Tim Hayes:
ML and EA, think aobut what you are saying with everything.
Every single faith of some sort of Christian denomination has different meanings for scripture in many different places, and in fact in many places it is not just a minor veiw, it is major complete opposite view.
Is the Holy Spirit speaking to all these different faiths and telling them different things. I am sure you would agree that he is not.
Yet many of these different Christian faiths have people in it whom we would call “saintly” type people. Hell I have met lots of jehovas witnesses, and if you disregard doctrinal differences many of them certainly outwardly appear to be very Christian in behaviour and deeds.
Yet the vast majority of main stream Christians woould say that the Jehovas witnessea ren’t actually Christians, even though the JW’S claim to be.
The one sure fire thing with all these different doctines etc is that they all claim to be guided by the Holy Spirit and that all they have learnt is straite out of scripture.
So we can say with absolute objectivity that reading the scripture alone and coming out with correct understandings, without guidance by some sort of guaranteed infalliable teaching, is nigh on impossible.
God actually demands infalliable teaching/guidance by men on earth, His teaching followers on earth must with absoluteness have the ability to explain scripture infalliably.
Whats the other option, everyone decide for themselves supposedly guided byt he Holy Spirit, yes you can choose this option but realise that only leaves you with one conclusion. It is impossible to corrrect anyone else in their biblical/scriptural understanding becasue you have nothing to base your correcition on other than your own falliable interpreatatin of scripture.
What gives any protestant type faith person the right to come here and say catholics are wrong or for that matter any one else. If catholics don’t have infalliable teaching behind them then they are welcome to interprint scripture according to their own reasons.
It all comes down to infalliability and the absolute rquirmeent for it.
In Christ
Tim
Tim,
Think about what you’re saying.
You say that the Bible is the infallible Word of God.
But then you say that the infallible Word of God needs a further unveiling by an infalilible teaching magesterium.
How is an infallible interpretation any better than the infallible revelation? Divine revelation is a disclosure or unveiling by God. But to claim, as Catholics do, that God’s infallible unveiling in the Bible needs further infallible unveiling by God is to say that it was not unveiled properly to begin with.
Sorry, no sale.
there is a difference between objective disclosure (revelation) and subjective discovery (understanding). But the central problem in this regard is not in the
perception of God’s truth. Even His special revelation is “evident” and “able to be understood” (Rom. 1:19-20). The biggest problem with regard to the truth of God’s revelation is
reception. Paul declared that “the natural person does not
accept [Gk: *dekomai, welcome, receive] what pertains to the Spirit of God…” (1 Cor. 2:14). He cannot “know” (
ginosko: know by experience) them because he does not receive them into his life, even though he understands them in his mind. So even though there is a difference between objective disclosure and subjective understanding, humans are “without excuse” for failing to understand the objective revelation of God, whether in nature or in Scripture (Rom. 1:20).
It is interesting that Catholic theology itself maintains that unbelievers should and can understand the truth of
natural law apart from the teaching magisterium. Why then should they need an infallible teaching magisterium in order to properly understand the more explicit
divine law?
It is inconsistent for Catholics to claim they need another mind to interpret Scripture correctly for them when the mind God gave them is sufficient to interpret everything else, including some things much more difficult than Scripture. Many Catholic scholars, for example, are experts in interpreting classical literature, involving both the moral and religious meaning of those texts. Yet these same educated minds are said to be inadequate to obtain a reliable religious and moral interpretation of the texts of their own Scriptures.
Baloney.