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Hiskid1973
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Well if it was done in a more clearer way this discussion would be mute…Especially in the light of current conditions…Can the ccc be amended or upgrade the unclear items ?
No need to Hiskid!Well if it was done in a more clearer way this discussion would be mute…Especially in the light of current conditions…Can the ccc be amended or upgrade the unclear items ?
Well, when the CCC came out a couple of decades back, many of us are caught by surprise. Though we eagerly anticipated the new version of the CCC, many Catholics were not in the picture as to how this CCC actually came about except for those who were close to the Vatican. I have the feeling that we take the CCC for granted and those responsible for it saw no problem in Catholics understanding it since it actually clarifies things and should make the understanding easier. Frankly, Catholics really need to study the CCC and to seek clarification and understanding of its content. This perhaps is a drawback of the CCC and probably this escape the attention of those who were responsible in compiling it. Personally I have gone through the CCC with someone who is an expert in it and I found out that there is a wealth of wisdom in it which would be lost had someone do not expound it for us.Well if it was done in a more clearer way this discussion would be mute…Especially in the light of current conditions…Can the ccc be amended or upgrade the unclear items ?
Thank You Bro Reuben…Blessings in Christ to you also. May the Lord overtake you with His blessings in this new year…That is an excellent idea…You should start working on one to be published…I have seen ccc statements with scripture that even I as a non catholic would agree with…I live in a large Italian catholic area and I wonder sometimes if they even read/follow the ccc like the non catholic christians reading and applying the scriptures…We tend to emulate what we adore and it shows in all our word,deed, thoughts, attitudes and actions…What is needed probably is a commentator on it and not new insertion of statement. We know that the CCC can be dynamic in certain areas. Things or reality that did not exist two thousand years ago can be a reality that Christians have to deal with today; and for that they need to have guidance and teaching from the Church.
God bless.
Keep in mind, Reuben, I wrote that in response to your own argument, which was basically that Islam exists in the world so it should be addressed because that section of the Catechism is about our relationship with other religions that exist in the world.It would be an unfair critique of the CCC to say that Islam is mentioned there while others are not. Of course the proponent of this stance wants Islam not to be mentioned at all. Or if it is mentioned then we have to mention other religions too.
See, this is BS to me. Why does Islam form some sort of special category that Catholics have to be particularly fond of/nice to/respectful towards/whatever? It’s not like it’s the only other monotheistic religion in the world, and it’s not like it doesn’t make a bunch of crazy BS claims about Jesus Christ that would be vociferously and unabashedly opposed if a self-proclaimed Christian religion (say, Mormonism, which also denies the Only Begotten and reviles the holy cross) made them, so why treat Islam so gingerly, even positively? What makes Islam any better or full of “true believers” than Mormonism? It’s all the same anti-Christ poison, and yet Catholics are supposed to feel some kind of special connection Islam. Why is that?Basically people whom Catholics have to relate to can be roughly arranged in the following order: Catholics, other Christians, Muslims, other religions and atheists.
Maybe not changed, but I would say definitely weakened. Diluted.The message of the Gospel is not changed by the inclusion of Islam in the CCC.
For what feels like the millionth time in this thread: You can talk to Muslims without lying to them or treating them with kid gloves. You don’t need to coddle them or cuddle up to them. That sort of servile behavior does nothing good.It is still to spread the Good News to all people and to baptize them. We cannot expect to baptize the Muslims if we are not even able to talk to them.
I’m sorry to have to say it this way because it seems like it’s awfully removed from the mindset I embraced when I was Catholic, but I think that if you really do believe that Islam’s Allah is the same God as the Holy Trinity (perhaps viewed in a different/imperfect way, as Catholicism apparently advances) then you don’t in fact have the same belief in the Holy Trinity as other Christians do. When I pray to God I say “In the name of the Father and of the Son and of the Holy Spirit, the One God”, which is heresy to a Muslim. There really isn’t any middle ground here. You either deny the belief that the Muslim says he holds or you pervert your own faith in a bewildering and misguided effort to ignore the clear differences between religions (apparently in belief that somehow this helps “engage” or convert Muslims). I don’t understand why the Catholic Church would advise its members to do either of these things, but that’s what it’s doing.The ultimate aim of the Church would be to have all people as brothers and sisters in the Lord. At the moment we can only do that in the real sense of the faith among Catholics and those in communion with Rome. Then we have other Christians where we share the same belief in the Trinity but have differences in going about it. Then the Muslims. Then other monotheistic religions, other religions and finally the atheists.
