P
promethius
Guest
Well, I think there’s a reason that protestants have gone with the historically and scriptural untenable position of sola scriptura. That is because it provides a wonderful excuse to ignore legitimate FACT about what occurred, be that in the form of inscriptions in ancient roman catechombs, writings of the early church fathers, paintings and art forms from as early as 75 AD portraying the mass, and also historical accounts by roman scholars.It is not mentioned in Acts that the apostles celebrated mass in the sense of consecrating the host to create a Real Presence.
Historical documentation shows that one of the major concerns of pagan roman authorities was rumors of cannibalism taking part at Christian worship. This can ONLY be the case if a eucharistic celebration was already in place AND if Real Presence was the accepted standard projected by those worship events. In 155 AD, a samarian convert named Justin wrote in a letter to the emperor (i’ll make notes in this color):
On the day we call the day of the sun, all who dwell in the city or country gather in the same place. The memoirs of the apostles and the writings of the prophets are read, as much as time permits.** [readings of the liturgy of the word, still in mass today]** When the reader has finished, he who presides over those gathered admonishes and challenges them to immitate these beautiful things. [the homily. Still in practice today] Then we all rise together and offer prayers for ourselves… and for all others, wherever they may be, so that we may be found righteous by our life and actions, and faithful to the commandments, so as to obtain eternal salvation. [known as prayers of the faithful, still in practice today] When the prayers are concluded we exchange the kiss. [the sign of peace. Still in practice today] Then someone brings bread and a cup of water and wine mixed together to him who presides over the bretheren. He takes them and offers praise and glory to the Father of the universe, through the name of the Son and of the Holy Spirit and for a considerable time he gives thanks [in greek: eucharistian] that we have been judged worthy of these gifts.** [consecration as part of the liturgy of the Eucharist, still in practice today]** When he has concluded the prayers and thanksgivings, all present give voice to an acclamation by saying “Amen.” [known as the “great amen”, still in practice today] When he who presides has given thanks and the people have responded, those whom we call deacons give to those present the “eucharisted” bread, wine, and water and take them to those who are absent. [distribution of the Eucharist, important enough that it is taken to those who could not be present. Still in practice today]
and so if we refuse the unscholarly and unbiblical practice of rejecting truth in favor of a made up dogma of “sola scriptura” and if we actually look into the historical documentation, we can clearly see that the structure of the mass is the same exact organization today as it was in 155 AD.
Further, we can surmise that the original post is incredibly flawed in it’s statement that these practices didn’t originate until after 200 AD, since we clearly have proof from roman historians that the mass organization was an established practice as early as 155 AD and likely earlier (other accounts exist, but Justin gives an incredibly detailed and perceptive one).