Ok. Sorry i have neglected this, but I will quote
1 Timothy 2:5
“For there is one God, and there is one mediator between God and men, the man Christ Jesus … ”
ONE mediator. Not Mary, approving everything Jesus does. If we say that limbo has existed for 900 years, does that make it right? No. The bible is patently clear on this.
Great quote. Catholics believe it 100%.
Here’s a paper about this very verse, the meaning of ‘mediator’ and the catholic beliefs, which take full account of the first verses of the chapter.
Basically the Catholic looks at some of the things Christians are called to do. One of them is to intercede for one another - and this is in itself a form of being a mediator between God and man. If we pray “Lord, bring that person to you, to salvation, to heaven”, then we are mediating.
But we can only mediate because of what Christ, the one mediator, has done and because of who he is, and because of the authority that has, through grace, been given us through Christ. He is the one mediator. We are ‘subordinate mediators’ called to mediate in the name and authority of Christ.
I don’t know of any protestant church that has done away with subordinate mediators and said that since Jesus is the one mediator you don’t have to pray for one another, interceding always. The Bible is patently clear that we are all mediators, subordinate to the one mediator, called to pray for others before the Lord of Hosts.
If we are called to mediate in the name of Christ, how much more are those in heaven, more alive than us here, the cloud of witnesses whose prayer is likened to incense, called to mediate, to intercede for us, in the name of Christ?
How much more so does this apply to Mary, the mother of Christ, who is, in common with the pattern revealed in the Davidic kingdom, even called Queen of Heaven (mother of the king)?
As the Catechism says, quoting one of the documents of the Second Vatican Council - “Mary’s function as mother of men in no way obscures or diminishes this unique mediation of Christ, but rather shows its power. But the Blessed Virgin’s salutary influence on men . . . flows forth from the superabundance of the merits of Christ, rests on his mediation, depends entirely on it, and draws all its power from it.”
It continues, "No creature could ever be counted along with the Incarnate Word and Redeemer; but just as the priesthood of Christ is shared in various ways both by his ministers and the faithful, and as the one goodness of God is radiated in different ways among his creatures,
so also the unique mediation of the Redeemer does not exclude but rather gives rise to a manifold cooperation which is but a sharing in this one source."512 (emphasis mine)
I’m sure others will be able to give clearer, shorter and better answers to the question than me. My advice to you would be not to take a single verse and pull it out of its context before asking what it means. Rather, leave that verse in context and then ask what it means. This can bring about major differences.