And these fathers of Vatican II never foresaw the side-effect that by trying to appeal to literally everybody in the world they would permanently alienate those Christians and others who do not see doctrine as malleable or a tool to be manipulated for the benefit of the intended audience? (“We worship the same God” to Muslims; “You are our big brothers” to Jews, etc.)The Council of Vatican Two saw the fractured reality of people of different faith. Even though the ultimate aim is to form a One Holy Catholic and Apostolic Church for all mankind, she is aware of the present reality. The Church fathers therefore saw the need for renewed evangelization and ecumenism until all shall be one or when Christ is proclaimed to all.
It would be an unfair critique of the CCC to say that Islam is mentioned there while others are not. Of course the proponent of this stance wants Islam not to be mentioned at all. Or if it is mentioned then we have to mention other religions too.
The CCC is NOT about other religions but about Catholicism. As has been explained the crux of the matter is how Catholics should use the CCC. The CCC should help us to understand the faith, live it and also how we should relate to people around us. Sections like 841 falls into the latter category. It is not just about Islam but the spirit behind it – in this case it’s about according respect and dignity to others. Basically people whom Catholics have to relate to can be roughly arranged in the following order: Catholics, other Christians, Muslims, other religions and atheists.
A meaningful brother and the sisterhood in Christ can only be achieved when all believe in the same faith. The Council of Vatican Two saw the fractured reality of people of different faith. Even though the ultimate aim is to form a One Holy Catholic and Apostolic Church for all mankind, she is aware of the present reality. The Church fathers therefore saw the need for renewed evangelization and ecumenism until all shall be one or when Christ is proclaimed to all.
The additions in the CCC reflect this new reality and spells out its teaching accordingly. As far as Islam is concerned, it teaches Catholics to see Muslims as people who believe in a Creator God and therefore they are not totally alien to them. Catholics should see them from the lens of this common ground and hope one day we can become as true brothers and sisters in the Lord.
A few years back as I was participating in a discussion in this Forum about whether Muslims worship the same God as us and my answer was emphatically no. Islamic Allah sickens me and I thought the CCC has it all wrong. Funny though it’s through discussing this topic here that I began to see the wisdom of the CCC and now instead of repulsing me, it makes my faith in the CCC even stronger. We need to see the Muslims as people who genuinely seeking to worship the creator and that their intention is good. Our part would be to inform them where they err about this One God and to witness Christ to them as the true Savior for all. Never mind about the atrocity that they committed against us. CCC 841 has put us in a right direction and we should start from there.
Keep in mind, Reuben, I wrote that in response to your own argument, which was basically that Islam exists in the world so it should be addressed because that section of the Catechism is about our relationship with other religions that exist in the world.
See, this is BS to me. Why does Islam form some sort of special category that Catholics have to be particularly fond of/nice to/respectful towards/whatever? It’s not like it’s the only other monotheistic religion in the world, and it’s not like it doesn’t make a bunch of crazy BS claims about Jesus Christ that would be vociferously and unabashedly opposed if a self-proclaimed Christian religion (say, Mormonism, which also denies the Only Begotten and reviles the holy cross) made them, so why treat Islam so gingerly, even positively? What makes Islam any better or full of “true believers” than Mormonism? It’s all the same anti-Christ poison, and yet Catholics are supposed to feel some kind of special connection Islam. Why is that?
Maybe not changed, but I would say definitely weakened. Diluted.
For what feels like the millionth time in this thread: You can talk to Muslims without lying to them or treating them with kid gloves. You don’t need to coddle them or cuddle up to them. That sort of servile behavior does nothing good.
I’m sorry to have to say it this way because it seems like it’s awfully removed from the mindset I embraced when I was Catholic, but I think that if you really do believe that Islam’s Allah is the same God as the Holy Trinity (perhaps viewed in a different/imperfect way, as Catholicism apparently advances) then you don’t in fact have the same belief in the Holy Trinity as other Christians do. When I pray to God I say “In the name of the Father and of the Son and of the Holy Spirit, the One God”, which is heresy to a Muslim. There really isn’t any middle ground here. You either deny the belief that the Muslim says he holds or you pervert your own faith in a bewildering and misguided effort to ignore the clear differences between religions (apparently in belief that somehow this helps “engage” or convert Muslims). I don’t understand why the Catholic Church would advise its members to do either of these things, but that’s what it’s doing.
