HUIOU THEOU
In reviewing again the CCC on Sabbath, as you advised, para 2185 brings the point I am making to the forefront:
2185 On Sundays and other holy days of obligation, the faithful are to refrain from engaging in work or activities that hinder the worship owed to GOD, the joy proper to the LORD’s Day the performance of the works of mercy, and the appropriate relaxation of mind and body. Family needs or important social service can legitimately excuse one from the obligation of Sunday rest. The faithful should see to it that legitimate excuses do not lead to habits prejudicial to religion, family life, and health.
My point is, that compared to the activity of the Virgin Mary, who did interrupt the full and proper prepartion and burial of Her SON, JESUS, - and did so soley and entirely on the approaching Sabbath - that we, the N.T. Christians, have become so desensitized to knowing, acknowledging and practicing a true day of rest for the LORD,
I’m not sure what you mean; do you mean you yourself have become desensitized and a group of Catholics with you?
Personally, I take time on Sunday to talk to other Christians on CAF; to pray; and rest. Often I hold my daughter on my lap, and we watch “Madeline” cartoons together and talk about them. But sometimes I sleep the whole day.
So, I’m not sure of this “we” you speak of.
The end of the quote you give re-enforces what I have just said – “habits prejudicial to religion, family life, and health”; These are the things that the Sunday rest are supposed to support. If one rests on Sunday but does nothing to help family, religion, and health – they have essentially broken the meaning of the Sunday rest.
It was pope John Paul II; in some of his Wednesday audiences that pointed out what the church desires of Catholics on Sunday. And in the Catechism, it even formally says near the paragraph you are quoting that Sunday is
not another Sabbath.
**2175 **Sunday is expressly distinguished from the sabbath which it follows chronologically every week; for Christians its ceremonial observance replaces that of the sabbath. In Christ’s Passover, Sunday fulfills the spiritual truth of the Jewish sabbath and announces man’s eternal rest in God. For worship under the Law prepared for the mystery of Christ, and what was done there prefigured some aspects of Christ:
It does not say, “its ceremonial observance by doing what was done on Saturday by Jews, or in reference to the old law” Mary’s actions have nothing to do with Sunday as we know it now – for even her actions came before he arose on Sunday. Your proposal certainly has shock effect, but why do you compare me to her in this particular way?
that we cannot expect to be able to fullfill the remaining Commandments of GOD. If we can’t “rest in the LORD”, then how can we be expected to “work in the LORD” consistantly, regularly with a purpose that leads our returning this nation, once again to the LORD?
Again, the commandments are a figure; I think you might be confusing our traditional attachment to them as an outline for moral teaching with their specific contents.
Sabbath doesn’t mean “rest” it means “protest” or “cease” if I recall its etymology correctly. No one can truly rest in the sense of the Sabbath, until they rest in God in the beatific vision. No act one does here on earth is really “rest” in that sense – and therefore Sunday is but a “sign” (figure)
announcing what will happen when we enter into heaven and God’s eternal rest. Sunday, then, is a sacramental not a sacrament in and of itself.
Sunday is really a day of purpose; and in the quote you cite, notice it doesn’t say you can’t work “If work doesn’t interfere with worshipping God.”. It also isn’t appropriate to say that “work” automatically interferes with the worship of God. For priests work all Sunday with many masses… and there are other “works” which do not interfere with worship of God.
So, as we enter into our Sunday, are our activites giving Honor to GOD?
A father, poor, earning a living on a Sunday does not dishonor God by doing so.
A father, rich, earning a few spare dollars on a Sunday does.
A bachelor witnessing to Christ in his work place can honor God more than him sleeping at home. The entire reality of the meaning of Sunday is to avoid that which “interferes” with the worship of God. And again, Pope John Paul II made it clear in his Wednesday audiences that the particular day one does this on need not be Sunday. The church discipline requires one to attend mass on Sunday, unless a legitimate excuse occurs. These excuses don’t need to be extreme for Jesus’ burdens are light.
I look around and recall the negotiations Abraham had with GOD regarding Sodom, “…LORD, what if there are at least ten there?..” I think it would be a struggle to find 10 who are keeping the Sunday day of rest in honor of GOD.
There are 8 in my family alone; and my wife is more fundamentalist in her interpretation of Sunday rest than I am. In these two towns we are in – with closed shops on Sunday — there are more than 10 people observing Sunday, to be sure.
This place that I am in, though, is the least Catholic I know of and is full of woes of other kinds. In what way would you see “Honor” (and not Honorarium given in the collection) of God on Sunday to be raised here by a more rigorous observance of Sunday? The non-Catholics are still … non-Catholic.