A
ahimsaman72
Guest
Chris W:
Absolutely wonderful post. Great insight! :clapping: Never seen it put like this. Really clears up some muddy water.The issue of “salvation by faith alone” versus “salvation by faith and works” is one of the biggest issues that divide Christians, and it is based in part, on a communication problem. Catholics say that we need both faith and good works to achieve salvation. What appears to be a flat out contradiction is actually somewhat of a misunderstanding.
Most Christians agree on two things; (1) that faith is absolutely necessary for salvation, and (2) that we are absolutely commanded to do good works. Both of these points are unmistakably clear in Scripture. The problem is that the terms of the dispute are used in different senses. When Catholics say that we are “saved” by good works as well as faith, we mean by “salvation” the whole process by which God brings us to our eternal destiny. This process includes repentance, faith, hope, and charity (the works of love). Whereas, Protestants (non-Catholics) typically mean by the word “salvation”, being put right with God.
The word “faith” is also used in two different senses. Protestants use it in a broad sense of a person’s acceptance of God’s call to salvation, as it is used by St. Paul in Romans. But Catholics use it in the sense that Paul used it in 1 Cor 13, as one of the three theological virtues; with hope and charity being separate. In this sense, faith alone is not sufficient for salvation, because we also need hope and charity.
Catholics are describing faith as existing separate from actions. The Catholic Church describes faith as “an act of the intellect, prompted by the will, by which we believe what has been revealed on the grounds of the authority of God, who revealed it.”
With a clear definition of terms, both Protestants and Catholics say basically the same thing. Protestants say “faith (which must include hope and charity) is sufficient for salvation”, whereas Catholics say, “faith (without hope and charity) is not sufficient for salvation”.
However many Christians have very different beliefs on two related Issues: (1) The reason for the good works. Is there any merit for them, or are they just a natural by-product of faith? (2) How should we look at the “assurance of salvation?”