And these fathers of Vatican II never foresaw the side-effect that by trying to appeal to literally everybody in the world they would permanently alienate those Christians and others who do not see doctrine as malleable or a tool to be manipulated for the benefit of the intended audience? (“We worship the same God” to Muslims; “You are our big brothers” to Jews, etc.)
Because that is the reality of what has happened. You will no doubt see at least parts of this post as the rantings of an angry ex-Catholic, but I tell you this: I am not so much angry as I am shocked and scandalized at the depths to which my once-beloved Catholic Church has truly sunk. Whereas Rome was once orthodox and declared a clear message of salvation to the world, through successive centuries of unnecessary refinement and consolidation what the world is left with is not only a Church that is unrecognizable to the ancient faith, but also must be unrecognizable to its own faith of 50, 75, or 100 years ago. I did not want to leave Catholicism. I was not always happy, but I did think I had found the true faith. But, in response to crises of theology, praxis, and other matters essential to the Christian faith, I found the Church to be less than serious or concerned about the very faith that it claims to possess. There are indeed a great many serious and potentially-orthodox individuals within the Roman communion, but what can be done for them, yolked as they are to an inherently un-orthodox and faith-trivializing institution? They must leave. There is no place for the Trisagion to co-exist theologically with the Shahada. They make inherently exclusive claims. So too there is no place for orthodoxy and seriousness to coexist with heterodoxy and false ecumenism.
I think I’m pretty much done with this topic. Good luck, Gurney and other Catholics who have trouble with the Catechism. While I do foresee it changing in some ways, I don’t think the attitude that has seen fit to put declarative statements like CCC 841 in it will.
I have to argue in this case it is “weird,” I think it 841 creates more questions than answers so I would say it isn’t self-explanatory. It mentions muslims but it doesn’t address islam, muhammed, allah nor the koran, why not? Could you say something about the Catholics’ role in salvation and not mention Jesus Christ, the Bible/Tradition, the Holy Trinity and the Roman Catholic Church? How meaningful and self-explanatory would that answer be? It is weird to me that I find that certain passage that was use in a book that is suppose to clarify the faith to be rather ambiguous, to me this passage is like a politically correct answer that politician would give being neither here nor there as not to offend any group.…
All the statements in the CCC are derived from certain background and traditions and in principle there is nothing new. The problem is we lack the knowledge of these backgrounds and that causes us to misunderstand the teaching in the CCC, not that the CCC is wrong or weird.
As for the question whether it can be amended or not, frankly I don’t know. Clause like 841 is self-explained. What is needed probably is a commentary on it and not new insertion of statement. We know that the CCC can be dynamic in certain areas.
Just to add that, no matter how different things are today than two thousand years ago, there is no “things or reality” that exist today that pertains to a moral question that in some way that the Church can not answer because the divine revelation of the Bible was incomplete.Things or reality that did not exist two thousand years ago can be a reality that Christians have to deal with today; and for that they need to have guidance and teaching from the Church. …
Furthermore, Muhammad had revelations from God, and that Islam corrects the errors of Christianity. This cannot be, as paragraph 67 of the CCC states:719 John the Baptist is “more than a prophet.” In him, the Holy Spirit concludes his speaking through the prophets. John completes the cycle of prophets begun by Elijah. He proclaims the imminence of the consolation of Israel; he is the “voice” of the Consoler who is coming. As the Spirit of truth will also do, John “came to bear witness to the light.” In John’s sight, the Spirit thus brings to completion the careful search of the prophets and fulfills the longing of the angels. “He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit. And I have seen and have borne witness that this is the Son of God. . . . Behold, the Lamb of God.”
