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Brod337
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I never claimed otherwise!From MULIERIS DIGNITATEM
Equally definitive on the dignity of women, wouldn’t you agree?
I never claimed otherwise!From MULIERIS DIGNITATEM
Equally definitive on the dignity of women, wouldn’t you agree?
Of course not!I never claimed otherwise!![]()
Thank you Corki and Brod337.In fact the whole document (it’s a short read), has numerous Scripture references.
Although my wife complained at least three times that I couldn’t have the babies!Complaining that women can’t be ordained is like complaining that men can’t have babies.
It’s a vast internet forum conspiracy, likely initiated by a large multinational tabloid with anti-Catholic leanings!What I always find so fascinating about these threads that question the Church about some theological issue or other, is that, it is initiated by a ‘Trial Member.’ Then, once the question is, for all practical intents and purposes, gets definitively answer,* there is no feed back from the OP.*
Curioser and curiouser…
I must confess that I was somewhat taken aback and not a little offended by the response you quoted, particularly as, as you have identified, I was simply being honest about my position, accepting that it was contrary to Church teaching and potentially ill informed and that my post was intended to better inform and potentially thereby alter my position.It is one thing to admit one’s own ignorance, yet fully uncharitable to point out another’s …
The OP was respectful and requested guidance on the subject. We can likely do better simply by laying down the Truth as taught by the Church.
The OP is a stated Catholic living in Scotland, where over 40% of the population belong to the Church of Scotland and less than 20% are Catholic (and over 25% profess no faith). We are grateful to God that we have fellow Catholics there, and we need to support them.
To the OP:
I would add that most recently Blessed Pope John Paul II spoke most definitely on this topic in his Apostolic Letter, ORDINATIO SACERDOTALIS, “On Reserving Priestly Ordination to Men” (with some controversial reception related to reasons you mentioned).
However, it is important to note that throughout his Papacy, he also spoke with great frequency on the dignity of women, most formally in his Apostolic Letter, MULIERIS DIGNITATEM, “On the Dignity and Vocation of Women”. His views on this subject were always centered by his extraordinary devotion to the Blessed Virgin Mary.
These are two relevant writings on both topics - the exclusivity of the priesthood and the Church’s view of the dignity of women - and hopefully will aid in your understanding.
Blessings!
Please stick with it! After a while, depending on the subject area, you will come to know and identify the many faithful, knowledgeable and charitable contributors who frequent this forum. It is also very well moderated.I must confess that I was somewhat taken aback and not a little offended by the response you quoted, particularly as, as you have identified, I was simply being honest about my position, accepting that it was contrary to Church teaching and potentially ill informed and that my post was intended to better inform and potentially thereby alter my position.
I am very new to this forum and had hoped to use it to deepen my understanding and faith.
Your supportive words and points of reference are very much appreciated and have convinced me that the forum is indeed likely to be a very worthwhile experience. God bless you.
I agree that the barrier to married priests is one that is within the power of the Church to lift, unlike the barrier to women “priests”. But I cringe a little when it is proposed as a possible solution to the perceived shortage of priests.With due respect, it is possible (and indeed is a fact of life) that some men are called to both vocations, fatherhood and priesthood. The norm of celibacy is a barrier to that dual calling, one that has been and continues to be embraced in Eastern Christianity, including in the Eastern Catholic Churches. Knowing many married priests (mostly in Orthodoxy) and having been raised in a parish with a married priest and family (a rarity for my generation), I would tell you that the vocation is a family vocation, and it is not an easy life. These priests and their wives normally hold secular jobs and serve their parish communities day in and day out. After witnessing their loving sacrifice on a daily basis, one might rightly argue that the “real men” are those that can and do handle the challenges of both vocations, especially in the modern world.
Nonetheless, we pray fervently for vocations!![]()
Agreed on all points, with special note on the bolded statement. Celibacy must still be embraced. In the Eastern traditions, it is more fully expressed and communally supported in monastic life. That said, vocation in general are falling - many have correctly stated that this is not the definitive solution. Indeed, it introduces many more problems, especially since current Western praxis (e.g. emphasis on daily Mass) and generally larger congregations would put great demands on a married priest.I agree that the barrier to married priests is one that is within the power of the Church to lift, unlike the barrier to women “priests”. But I cringe a little when it is proposed as a possible solution to the perceived shortage of priests.
Your post, I think points out some of the reasons that it isn’t a simple as saying “ok, let’s ordain married men too”. If we are in a situation where our priests have to have secular jobs as well as thier parish duties, even with twice as many priests, we would have a worse shortage. Not to mention the problem of priests wives needing to work full time too.
Indeed, and this is why I personally support the Church’s emphasis on combating secularization, relativization and religious indifference.If you see that there are so few priests answering the call, is it because Christ is not calling? Or is it that the lure and seduction of the world is stronger in the years of teens and 20’s?
I actually think it is a solution that needs to be explored and expanded but NOT as a solution to a priest shortage but rather as a way to help more men find thier vocation in an increasingly complex world. These are two different problems the Church is facing. (It’s a problem for women too but that’s a totally different topic)Agreed on all points, with special note on the bolded statement. Celibacy must still be embraced. In the Eastern traditions, it is more fully expressed and communally supported in monastic life. That said, vocation in general are falling - many have correctly stated that this is not the definitive solution. Indeed, it introduces many more problems, especially since current Western praxis (e.g. emphasis on daily Mass) and generally larger congregations would put great demands on a married priest.
Please be a little patient and stick with the boards. Some posters (and sometimes myself) get a little short of temper sometimes because the boards get hit by spammers or people who are disengenous in their questioning. Keep the questions coming!I must confess that I was somewhat taken aback and not a little offended by the response you quoted, particularly as, as you have identified, I was simply being honest about my position, accepting that it was contrary to Church teaching and potentially ill informed and that my post was intended to better inform and potentially thereby alter my position.
I am very new to this forum and had hoped to use it to deepen my understanding and faith.
Your supportive words and points of reference are very much appreciated and have convinced me that the forum is indeed likely to be a very worthwhile experience. God bless you.
This is embarrassingTake a look at the sacrament of confession. We all know how we males are, things go in one ear and out the other.
Now with all due respect to women imagine them listening to peoples confessions it would drive them mad. Tell a woman something and it stays with her forever.
God did not want women to hear confessions.