The Mass as a tool for evangelization?

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You said earlier: “The Bible says that Jesus is seated at the right hand of the Father and will not drink from the cup again until he returns at the second coming.”

Again: if you are going to quote Scripture, then quote Scripture. The passage you cite does not say “until I come again.” It says “until the kingdom of God comes.” There is a world of theological difference in those two statements. (Anyway, your statement tells us that you don’t believe in the rapture! LOL)

I would guide you toward an excellent discussion of “drinking of the fruit of the vine” by Dr. Scott Hahn – googlel it on the 'net; it’s called The Fourth Cup.

As to Christ’s presence in the Eucharist, perhaps I can rephrase your statement in a more civil way.

Jody to CAF: How do Catholics understand the Real Presence of Christ in the Eucharist? From my faith tradition, this doesn’t make sense.
Hebrews chapter 10 verse 12-13. But this man, after He had offered one sacrifice for sins forever, sat down at the right hand of God. From that time waiting till his enemies are made his footstool.

He is not present in the Mass.
 
My point is you were never baptized with the “Holy Spirit”. You need to take a good look at your insides and stop blaming other people and the Evangelical church for your inadequantcies.The first step is to get saved. The second step is to be baptized with the Spirit.
Jody, take a deep breath here. You have no way on God’s green earth of knowing whether DJ was “baptized with the Holy Spirit” by your definition of that term.

Who is blaming “other people” and “the Evangelical church” – particularly for inadequacies. What would those inadequacies be?
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Jody60:
**So, you do admit that the Mass is a continuous re-sacrifice of Jesus? **
We admit nothing of the kind because this in no way describes the Sacrifice of the Mass. The best quick description of it is that by the mystery of Christ’s High Priesthood, conferred on the entire body of believers and in a special way to the ministerial Apostolic Priestood, the veil of time is penetrated and we are admitted to the once for all Sacrifice of Calvary, to that same Sacrifice that finished the work of redemption. We are brought into the perpetual offering of the Lamb to his Father through the unbloody sacrifice of the altar.
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Jody60:
 
Hebrews chapter 10 verse 12-13. But this man, after He had offered one sacrifice for sins forever, sat down at the right hand of God. From that time waiting till his enemies are made his footstool.

He is not present in the Mass.
Is he present in your heart? If he is, then how can he be at the right had of God at the same time?

Catholics believe that the Mass, itself, is a foretaste of Heaven and is in Christ “at the right hand of God.”
 
Is he present in your heart? If he is, then how can he be at the right had of God at the same time?

Catholics believe that the Mass, itself, is a foretaste of Heaven and is in Christ “at the right hand of God.”
The “Holy Spirit” (the helper) dwells in my heart. Have you never heard of the Trinity? The three in one. When Jesus was present on the earth it was only one place at a time. He was was not in hundreds of places at the same time preaching and healing people. He wasn’t multiplicity.
 
The “Holy Spirit” (the helper) dwells in my heart. Have you never heard of the Trinity? The three in one. When Jesus was present on the earth it was only one place at a time. He was was not in hundreds of places at the same time preaching and healing people. He wasn’t multiplicity.
His Resurrection Body (which, I am sure we would both agree is a real body, and the one he used when he walked among us as a man) demonstrates quite different properties from those he displayed before the Resurrection. Wouldn’t you agree?

Asking if a Catholic has “never heard of the Trinity” seems needlessy truculent.
 
**My point is you were never baptized with the “Holy Spirit”. You need to take a good look at your insides and stop blaming other people and the Evangelical church for your inadequantcies.The first step is to get saved. The second step is to be baptized with the Spirit.**The third step is to debate responsibly. The fourth step is to remove your blinders, The fifth step is to make an attempt to understand the Teachings of the Apostles, which are the Teachings of the Church. The 6th step is to stop attacking what you don’t understand. And then you will be behaving appropriately.

So, you do admit that the Mass is a continuous re-sacrifice of Jesus? see steps 5 and 6.

I also "proclaim the Lord’s death until he comes again when I take communion in rememberance of him. But only in memory.
Which is sad, because memory is imperfect, and has no guarantee from Jesus of the gates of hell not prevailing.
 
Sure, if you read the Bible in a strictly fundamentalist, literalist manner, instead of considering context, idiom, writing style, etc. What is contained in the cup, obviously, is what the Lord transubstantiates.

This is your weak attempt at getting around “my flesh is real food,” and “my blood is real drink?”
A good point. That particular literalist manner of considering “cup” falls down even more if we look at 1Cor 11:27:

Wherefore whosoever shall eat this bread, and drink [this] cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

Is Paul suggesting that we literally drink a cup? Obviously not. When he refers to the cup, he is referring to its contents.

And whoever eats and drinks of them unworthily is guilty of the body and blood of the Lord.
 
My point is you were never baptized with the “Holy Spirit”. You need to take a good look at your insides and stop blaming other people and the Evangelical church for your inadequantcies.The first step is to get saved. The second step is to be baptized with the Spirit.
Janet, you have no way of knowing whether I was “saved” as an evangelical, so you need to stop trying to find ways ot reading my heart (and everyone else’s, while you’re at it).

You need to consider the forum’s rules regarding charitable behavior, because your crack about my inadequacies definitely fails in that regard.
So, you do admit that the Mass is a continuous re-sacrifice of Jesus?
No, I admit what the Catholic Church teaches about the sacrifice of the Mass, and not the definition you’re trying to force onto us, which is that the Mass is a perpetual re-presentation of the original sacrifice of Christ on the cross.
I also "proclaim the Lord’s death until he comes again when I take communion in rememberance of him. But only in memory.
“In memory” is miles apart from “symbolic.”
 
