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Lifeisbeautiful3
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@EZweber I thought it wasn’t a valid marriage (and subject to receipt of a decree of nullity, if sought) until consummated.Is consummation required to form a ‘valid marriage’?
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@EZweber I thought it wasn’t a valid marriage (and subject to receipt of a decree of nullity, if sought) until consummated.Is consummation required to form a ‘valid marriage’?
Well, would a devout Jewish maiden, even one that was in temple service as a child as some traditions suggest, be ignorant of the prophesied virgin birth?Even with our view, would a newly engaged woman act with surprise when she was told she would bear a son?
That’s a problem of Protestants. They can’t make up their minds on teachings.Sure, but your saying that suggests a misunderstanding of the nature of Protestantism. For better or worse, Protestants don’t consider themselves bound by the original Reformers any more than they do by the Church Fathers. If the Biblical text suggests an obvious default reading, then it doesn’t matter what Luther, Melanchthon, et al. made of it … any more than what Origen or Chrysostom made of it.
This assumes that there was once a singular Protestant teaching. That is factually incorrect. The Reformation was actually Reformations. Zwingli, Luther, and Anabaptists were never one group.That’s a problem of Protestants. They can’t make up their minds on teachings.
Only the Catholic Church has remained consistent in teachings since the time of Christ.
First of all, this discussion we’re having refers to Catholic marriages nowadays, not to Jewish marriages back in the days of Mary and Joseph.@EZweber I thought it wasn’t a valid marriage (and subject to receipt of a decree of nullity, if sought) until consummated.
Like I said, Protestants can’t agree on much at all.This assumes that there was once a singular Protestant teaching. That is factually incorrect. The Reformation was actually Reformations. Zwingli, Luther, and Anabaptists were never one group.
So even to expect that Baptists, for example, would care what Luther said makes no more sense than expecting them to care what Pope Leo said.
And the belief is exactly that, to the point where if Mary had said “no”, the Holy Spirit would have moved on to the virgin next door and kept asking until He found one who was willing.There are plenty of virgins.
The argument is that because Mary is not mentioned specifically in Scripture aside from the Nativity/childhood narratives and at the Crucifixion/Resurrection narratives with the exception of the “who are my mothers and my brothers?” passage, that to give her any importance is to commit idolatry.I’m curious to see on scriptural grounds why God cannot give Mary that much importance.
To expect them to is unreasonable.JonNC:
Like I said, Protestants can’t agree on much at all.This assumes that there was once a singular Protestant teaching. That is factually incorrect. The Reformation was actually Reformations. Zwingli, Luther, and Anabaptists were never one group.
So even to expect that Baptists, for example, would care what Luther said makes no more sense than expecting them to care what Pope Leo said.
It is a canonically unusual marriage that I do not have much knowledge of, but it is valid.I thought it wasn’t a valid marriage (and subject to receipt of a decree of nullity, if sought) until consummated.
I believe it would not technically called an annulment. The Pope would exercise the Petrine Privilege and dissolve it, similar to the Pauline Privilege with bishops. I don’t really know much about it.Non-consummation could be grounds for an annulment.
It seems extremely presumptuous to assume that you will be the virgin to bear the Messiah, especially when there are close similarities with normally married women in Scripture. At this point, your argument seems to be based on conjecture.Well, would a devout Jewish maiden, even one that was in temple service as a child as some traditions suggest, be ignorant of the prophesied virgin birth?
The supposed "surprise’’ many suggest may really be an inquisitive question as to the how (on a virgin conception) . May have been a humble question on just how to obey.
Mary was one to “ponder”, and may have pondered the prophesied virgin birth, well before annunciation. She indeed may have been an exceptional Jewish maiden with Holy Spirit insight into such prophetic scriptures, as a few others were also.
Only Catholic teaching has been consistent and unchanged.To expect them to is unreasonable.
That’s debatable, but off topic.JonNC:
Only Catholic teaching has been consistent and unchanged.To expect them to is unreasonable.
Well no less conjecture than attributing her question to a vow of virginity.seems extremely presumptuous to assume that you will be the virgin to bear the Messiah, especially when there are close similarities with normally married women in Scripture. At this point, your argument seems to be based on conjecture.
That’s as may be, but the point here is that talking about what Luther, Zwingli, et al. believed is a covert appeal to tradition … which most Protestants don’t consider valid grounds for a theological argument. If I’m going to persuade someone of something, it has to be done on premises that he & I already share.JonNC:
Only Catholic teaching has been consistent and unchanged.To expect them to is unreasonable.
Debatable. It makes sense with a number of passages in Scripture, as well as common sense.Well no less conjecture than attributing her question to a vow of virginity.
No. It’s that she would assume it was her.Do you agree that today we see jeremiah as prophetic that a virgin would give birth, even conceive ? Is the presumption then that this could be perceived by OT Jews?
There are a number of cases in Scripture where a woman is told that she will bear a son, in very similar words.Not sure what you mean that a virgin is like or similar to married women.