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paul_c
Guest
I’m not Kera, but let me add my views as well.Hi Poetess Kera,
As you probably realize, lots of Protestants have also studied the writings of the early church fathers and have come to exactly the opposite conclusion. I have always wondered (and perhaps you could explain to me) what good is it, to be told that there is an infallible teaching authority when we have no way of knowing if such an authority really exists, or where it might be found. You seem so sure that the infallible teaching authority is your church leadership, and it alone. Yet you have come to that conclusion by fallible means because you’ve used your own imperfect reasoning to discern that the CC is the correct church with infallible teaching authority. The whole thing is circular, if you know what I mean.
The Catholic church teaches nothing on Faith and morales that contradicts what the Apostles said. If you judge that the Apostle’s teachings are infallible, then the Churches have to be as well. Now to understand what the Apostles really taught, you can go to scripture but we all know that people’s opinion of what scripture actually teaches is varied to say the least. So to understand how the Apostles actually interpreted their own words, you need to go back to the ECFs who actually heard the apostles or at least were close followers in time. Once you do this, you will find continuity in understanding and context from generation to generation. You will not hear things like sola Scriptura until the 1500s, in comparison. These ideas are innovations and are not true.
And by the way, we correlate the infallible source with our own reason. That’s a lot better situation to be in than to have no source and to have to figure it out on our own with only a fraction of the data available to the church.