A good point. That particular literalist manner of considering “cup” falls down even more if we look at 1Cor 11:27:

Wherefore whosoever shall eat this bread, and drink [this] cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

Is Paul suggesting that we literally drink a cup? Obviously not. When he refers to the cup, he is referring to its contents.

And whoever eats and drinks of them unworthily is guilty of the body and blood of the Lord.
Right on the money, asteroid! 👍

I hope you don’t mind if I add a small thought to your excellent explanation, but… how can one be guilty of the body and blood of the Lord if the elements of communion are merely symbolic?
 
That’s not miraculous?
And making bread and wine his body and blood is not?

Just becuase they retained their apperance does not mean it was not miraculous.

You went on a tangent basically saying where is all the signs of nature acting rapidly. I just stated that not all of Christ’s miracles involved, earth quakes, wind, and voices from heaven.
 
Jody, take a deep breath here. You have no way on God’s green earth of knowing whether DJ was “baptized with the Holy Spirit” by your definition of that term.
Preach it, mercygate 😃

And, ‘Jody’ needs to remember the words of sacred Scripture:

Jeremiah 17:9 (NIV) - The heart is deceitful above all things and beyond cure. Who can understand it?

‘Jody,’ if this is true, is it at all possible it could apply to you as well as you imply that it applies to me?
Who is blaming “other people” and “the Evangelical church” – particularly for inadequacies. What would those inadequacies be?
Oh, believe me, I’m sure she’s willing to list out my inadequacies :rolleyes:
 
My point is you were never baptized with the “Holy Spirit”. You need to take a good look at your insides and stop blaming other people and the Evangelical church for your inadequantcies.The first step is to get saved. The second step is to be baptized with the Spirit.

**So, you do admit that the Mass is a continuous re-sacrifice of Jesus? **

I also "proclaim the Lord’s death until he comes again when I take communion in rememberance of him. But only in memory.
A word about me - I used to be in a pentecostal church, speaking “words of knowledge”, speaking in tongues and interpretting them. I used to be a baptist preacher. I’ve prayed the sinner’s prayer. My faith was purely of a faith alone saves type. I studied with the Presbyterians for two university theology degrees.

I am now Catholic. A change made after quite a few years of searching and study, often painfully.

Did my faith save me then? And if so would you class me, a Catholic, as saved now?

How would you say we “get saved”? Does entering the kingdom of God involve DOING the will of God? Do we just have to believe at one point and say a prayer? Do you think we can lose that salvation?

Regarding your second paragraph, no catholic who knows his/her doctrine would say that the mass is a continuous re-sacrifice of Jesus. However, it is a re-presentation of the one sacrifice of Jesus. Someone else has already said that.

Would you be interested in reading the relevant sections of the Catechism of the Catholic Church to find out what we believe about it? If so, let me know and I’ll post it. If you don’t want to find out what we believe there’s probably little point continuing in dialogue.
 
It is true that the Mass is not used to evangelize. It can’t be used because it is not of God. That is why Catholics end up converting when they hear the salvation message preached.Yes, the Mass speaks of Jesus dying for our sins but not in a personal way.
I’ve heard the salvation message. Studied much (but not enough for my liking!) and became Catholic after finding, to my initial horror, that Catholicism is far more scriptural than any other church I’ve been part of. Many here can give similar stories of their shock at finding unexpected truth.

Catholics end up converting to various forms of protestantism not because of the great truth of their “salvation message” but because they lack understanding of Catholic truth and the exceedingly rich relationship we have, or can have, with Christ, with the Father and with the Holy Spirit.

I am personally more united to Christ and in relationship with Him than I ever was in any other Church. In addition I am more firmly united with the body of Christ than ever before.
 
Right on the money, asteroid! 👍

I hope you don’t mind if I add a small thought to your excellent explanation, but… how can one be guilty of the body and blood of the Lord if the elements of communion are merely symbolic?
An excellent question. Feel free to add that thought. 🙂
 
Regarding your second paragraph, no catholic who knows his/her doctrine would say that the mass is a continuous re-sacrifice of Jesus. However, it is a re-presentation of the one sacrifice of Jesus. Someone else has already said that.
If you claim the Mass is only a re-presentation than that means it is only symbolic.
 
No, Jody, it does not. “Anamnesis” means ‘to make present again.,’ or ‘to call back into reality.’
 
On the Lord’s Day, St. John had a vision of Heaven. In Heaven he saw an image of a lamb (Our Lord and Saviour, Jesus Christ) slain on an altar before the throne of God the Father. This is the perfect sacrifice of Calvary perpetually offered to the Father in Heaven. At Mass that perpetual sacrifice with the risen Lord bearing the sacred wounds is made present on our altar and is perpetually offered to the Father.
 
If you claim the Mass is only a re-presentation than that means it is only symbolic.
No, it means that the one sacrifice of Christ is made present in the Mass.

Ok here’s the section of the Catechism that speaks specifically about the Eucharist:

scborromeo.org/ccc/p2s2c1a3.htm#V

I recommend reading it. If you have any questions about what it says, or arguments why what it says is wrong, post them. Discussion and debate are very good things.

But please refrain from telling us what we believe when what you think we believe is not what we believe at all.
 
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