous result…we can go either way as we desire. Its the ability to make choices to our benefit or in spite of ourselves. Its that simple. People make to much out of it.I don’t fully understand how to resolve this, or have the answers, but the best explanation I believe is that we are subject to determinism and free will. It seems to me that these beliefs are both a necessary consequence of God’s creation of us and His existence outside the scope of time (which He created).
OK…so what did I post regarding calvinism that is untrue? Are you will to go head to head with the owner of that website and tell him he has his head in the sand and is clueless and demand that he correct it?My Calvinist bona fides:
10 years in the Orthodox Presbyterian Church which is, unarguably, the most self-consciously ardent classical Calvinist church in the USA.
Ok, but that gut instinct, that intuitive reasoning, is just one more (name removed by moderator)ut. Either your response is determined by the sum of those (name removed by moderator)uts, or you randomly deviate from the decision that sum of (name removed by moderator)uts would predict. Hence, we’re still stuck at the same place.Often times, more than randomness and evidential process is involved in decisions…“gut reaction” comes into play. Call it intuitive reasoning. We cannot define the basis of the decision, but we feel deep in our gut that it is the best way to go. Decisions such as this often are made at points of stress, duress, danger…maybe even in combat. They are often made without any necessarily “sound reasons”…but the reasons as fleeting as they may be…are sound to the decision maker. I have been in that position…and I have learned that failure on my part to respond to my gut…is usually a wrong move.
What does it mean “to make choices to our benefit or in spite of ourselves”? Either we add up all of our experiences, senses, beliefs, and instincts, and make the best decision that that combination of factors would suggest, or we at some frequency decide to deviate from that combination of factors for no reason.Free will is not a hard thing to define. It is simply a gift or curse, depending on who one is and how they use it… We are free to decide, and also based on the evidence, knowledge, ramifications, justifications, or disastrous result…we can go either way as we desire. Its the ability to make choices to our benefit or in spite of ourselves. Its that simple. People make to much out of it.
Then you should understand that my description is accurate.My Calvinist bona fides:
10 years in the Orthodox Presbyterian Church which is, unarguably, the most self-consciously ardent classical Calvinist church in the USA.
Rob, I wasn’t aware that I was arguing with you.
You didn’t answer my question.The manufacture of 2 positive statements from what is, theologically, a far more nuanced position and then the presentation of these as Calvinist doctrine.
And yet you Catholics go absolutely batcrap when a Protestant gets on here and accuses you of worshiping Mary.
I disagree. A single “gut feeling”…can cause a decision, or prevent one. Random deviation…that’s not something I would consider as its just about the same as rolling dice and using them to make the decision for you. I don’t think we are stuck anywhere. I think some of us try to make way more of it than it is.Ok, but that gut instinct, that intuitive reasoning, is just one more (name removed by moderator)ut. Either your response is determined by the sum of those (name removed by moderator)uts, or you randomly deviate from the decision that sum of (name removed by moderator)uts would predict. Hence, we’re still stuck at the same place.
We can take each and every bit of knowledge and experience as well as feelings that we possess and use them to form a decision, but yet, even while we are certain that we know what we should decide (the correct decision) we have the absolute God given ability to do the opposite and make a decision that is wrong. Maybe the confusion about “in spite” could have been better worded…as “to make choices to or benefit or to our detriment”. No matter how many ways we twist it, human nature as created by God has infinite sides to it, in that no two people are alike, and not each and every one will react to the same stimuli exactly the same, any more than they will respond to the same situations requiring decisions…some will make good decisions, others will not.What does it mean “to make choices to our benefit or in spite of ourselves”? Either we add up all of our experiences, senses, beliefs, and instincts, and make the best decision that that combination of factors would suggest, or we at some frequency decide to deviate from that combination of factors for no reason.
It distorts it by reducing it to a set of conclusions that do no justice to what is actually a very complex and nuanced system of thought.You didn’t answer my question.
Please explain how the OP misrepresents or distorts Calvin’s dogma.
I searched the words “zero choice” and they don’t appear anywhere in the text you’ve linked.Not at all. If you “actually read” what is posted on that link…thats not at all what it says. It says you have zero choice in the matter. English is my first language, I am fluent and educated. I understand the language in its written form.
You can dress up a pig, put lipstick on it, but in the end, its still a pig.
I agree, if God doesn’t predestine, no one would be saved.Your quote above is in complete and total contravention of what appears at that link:
The Calvinist asks the question, “In light of the scriptures that declare man’s true nature as being utterly lost and incapable, how is it possible for anyone to choose or desire God?” The answer is, “He cannot. Therefore God must predestine.”
Catholic predestination teaches the same thing: predestination is free of every merit.Further:
God does not base His election on anything He sees in the individual. He chooses the elect according to the kind intention of His will (Eph. 1:4-8; Rom. 9:11) without any consideration of merit within the individual. Nor does God look into the future to see who would pick Him. Also, as some are elected into salvation, others are not (Rom. 9:15, 21).
The elect will choose heaven.And you are trying to tell us that you, a Calvinist, can CHOOSE Heaven or hell? That’s not what the T&U in tulip say…not at all.
Ok, so you have this “gut feeling”. However, sometimes you act on it, and sometimes you don’t. What determines whether you act on that gut instinct?I disagree. A single “gut feeling”…can cause a decision, or prevent one. Random deviation…that’s not something I would consider as its just about the same as rolling dice and using them to make the decision for you. I don’t think we are stuck anywhere. I think some of us try to make way more of it than it is.
Ok, but this again gets to my point. If we sometimes follow all our knowledge and experience tells us to do and sometimes we do not, isn’t our behavior just arbitrary? Is that what free will is, at random intervals simply doing the opposite of what we should do? It seems that randomness is the only alternative to determinism, for if there was some way of predicting based on the the (name removed by moderator)uts whether we would reverse our decision, then that decision is still deterministic.We can take each and every bit of knowledge and experience as well as feelings that we possess and use them to form a decision, but yet, even while we are certain that we know what we should decide (the correct decision) we have the absolute God given ability to do the opposite and make a decision that is wrong. Maybe the confusion about “in spite” could have been better worded…as “to make choices to or benefit or to our detriment”. No matter how many ways we twist it, human nature as created by God has infinite sides to it, in that no two people are alike, and not each and every one will react to the same stimuli exactly the same, any more than they will respond to the same situations requiring decisions…some will make good decisions, others will not.
All men who are given the opportunity to hear the Gospel, have the opportunity to either embrace it, or reject it.Are you saying that all men have the opportunity for salvation?
Calvinism doesn’t deny free-will.Calvinism denies free will, which is why I find it dangerous.
I have seen firsthand the damage it can do.
You still haven’t expressed anything about the OP that is inaccurate.It distorts it by reducing it to a set of conclusions that do no justice to what is actually a very complex and nuanced system of thought.
This is especially distorting since the intention in doing so is so clearly to discredit and demonize.
And yet, again, when Protestants do this with your doctrine you go bananas.
I just find that a bit ironic.
And hypocritical.