H
hope
Guest
Actually I don’t agree. I don’t believe that she intended to consummate her marriage and the question to the angel was if God wanted this to change.I think we both agree her question had nothing to do with Joseph.
Actually I don’t agree. I don’t believe that she intended to consummate her marriage and the question to the angel was if God wanted this to change.I think we both agree her question had nothing to do with Joseph.
That is your personal opinion only.Actually I don’t agree. I don’t believe that she intended to consummate her marriage and the question to the angel was if God wanted this to change.
Yes, understand. That is why I said not really related to Joseph but more of the vow for you, and for me the how of a virgin birth. Hence I stated that for both of our views Joseph was out of the conceiving picture at the time of the annunciation.Actually I don’t agree. I don’t believe that she intended to consummate her marriage and the question to the angel was if God wanted this to change
There is nothing in the text that supports this view.From my point why would she ask for release from vow as if to then conceive with husband Joseph, doing away from prophetic sign of virgin birth?
as you know some traditions do not need direct support in said text but the view certainly does not contradict text.There is nothing in the text that supports this view.
Are you claiming that your view is traditional? I would love to see some citations that Mary was asking about a prophetic sign?as you know some traditions do not need direct support in said text but the view certainly does not contradict text.
I use tradition loosely , as opposed to the Written Word. That is the opinion of some , and that for some generations, even if only back to reformers . Forgot what bible commentary I used which suggests what i posted.Are you claiming that your view is traditional? I would love to see some citations that Mary was asking about a prophetic sign?
actually her parents made a vow, not sure Mary did. it is not clear to me that she was to remain a virgin , but to mary, to be taken as a wife. When she was later found to be pregnant by preists, it was not so much for taking her virginity, but doing it secretly (no wedding). Her defilement in Joseph eyes may be seen as or due to adultery, that is, not pregnant by Joseph.According to the Protoevangelium of James Mary made a vow. If according to scripture she had made a vow
The Church does not accept the Protoevangelium of James as an inspired writing.the Protoevangelium of James
It is not accepted as scripture but it is accepted as an historical document.Hmmm lets see I said I don’t believe that should indicate a personal opinion. Yet you have to point it out why? And why didn’t you say the same thing to mcq72 who is also expressing personal opinion only. Mary remained a virgin is a dogma. That she made a vow is expressed in the Protoevangelium of James so it is not just only my opinion but one that is shared by others:
Mary: Ever Virgin
Was Mary a Perpetual Virgin
National Catholic Register
I will not be posting anymore as I have been told not to as I have posted to much.The early Christian writers upheld her being ever virgin such as: Athanasius , Epiphanius of Salamis, Didymus the Blind and others. Jerome, responded with a treatise called On the Perpetual Virginity of the Blessed Mary when Helvidius introduced the novel idea that Mary had other children. It took 1500 years to revive the idea.
Origen Therefore let those who deny that the Son is from the Father by nature and proper to His Essence, deny also that He took true human flesh of Mary Ever-Virgin; for in neither case had it been of profit to us men, whether the Word were not true and naturally Son of God, or the flesh not true which He assumed."
Athanasius,Orations against the Arians
I use spuripus only to mean not written by “James”.Spurious is not exactly accurate but prejudicial.