Z
zerinus
Guest
Thanks for giving me a good laugh. I think that should go into the dictionary—direct abortion and indirect abortion—a la Good-Daughter!No, Mormonism allows direct abortion of some pregnancies, where killing the baby is the intended goal of the procedure and as a result, the mother’s life/health/sanity may be saved.
Catholicism allows for treatment of life-threatening conditions even when such treatment may cause the death of an unborn baby.
Let me get this straight. If an ectopic pregnancy could be cured without removing the fallopian tube, but by just surgically removing the foetus, and keeping the tube intact, would that go against Catholic doctrine? Does the mother have to be permanently mutilated for your definition of “indirect abortion” to work?One example of this is ectopic pregnancy where, according to Catholic teaching, an unhealthy fallopian tube (containing an implanted baby) may be removed to save a mother’s life, although it will result in the death of the baby. This is indirect abortion.
So would Mormons. But saved how? At the expense of the mother’s life? I should hope not.If these babies could be saved, Catholics would probably be morally obliged to do so.
You are right about that one—still laughing.It’s true, in the case of ectopic pregnancy, following either Mormon or Catholic teaching leads to the same end result, a dead baby and living mother. The means to reach that end in Mormonism are different from Catholicism, though I doubt I could ever convince you of that, zerinus.
They sure sound like it, at least on this board. It is like the Indian Sati I told you about; except that Sati is supposed to be voluntary, but the Catholic one is obligatory! A Catholic mother has an obligation to burn herself to death on the funeral pier of her dead fetus, or burn forever in hell!Suffice to say, Catholics have no interest in sacrificing pregnant mothers.
Perhaps they should. People ought to do what is right, not what is customary or traditional.Catholicism makes no allowance for abortion in cases of rape, incest or fetal deformity . . .
Nobody knows when life begins. We don’t claim to know. The Catholics know neither. The decision is not based on when life begins and when it doesn’t.. . . as we believe human life begins at conception. (Whatsoever you do to the least of my brothers…).
zerinus