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Timothy_Piper
Guest
He commands us to make an outward identification of his burial, death and resurrection, that is different than if you do this for me, than I will do this for you; that is the OT covenants that Israel could not keep their part; the New Covenant is different; it is all of God, that is what distinguishes it from everything else. The Old covenants were based on law; which only brings witness of sin and condemnation. The New Covenant is based on all of Grace.I am a revert who previously spent three years in an Evangelical Seminary. However, I have never been able to understand Calvanist Theology, and I am trying. Some of my favorite sparring partners on here are Calvanist, so I have learned a lot, but I am still mystified about certain aspects.
No. God commands us to be baptized, and He works through this sacrament, but His grace is not confined to the sacrament. One of the best examples of this is Cornelius, who received saving grace and was filled with the HS.
You miss the entire point of grace; who is it that gives the spiritual gifts, some to serving, some to teaching etc; it is all of God.Besides, the fact that God works through physical matter to convey His grace does not equate to “works righteousness”. Your concusion is false, with regard to us doing something. Scripture states “as many as received Him”. This is our part.
It was Jesus doing the work, the blind man believed Him based solely on what “faith”; it is all of God.Let me demonstrate further. If you are blind, and Jesus applies mud to your eyes, and tells you to go wash in a pool, and you do so, and receive your sight, was this healing “works based”? I think you will agree it is not. Though Jesus may attach certain physical or action steps to His grace, it does not make the “works based”. His grace and healing are not predicated upon our actions, but upon His mercy.
Again you do not understand God’s grace; in this case His irresistible grace; when He removes the veil that prevents one form seeing God for who He is and the sinner for who He is; when the veil is removed the sinner will repent, will receive mercy and will hunger and thirst after his righteousness and this is a gift as well. The legalistic religions always have rites or rituals that MUST be performed in order to have god act; that is not New Covenant grace. A person that has fully received His grace will want to please Him and it is god that empowers that person to do so; it is all of God. This is why we say you cannot lose your salvation because the New Covenant is a one sided agreement based on His grace, through faith in Christ. There will not be a single legalistist in the Kingdom of God. Legalism comes in all kinds of forms, but the tall tale sign is I must perform this act and that act and then God must move…no; grace does not work that way.Well, then you and the others would be misled. Freedom is not the license to act wrongly, but the ability to follow God’s commandments. The fact that there are many things we must do to lead an upright and God glorifying life does not mean that our faith is “legalistic”. We act in righteousness because of His grace, not because of our own abilities.
Our freedom in Christ is not a license to sin; those in Christ are new creations. There are false doctrines of grace that say i said a prayer, i believe IN God and they continue to live just as they did before; this person is the total opposite of the legalist and is no Christian at all because although you will continue to commit sin while in a sinful vessel, your spiritual renewal will more and more overcome the battle over the flesh. Paul gives a great testimony about Himself in regards to this. “It is no longer I that sin, but the sin that dwelleth in me” .
People just do not understand His grace; it is the gospel of grace. They either try to add to it or minimize it by making that profession and living as though nothing happened because nothing did happen.
Yes, and he also knew that he was working out his salvation throughout this life, and that it would not be completed in this life.
No, but Protestant theology has retained a large amount of Apostolic Teaching, this included.
Yes and no. It marks the beginning of one’s walk with God, and the onset of sanctification which has, at it’s end, eternal life.
Yes, of course! However, the Apostle here is using the past tense, and with it he describes those persons for whom this has already been completed. We see some examples in Heb. 11. However, all of this is not yet complete in us.
Yes, this much has become clear to me in my conversation with my Calvanist brethren. They read all of scripture through these lenses, and it changes their understanding of it. However, I am under the apostolic commandment to preserve what has been entrusted to the Church, and that frame of reference is a significant departure from what they believed and taught.