Islam, unlike the Jewish faith is not related to Christianity at all. That is why interfaith dialogue, in my opinion cannot solely rest on theology/doctrines but must be based on the human dignity and freedom of religion. There are some truths in Islam that we can agree upon, however, as I have stated before, we as Catholics must never compromise on our beliefs.67 Throughout the ages, there have been so-called “private” revelations, some of which have been recognized by the authority of the Church. They do not belong, however, to the deposit of faith. It is not their role to improve or complete Christ’s definitive Revelation, but to help live more fully by it in a certain period of history. Guided by the Magisterium of the Church, the sensus fidelium knows how to discern and welcome in these revelations whatever constitutes an authentic call of Christ or his saints to the Church.
Christian faith cannot accept “revelations” that claim to surpass or correct the Revelation of which Christ is the fulfillment, as is the case in certain non-Christian religions and also in certain recent sects which base themselves on such “revelations”.
That part of your commentary caught my attention. I’ve been reading “Light of The World” a book that records an interview between journalist Peter Seewald and Pope Benedict XVI that took place in summer of 2010, spanning 6 hours (spread out over a couple of weeks). It is written in a question [in italics] and answer format. On page 82:And these fathers of Vatican II never foresaw the side-effect that by trying to appeal to literally everybody in the world they would permanently alienate those Christians and others who do not see doctrine as malleable or a tool to be manipulated for the benefit of the intended audience? (“We worship the same God” to Muslims; “You are our big brothers” to Jews, etc.)
"Your predecessor [Pope John Paul II] called the Jews “our elder brothers”. You speak of them as our “fathers in the faith”.
I thank God for Pope Benedict XVI as he is reversing the tide back to orthodoxy. Take notice, he never apologized for his Regensburg Address even though the Muslim world shouted in anger and violence. Merely, he was sorry that they misunderstood him.The phrase “elder brothers”, which had already been used by John XXIII, is not so welcome to Jews. The reason is that, in the Jewish tradition, the “elder brother” – Esau-- is also the brother who gets rejected. One can still use it, because it expresses an important point. But it is true that they are also our “fathers in the faith”. And this way of putting it illustrates perhaps even more clearly the character of our relationship to each other.
Take notice, he never apologized for his Regensburg Address even though the Muslim world shouted in anger and violence. Merely, he was sorry that they misunderstood him.
That’s courage, a witness to faith and truth.
Viva Il Papa![]()
And to this day I’m still confused. I wish we could get a definitive answer. Is 841 binding on the faithful, or not? It does not fall into the category of faith and morals for Christianity.I concur. I think some Catholics are trying to side-step this passage. Some are saying it’s not infallible, some say it is since it’s in the catechism. Some say it’s much ado about nothing, some try to draw happy-clappy similarities between Islam and Christianity to ease consciences, some try to claim the catechism is giving us apologetics ammo and a way to charitably approach Muslims, some are saying it is actually something we should just shove aside for the greater good. I’m honestly bothered by the way this is treated so lightly. And it is disturbing. Some posters are even saying to just not read this but rather other, older catechisms that are better. This thread shows us that Catholicism isn’t as unified as I have thought and some profess. It is full of opinions and divergent thinking and we can’t even figure out what’s infallible and de fide and what’s not? I’m troubled by this greatly and hope I’m not alone here…![]()
It is also very difficult for me to understand Allah as God. God is three persons/one God. Allah seems to only focus on God the Father, and even then has a different idea of that single aspect. To say Allah is God may have some truth to it in the sense that saying that a slice of bread is a sandwich. It is true that a sandwich must contain a slice of bread. In fact, it must contain 2 slices of bread, and a filling. So in this analogy, Allah is one slice of bread."The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Muslims; these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind’s judge on the last day."
This is a type of universalism, a type of openness to other religions that I think crosses the line. I’m seriously concerned about it.
To Gurney and Dzheremi (if you’re still reading this) and of course anyone else who wants to comment:
Leaving aside the question of Muslims for a second, and just out of curiousity – what in your opinion should be the proper attitude of Christians to Jews? (That is, if I’m understanding you correctly that the post Vatican II Church has gone too far in buttering them up?). I can’t help but feel that whatever buttering has transpired the Church should be commended in striking a friendlier pose to them. Certainly it’s a better situation than what existed before, no? I for one would have problems accepting the legitimacy of a church that taught that every living Jew is responsible for the death of Christ (and I hope that was never an official teaching; nevertheless it appears that many Christians have believed that throughout the ages in Europe at the very least).