S
springbreeze
Guest
Dear friends
This is what I’ve found so far, but I cannot find on the Vatican site specifically what John Paul II said in regards to animal souls and our ‘smaller brethern’ though everyone knows it is well documented he said it. Help anyone?!
God Bless you and much love and peace to you
Teresa
This is what I’ve found so far, but I cannot find on the Vatican site specifically what John Paul II said in regards to animal souls and our ‘smaller brethern’ though everyone knows it is well documented he said it. Help anyone?!

- Referring to this responsibility in an important passage in Evangelium Vitae, Pope John Paul II wrote: “As one called to till and look after the garden of the world (cf. Gen 2:15), man has a specific responsibility towards the environment in which he lives, towards the creation which God has put at the service of his personal dignity. It is the ecological question – ranging from the preservation of the natural habitats of the different species of animals and other forms to “human ecology” properly speaking – which one finds in the Bible a clear and strong ethical direction leading to a solution which respects the great good of life, of every life….When it comes to the natural world, we are subject not only to biological laws but also to moral ones, which cannot be violated with impunity” (42).
- This responsibility extends to the animal world. Animals are the creatures of God, and, according to the Scriptures, he surrounds them with his providential care (Mt 6:26). Human beings should accept them with gratitude and, even adopting a eucharistic attitude with regard to every element of creation, to give thanks to God for them. By their very existence the animals bless God and give him glory: “Bless the Lord, all you birds of the air. All you beasts, wild and tame, bless the Lord” (Dn 3:80-81). In addition, the harmony which man must establish, or restore, in the whole of creation includes his relationship to the animals. When Christ comes in his glory, he will “recapitulate” the whole of creation in an eschatological and definitive moment of harmony.
- Nonetheless, there is an ontological difference between human beings and animals because only man is created in the image of God and God has given him sovereignty over the animal world (Gen. 1:26,28; Gen. 2: 19-20). Reflecting the Christian tradition about a just use of the animals, the Catechism of the Catholic Church affirms: “God entrusted animals to the stewardship of those whom he created in his own image. Hence it is legitimate to use animals for food and clothing. They may be domesticated to help man in his work and leisure” (2417). This passage also recalls the legitimate use of animals for medical and scientific experimentation, but always recognizing that it is “contrary to human dignity to cause animals to suffer needlessly” (2418). Thus, any use of animals must always be guided by the principles already articulated: human sovereignty over the animal world is essentially a stewardship for which human beings must give an account to God who is the lord of creation in the truest sense.
God Bless you and much love and peace to you
Teresa