T
Tantum_ergo
Guest
This goes back to crowonsnow’s previous point. I only wished to clarify your beliefs. I believe that the death and suffering caused by a natural disaster is inherently evil, so that is my problem with your argument.
All people must die some time. Now, if a person does not think that there is a ‘higher purpose’ or an afterlife, I suppose that person would think somebody killed in a natural disaster ‘before his/her time’ was a victim of ‘ill fate’. . . But if a person believes that we are all created by God, then we become at once more responsible and free (because we have a great influence in our thoughts, words and actions on our own ultimate eternal fate . . we aren’t random bits of energy that can exist for periods of time, short or long, and then POOF! nothing), as well as more ‘dependent’ and ‘cared for’ (while we can act for good in our lives, our ultimate destiny is in God’s hands, which keeps us from the arrogance of thinking we can mold everything and everything in the world to suit us, and also keeps us from despair when we CANNOT ‘control’ things to suit us, as we never did possess the ‘control’ over outside forces or even other people that we might think we did except for such examples as natural disasters.)
Please forgive and correct me if I am wrong, but I think you’re saying saying that God is still omnipotent – that is he had the power to prevent Lucifer’s defection but did not out of concern for Lucifer’s free will. This is a valid point, and I concede it. But suffering and evil still exist that are not a part of free will, such as disease.
Yes, God is omnipotent. Disease is again related to that free will. . .with the fall of Adam and Eve. Had they not fallen, disease organisms which affect us today would not have affected us for evil as we would have had a natural immunity, most likely. But since humanity became subject to death, then those things like diseases and natural disasters became able to affect us to cause death. So in the end, it does go back to free will.
But what is the Glory of God, and how does suffering fit into it? that is what I don’t understand.
I didn’t speak about the Glory of God myself, but I do know that God is perfectly glorious and perfectly good. I know also that suffering, while it does cause pain, can in many circumstances, with the cooperation of the sufferer, be turned into an action of loving acceptance and cooperation with the will of God which makes the suffering ‘meaningful’. While I’m speaking mostly of spiritual acceptances, think about those people who willingly take on the burden of going to war, risking their own lives. They suffer in order to keep others from worse suffering, in an unselfish gesture of love. And we can all do this. . .we can all choose to be unselfish. That doesn’t mean that we ignore our needs in false ‘humility’ or recklessly throw away our lives when a very simple action could have kept us safe and able to keep others safer longer. One must use prudence.
If I take your first statement as true, then their free will didn’t kill them, God killed them. You just said so yourself – God drowned them.
OK, that was another poster who spoke of this so I’ll leave the discussion to that poster.
Again, as crowonsnow said, this is a point of definition where we differ which makes it hard for us to find a common ground.